It’s one of those weeks where I feel quiet. I’m listening. I’m watching the leaves in the breeze and wondering about their trembling. I’m feeling very grateful for the incredible people I know and don’t know, and very existentially worried about this nation and this planet, about the bodies and hearts, breaking everywhere.
-Courtney Martin, author/activist
Dear Family,
For the first time in history, the Supreme Court has taken away a constitutional right. This has never happened before. I write to you now as a lawyer and mother. No matter your view on abortion, this is my love letter to you.
First, a deep breath
We got the news that the Supreme Court had overturned Roe on a family trip to the mountains. Even though it was expected, it still felt shocking. We wept, my mother and me. Then we went into the forest as planned and visited a grove of ancient sequoias that are 2,000 years old. We saw charcoal scars from recent wildfires – and new green shoots. The trees keep going. I thought about how their roots create a hidden network beneath the soil, the mycelium, where they send one another information and nutrients. If one is hurting, the others send it support. These trees know that resilience and longevity are only possible in community. This is how we are going to survive the multiple crises we are living through now. I send you this letter through the roots.
What’s happening now
As we speak, half the states in the U.S. are enacting laws that restrict or make abortion illegal in all or most cases. Forced pregnancy will become law in many states, even, in some cases, those caused by rape and incest. Those who resort to unsafe abortions because they cannot afford to travel to another state for care are at risk of death. Black, Indigenous, and brown women will be harmed most. My dear sister and friend survived two ectopic pregnancies that would have taken her life if it weren’t for abortion care. Now women who are denied the care she received – a standard remedy in her case as in many other similar cases – will die.
Miscarriages are already being investigated as murders in several states. Those who travel to other states for abortion care could face criminal prosecution and go to prison, along with the doctors who care for them. Many states are moving to restrict abortion pills in the mail, which means enforcement would only be possible with unprecedented levels of surveillance. This will impact people of color in communities already heavily policed.
What could happen next
Overturning Roe is the beginning. In their ruling, the majority argued that a constitutional right must be “deeply rooted in this nation’s history and tradition.” By the court’s reasoning, every constitutional right that has been secured since the mid-19th century is now in question. In his concurring opinion, Justice Clarence Thomas directly called for the court to eliminate the rights affirmed in Griswold, Lawrence, and Obergefell — the right to use birth control, the right to marry a person of our choosing, and the right for consenting adults to do as they wish in the privacy of their bedroom without being arrested or charged with crimes. In other words, this case opens the door for assaults on bodily autonomy, privacy, and liberty in the most intimate arenas of our lives.
Why this ruling is regression In law school, I studied Roe with my mentor Reva Siegel, one of the nation’s foremost constitutional law scholars. I learned about the generations of women before me who dedicated their lives for basic freedoms. Reva calls the Court’s claim to originalism a thin veil for advancing a political project that treats women as second-class citizens. For to strip away a woman’s freedom to care for her own body when it matters most -— to decide when, whether, and how to bring children into the world — is to deny her intelligence and humanity. It is a failure of recognition, a refusal of dignity, a regression of the highest order.
If you don’t support abortion
I respect your position. If you believe a person begins at conception, then you likely believe abortion is killing we should prevent. But this ruling will not minimize the number of abortions. It will simply increase the number of unsafe abortions and the number of women who will die from them. Imagine all the ways we can protect life without causing more death. We can support women and mothers and parents by funding contraception and sex education, prenatal care, baby formula, paid maternity leave, paid parental leave, universal health care, universal pre-K, and on. If you are pro-life, imagine what it would mean to be on the side of life for all.
Honor your rage
If you are angry, you are not alone. The majority of Americans believe that the choice to make a family belongs to women and pregnant people, not lawmakers. Where is rage in your body? Place your hand there. Stay with the sensation. Feel your rage. Honor your rage. Breathe into it. Where does it want to go? Choose how you want to move it — talk it, scream it, wail it, sing it. Your rage is loaded with information and energy (Audre Lorde). Together, we are going to alchemize this rage into a force the world has not seen.
The story of America is one long labor — not linear progress, but a series of expansions and contractions. I believe this massive contraction, this cruel regression, will ultimately be followed by an expansion of rights and dignity and justice — if we show up.
So what do we do?
There are thousands of ways to push that will shift culture, consciousness, policy, and power in the coming weeks and months and years— block by block, heart to heart. We don’t have to do all the things. Just our thing. Together, we are a body in motion.
We will march. We will organize. We will sing. We will dance. We will make art. We will create underground networks of care. We will raise money for abortion clinics. We will build sanctuary cities. We will fight for new legislation. We will work to expand the court. We will run for office. We will win. We will teach our children. We will listen to opponents with humanity. We will speak with authenticity. We will trust the power of our stories. We will follow the lead of Black and Indigenous women who have long known how to survive unspeakable harm on this soil. In doing so, we will uncover new forms of ancestral courage and resilience — and imagination.
We must do more than resist — we must reimagine a future where every person has the bodily autonomy to choose when, whether, and how to make family and flourish.
I invite you to protect space to imagine. To focus not just on what we are fighting against, but on the world we are fighting for. When we imagine and dream together, we can begin to feel the world we want in our bodies. It becomes like a memory that we carry. It can become our North Star. Imagination needs space. Let’s make space together. Remember the trees. Resilience and longevity are possible in community.
Below is a recipe for resilience and a hymn that has become a balm for my soul, plus ways to take action.
In Chardi Kala — even in darkness, ever-rising spirits,
~Valarie
Take Action DONATE to support providers, independent clinics, and folks seeking abortion.
STAY INFORMED. Learn your rights, locate the nearest abortion provider, and seek legal support to protect your abortion. Share these resources with folks who need it.
EDUCATE yourself on how to keep your information private.
A recipe for resilience
Here are revolutionary love practices for this moment.
Choose what you need. Share it.
GRIEVE: What is the shape of grief in your body? If you feel the primal scream in you, this is the time to make space for healing. Let yourself touch the sorrow, rest and breathe. Don’t isolate. Show up to a healing circle in your community. Organize one if needed. Go to vigils. Be with people who make you feel safe. Let in softness and love into the places that ache. Make space to just to stop — and feel this together.
RAGE: What is the force of rage in your body? Notice where you are constricted, tense, or numb. Now move that energy – curse, scream, shake, dance, run. Don’t choke down your rage. Or let it fester. Be with people who can honor this rage and process it in safe containers. Your rage carries information – what is it telling you? You have something to fight for. You have a role to play, and no role is too small.
FIGHT: What courageous step are you ready to take? Do not swallow the lie that nothing can be done. You have a sphere of influence. Every choice we make – every word, every action, every encounter – co-creates culture and shapes what happens next. Will you use your voice, your art, your story, your money, your power, your heart?
REIMAGINE:What is the world you want? What does beloved community look like, feel like? We can only live into what we imagine. Protect time and space to dream and dream big. Then take one step toward that dream.
LISTEN: What do you need to approach opponents with humanity? If you are safe enough, take one step toward a courageous conversation. Lead with your story, above all. Listen for theirs.
BREATHE: How will you breathe today? This is the work of a lifetime. Our lifetime. Take time to rest, step away from the news, nourish your body and your beloveds. Remember the wisdom of the midwife: Breathe, my love, then push. When joy comes, let it come. In joy, we presage the world to come.
Go deeper into any of these practices on
the Revolutionary Love Learning Hub.
A balm for the soul
When the news broke on Friday, my dear sister adrienne maree brown shared a video of her singing this sovereignty hymn by The Bengsons. My mother and I sang this song in the forest as a way to move through the pain of this moment. Listen to it. Teach it. Sing it with us. May it be a healing balm for you, too.
We will not We will not We will not be controlled.
I am sovereign in my body. I am sovereign in my soul. — The Bengsons
Donate to the Revolutionary Love Project
The Revolutionary Love Project envisions a world where love is a public ethic and shared practice in our lives and politics. We generate stories, tools, and thought leadership to equip people to practice the ethic of love in the fight for social justice.
‘We are desperate for someone with a plan, someone with some spirit.’
♡
Bill McKibben, author/educator/environmentalist/activist
Love this piece from Bill. Insightful, truly compassionate, and a needed idea. No one is communicating, or helping. Because, really, there is no plan, or someone with spirit. We need more than a poem from the Speaker of the House, or a yoga pose from Democratic Rep. Andy Levin to release his ‘toxicity.’ Since deleted. More than a month after Alito’s leak, the Dems did nothing for this moment. And believe it when people say IF/WHEN R’s take the House and Senate and Presidency in 2025, McConnell will absolutely remove the filibuster to make abortion illegal across the United States. Dems wouldn’t touch the filibuster, but oh friends, McConnell absolutely will. No doubt. Women, already, who are facing difficult and life threatening pregnancies are being turned away for health care, some traveling great distances, if they can, to find treatment.
From Puck journalist Julia Ioffe:
‘It turns out that telling people to vote and vote and vote some more in a system designed for minority rule, and where gerrymandering requires the Democrats to produce bigger and bigger turnout for smaller and smaller margins in Washington, can start to ring a bit hollow. How can you vote and win—and yet still lose so badly? Through the din of rage on social media and spontaneous protest in the street, even the most dedicated Democrats could hear the unmistakable, echoing sound of defeat.’
We voted in droves in 2018 and 2020. For this? Minority rule. It’s feeling rather dire. Memes, marching, and poems don’t seem to be working. In the United States, you know what does? Power, profit, greed, systemic patriarchy, violence, and dark money.
More from Bill:
#SCOTUS did horrible things this week. ‘Amtrak Joe needs to go all-in.’ ‘Biden should announce in the 134 days between now and the Nov election he will board a train and criss cross America making the case for this republic.’ ♡
‘Suddenly he’s Harry Truman, waging an against-the-odds campaign in 1948. You know the last president to pull the presidential train car out of mothballs? A reasonably good politician named Ronald Reagan, in 1984. Amtrak Joe needs to go all-in.’ #AmtrakJoe
Link to the full article:
Joe Biden Could Save America by Going on a Train Trip Fight for us, Mr. President. Is that too much to ask?
Photography by Meridith Kohut/The New Yorker/Houston
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Ezra Klein and Dahlia Lithwick, NYTimes podcast, ‘The Ezra Klein Show.’
The Dobbs Decision Isn’t Just About Abortion. It’s About Power.
The legal journalist Dahlia Lithwick breaks down the Dobbs decision and considers the “raw power” of the Supreme Court’s conservative supermajority.
I’m Ezra Klein. This is “The Ezra Klein Show.”
On Friday, June 24, a Supreme Court majority voted to overturn Roe v Wade. I am recording this on Saturday evening, and abortion is now banned in at least nine states. More likely to follow in the coming days. The way to understand this moment goes beyond any one case. This is a moment of legal regime change. This has made clearest in a concurring opinion written by Chief Justice John Roberts. He charges — it’s really an extraordinary document. He charges the other five Republican appointees with abandoning judicial restraint. He writes quote, “If it is not necessary to decide more to dispose of a case, then it is necessary not to decide more.”
Perhaps we’re not always perfect and following that command, and certainly, there are cases that warrant an exception, but this is not one of them. There are now six Republican appointees on the Supreme Court to three Democratic appointees. That is true despite Republicans losing the popular vote in seven of the last eight presidential elections. The Supreme Court is our least Democratic branch, but it has become unbelievably undemocratic, maybe even anti-democratic.
[…]
I’m joined today by Dahlia Lithwick. She covers the Supreme Court for Slate, she hosts the legal podcast “Amicus.” she’s a person I turn to whenever I need to understand the court, and she brings her clarity and passion in spades here today. As always, my email is ezrakleinshow@nytimes.com.
[…]
Well, this is where we get back to that. I remember a couple of years ago, you and I chatted about this minoritarian rule problem that leaches its way not just through the filibuster, which means the WHPA, the Women’s Health Protection Act, didn’t even come to a vote that would have codified Roe or the filibuster rule, the John Lewis Act, which would have reinstated the parts of the Voting Rights Act that Shelby County gutted.
And I think that part of the thing that we need to really wrap our heads around is what do you do when Republicans currently sitting on the court were seated by presidents who, in fact, lost the popular vote but won the electoral college and the electoral college is massively weighted towards rural agrarian states and that in turn is reaffirmed by a Senate that massively, massively malapportioned in the interests of rural agrarian states. And they then, once they get on the court, become a party too exactly what you’re describing, which is shrinking the vote whether it’s Shelby County, or Brnovich last year.
Whatever it is, it feels as though this really does feel like the doom loop of minority rule right now.
Dahlia Lithwick’s three book recommendations:
Hope in the Dark – – “Profound meditation.”
Man’s Search for Meaning – – “A lodestar to purpose.”
You Can’t be Neutral on a Moving Train – – She quotes Zinn:
“To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something.
If we remember those times and places, and there are so many where people have behaved magnificently, this gives us the energy to act and at least the possibility of sending this spinning top of a world in a different direction. And if we do act in however smaller way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents. And to live now as we think human beings should live in defiance of all that is bad around us is itself a marvelous victory.” Howard Zinn, “You Can’t Be Neutral on a Moving Train.”
The Supreme Court dissenting opinion on Roe v. Wade The dissent was authored by Justice Stephen Breyer.
“With sorrow — for this Court, but more, for the many millions of American women who have today lost a fundamental constitutional protection — we dissent.” -Justices Breyer, Sotomayor, and Kagan
“With sorrow — for this Court, but more, for the many millions of American women who have today lost a fundamental constitutional protection — we dissent.”
-Justices Breyer, Sotomayor, and Kagan
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Progress isn’t always a straight line. Today’s Supreme Court decision is wrong
but Congress passing the Bipartisan Safer Communities Act is a modest but real step forward. And the fight will go on, thanks to the activists, survivors, and families who continue to demand action.
Today, the Supreme Court not only reversed nearly 50 years of precedent, it relegated the most intensely personal decision someone can make to the whims of politicians and ideologues—attacking the essential freedoms of millions of Americans.
-President Barack Obama
♡ ‘Culture of Care’ @AnaMariaforNY
Timeline: America’s Long Civil Rights March By Nikole Hannah-Jones and Al Shaw, ProPublica
[2013]
Ever since the War of the States, Congress and the Supreme Court have clashed over the question of civil rights. When considering the recent rulings on affirmative action, the Voting Rights Act and the Defense of Marriage Act, it is useful to take the long view of the push and pull between Congress and the Supreme Court when it comes to civil rights. The long arc of history might bend toward justice, but there’s always been a lot of pendulum swinging along the way.
WASHINGTON, D.C. — With the U.S. Supreme Court expected to overturn the 1973 Roe v. Wade decision before the end of its 2021-2022 term, Americans’ confidence in the court has dropped sharply over the past year and reached a new low in Gallup’s nearly 50-year trend. Twenty-five percent of U.S. adults say they have “a great deal” or “quite a lot” of confidence in the U.S. Supreme Court, down from 36% a year ago and five percentage points lower than the previous low recorded in 2014.
Abortion is a fundamental right for all women. It must be protected. I wish to express my solidarity with the women whose liberties are being undermined by the Supreme Court of the United States.
-French President Emmanuel Macron
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Non-violence.
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The Kindness Bonus
Seth Godin
“Please be kind” sounds like a moral imperative. And in some ways, it is.
But behind the theory of the firm and a key building block of successful communities is the idea that kind interactions are significantly more productive.
When people feel seen and respected, they’re more likely to focus on what needs to be done, instead of taking umbrage or being defensive.
When we leave opportunities and pathways for others, they can move forward with less friction.
And when we’re enjoying our days, we’ve created a posture that spreads.
Hockey games aren’t supposed to be kind. But just about everything else works better when we don’t throw elbows.
“CARE is the antidote to violence.”
– Saidiya Hartman
From Jon Meacham’s podcast today, June 24th, 2022
On June 24th, 1990, The Catholic Church discusses excommunicating politicians who disagree with the church on abortion rights.
Important listen for history, and in this moment.
Reflections of History
From former Governor Mario Cuomo in 1984, at Notre Dame:
“I speak here as a politician and also as a Catholic, raised as a Catholic, pre-Vatican II church, educated in Catholic schools, attached to the church first by birth and then by choice, now by love. […] The Catholic church is my spiritual home. My heart is there. And my hope. The Catholic who holds political office in a pluralistic democracy, who was elected to serve Jews and Muslims, atheists, and protestants, as well as Catholics, bear special responsibility. He or she undertakes to help to create conditions under which all can live with a maximum of dignity and with a reasonable degree of freedom. Where everyone who chooses can hold beliefs different from specifically Catholic ones, sometimes contradictory to them, with laws that protect people’s rights to divorce, use birth control, and even to choose abortion. I protect my right to be a Catholic by preserving your right to believe as a Jew, a protestant, or non-believer, or anything else you choose. I accept the church’s teaching on abortion, must I insist you do, by law? By denying you Medicaid funding, by a Constitutional amendment? If so, which one? Would that be the best way to avoid abortions, or prevent them? […] We should understand whether abortion is outlawed or not, our work has barely begun. The work of creating a society where the right to life doesn’t end at the moment of birth. Where an infant isn’t helped into a world that doesn’t care if it’s fed properly, housed decently, educated adequately.”
“Search for the means of grace, and the hope of glory.” -Jon Meacham
I just signed a bill that makes our state a safe haven for women across the nation.
We will not cooperate with any states that attempt to prosecute women or doctors for receiving or providing reproductive care.
—
Canadian Prime Minister Justin Trudeau
The news coming out of the United States is horrific. My heart goes out to the millions of American women who are now set to lose their legal right to an abortion. I can’t imagine the fear and anger you are feeling right now.
—
Signal App post today on twitter: @signalapp
Here is your friendly reminder that we built Signal for private, secure communication. It’s built so you can communicate individually and in groups, through text and calls, without fear of interference or data collection. Free to use and not for profit.
Anna Gifty Opoku-Agyeman, editor of the essay collection “The Black Agenda,” spoke with Morning Edition host Steve Inskeep about how people should appropriately commemorate the day —
White people should celebrate this holiday in the way that centers Black Americans. What I mean by that is, if your celebration looks like taking away or speaking over Black Americans and how they’re choosing to celebrate and how they’re choosing to stand in their truth, then I don’t think that’s actually celebrating alongside Black Americans. Just don’t interrupt Black folks who are just trying to have a great time.
I think it’s great that there’s aspects of the Black American story that are being commemorated in this way. I think that [Ohio State University professor] Dr. Trevon Logan said it best [in a recent op-ed in Bloomberg]: Juneteenth should remind Americans that emancipation was necessary but insufficient. There needs to be an actual grappling with how racial injustice is still shaping the lives of Black Americans and Black folks in America by extension, today.
Because the reality is, while Juneteenth is being commodified, Black Americans and Black folks in America are still struggling. So you’re making money off of supposed Black liberation and freedom, when that freedom and liberation hasn’t been fully realized.
Yes, it’s America, so commodification and commercialization is inevitable, right? You know, just go to Times Square, for example. I think my whole point around that is, organizations that really want to deeply engage with Juneteenth also need to deeply grapple with how racial injustice is sort of taking place in their own organizations.
Fresh Air
Beautiful re-play of Banjo Player Rhiannon Giddens singing slave narratives with terry gross, an instrument with its own uniquely African American story: the banjo. Originally broadcast May 11, 2017.
The plight of Palestinian refugees is the longest unresolved refugee problem in the world. According to @Refugees. By 1952 the number of expelled Palestinian refugees was 867,000. Today, that figure is 5.8 million.
After Ukraine, the biggest population of refugees today are Syrians, followed by Palestinians and Venezuelans. Around 85% of the world’s refugees are hosted by low-and-middle-income countries.
Summer solstice 2022 in Northern Hemisphere will be at 2:13 AM on Tuesday June 21st.
Power Path
This is a powerful time that marks a transition, a new beginning, the release of the old, and a reset that supports a turning point. Honor something in your life that is ending and something new that marks a beginning. Focus on a completion, even a small one, that can symbolize a larger cycle of change. What is being released from the past? Honor a new beginning by making a change, even a small one, of something in your environment as a reflection of the larger picture. Bring in something new, try something new, and do something you have never done before. It is important to create some kind of ritual for yourself around this solstice by symbolizing an ending as well as a new beginning.
Summer solstice, with sun glyph marking place to see sun setting over peak
The Guardian
After two long years of Covid restrictions, the great stone circle of Stonehenge reopened for summer solstice celebrations on Monday, prompting pagans, healers, nature lovers and party-goers to head back to Salisbury Plain in their thousands.
“For the last two years we haven’t been able to get to the stones for the summer solstice. It’s so lovely to be back and feel part of this amazing landscape again.”
When Covid lockdowns and restrictions hit in 2020, the free access right to the stone circle at summer solstice was one of the high-profile events that was cancelled. In 2021, people were again asked to stay away, though some defied the request and hopped fences to witness the sunrise from the circle. This year English Heritage’s “managed open access” was back on, and the charity and police planned for 10,000 to attend.
Druid Chris Park: ‘It’s so lovely to be back and feel part of this amazing landscape again.’Photograph: Sam Frost/The Guardian
— Yusuf / Cat Stevens (@YusufCatStevens) May 26, 2022
‘Go in peace.’ -Abraham Lincoln
‘How peaceful do you feel right now? Our nerves, our home and our country crave peace.’ -A. Stoddard
‘What kind of courage is required of us? ~ This is, in the end, the only kind of courage that is required of us: the courage to meet the strangest, most awesome, and most inexplicable of phenomena.’ -Rilke, 1904
And act.
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The Atlantic
[Posted today, May 31, 2022]
‘Our writer argues that students should not return to school in the fall until Congress passes new gun-control laws.’
#BoycottSchools
#GunReformNow
#AssaultWeaponsBan
by Gal Beckerman
‘The argument that we’ve been here before, that the gun lobby has a generation of politicians in its pocket, that our political system, and particularly the structure of the Senate, will always give outsize influence to Second Amendment absolutists—all of it is true. And yet, as awful as it is to say, we’re learning with every killing. We’re moving closer to the kind of movement that might actually make a difference.
Today, I’m left with one conclusion: The children and parents of our country need to take the summer to organize locally, build a set of national demands, and then refuse to go back to school in the fall until Congress does something.
Let me explain. Social movements need two elements to be successful: narrative and tactics. Borrowing from the political scientist Joseph Nye, we might think of these as soft power and hard power, respectively. Activists need to tell a compelling story that brings people along to a new way of thinking and emboldens them to act. But that isn’t enough. There is also the hard work of mustering actual political power to elect different representatives, change laws, and leverage lobbying.
When it comes to narrative, those whose lives are most at risk in mass shootings make for the best storytellers. This has been a strangely hard-won realization. Dave Cullen, who covered the Columbine shooting in 1999 and later wrote a book about it, has said that in the days and even weeks after the attack, none of the survivors wanted to talk about gun control. Though a common right-wing talking point is that speaking about new regulations immediately after a shooting is “politicizing” the tragedy, few people pay this much heed anymore. “Everybody keeps telling us that it’s not the time to be political,” Kimberly Rubio toldThe New York Times, two days after her daughter was killed in Uvalde, Texas. “But it is. It is.”
Trying to reinstate the ‘94 ban after Sandy Hook attracted 12 fewer votes in the Senate than Feinstein had mustered to renew it in 2004.
See the photo Emmett Till’s mother wanted you to see — the one that inspired a generation to join the civil rights movement
By Jerry Mitchell Mississippi Center For Investigative Reporting
Emmett Till’s mother, Mamie Till-Mobley, wanted the world to see “what they did to my baby.”
His body looked monstrous, as if the 14-year-old had absorbed every blow of hate delivered by his killers — a photograph that ran in Jet magazine and many other African-American publications, but never appeared in the nation’s mainstream publications.
As a result, many Americans have never seen the photograph.
It is time the world did, his family members say.
In his book, Eyes on the Prize: America’s Civil Rights Years, 1954-1965, Juan Williams concluded that decision by Till’s mother “without question … moved black America in a way the Supreme Court ruling on school desegregation could not match.”
“It is insane that we let an 18-year old go in and buy an AR-15. What did we think he was going to do with it?!” A furious Beto O’Rourke railing on TX gun laws after interrupting The Texas Governor’s presser.
[Reporting from Garrett Haake.]
AXIOS
Speaking to reporters after publicly confronting Texas Gov. Greg Abbott today, a furious Beto O’Rourke rattled off four “solutions” to the mass shooting epidemic that he said have “broad bipartisan support right now”:
“We could get that done if we had a governor who cared more about the people of Texas than he does his own political career or his fealty to the NRA. And if you need any proof of that, check the schedule for the NRA convention this Friday, right here in the state of Texas.”
— Beto O’Rourke, Democratic candidate for Texas governor
‘When you vote ask yourself, who running for office has publicly stated that they’re willing to do anything & everything to protect your children from the criminally insane # of guns in the U.S.?’ -Stephen Colbert
From Ukraine President Volodymyr Zelenskyy:
“Deeply saddened by the news of the murder of innocent children in Texas. Sincere condolences to the families of the victims, the people of the US and President Biden over this tragedy. The people of Ukraine share the pain of the relatives and friends of the victims and all Americans.”
New York Times front page for Thursday, May 26th.
“And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.” — Isaiah 1:15
The front page of Thursday’s Uvalde Leader-News.
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Dr. Rachel Naomi Remen with Krista Tippett from 2005 and posted again in context of the latest mass shootings in Buffalo and Uvalde, Texas.
This is the story of the birthday of the world. In the beginning, there was only the holy darkness, the Ein Sof, the source of life. Then, in the course of history, at a moment in time, this world, the world of a thousand thousand things, emerged from the heart of the holy darkness as a great ray of light. And then, perhaps because this is a Jewish story, there was an accident. [laughs] And the vessels containing the light of the world, the wholeness of the world, broke. And the wholeness in the world, the light of the world, was scattered into a thousand thousand fragments of light. And they fell into all events and all people, where they remain deeply hidden until this very day.
Now, according to my grandfather, the whole human race is a response to this accident. We are here because we are born with the capacity to find the hidden light in all events and all people; to lift it up and make it visible once again and, thereby, to restore the innate wholeness of the world. This is a very important story for our times — that we heal the world one heart at a time. This task is called “tikkun olam” in Hebrew, “restoring the world.”
Ms. Tippett:Is there a connection between the story of the sparks and tikkun olam in Jewish tradition? Are they bound together?
Dr. Remen:They’re exactly the same.
Ms. Tippett:I did not know that those two come together.
Dr. Remen:Tikkun olam is the restoration of the world. And this is, of course, a collective task. It involves all people who have ever been born, all people presently alive, all people yet to be born. We are all healers of the world.
And that story opens a sense of possibility. It’s not about healing the world by making a huge difference. It’s about healing the world that touches you, that’s around you.
Dr. Remen:Well, I don’t want to talk politics here. I’m not a person who is a political person in the usual sense of that word. But I think that we all feel that we’re not enough to make a difference; that we need to be more, somehow, either wealthier or more educated or, somehow or other, different than the people we are. And according to this story, we are exactly what’s needed. And to just wonder about that a little, what if we were exactly what’s needed? What then? How would I live if I was exactly what’s needed to heal the world? I think these kinds of questions are very important questions.
Rachel Naomi Remen is founder of the Remen Institute for the Study of Health and Illness (RISHI), clinical professor of family medicine at UCSF School of Medicine, and professor of family medicine at the Boonshoft School of Medicine at Wright State University. Her books Kitchen Table Wisdom and My Grandfather’s Blessings have been translated into 24 languages.
We belong to one another and we can do so much better
I dropped my kids off at school today for their last days of kindergarten and 2nd grade. In a couple of hours, I will go back for a little kindergarten promotion ceremony and party for our Stella. She wore a hand-me-down dress with a suit vest over it—her own transcendent definition of “looking fancy.”
Maya is beyond excited because we are having a playdate this afternoon with her two best friends—Layla and Misgana. They have dubbed themselves the MALS and written an original song, choreographed an original dance, and of course, created the requisite secret handshake. This is a layered expression of their devotion for one another, a sentiment I remember so well from being that age and falling madly in love with my friends and the feeling of belonging to a few people.
The 21 people who were murdered yesterday by someone carrying an AK-47 belonged to so many people. The 10 people murdered last Saturday belonged to so many people.
As I oscillate in and out of being able to think and feel this morning, I keep reminding myself: the 19 children murdered yesterday are no less real than my two girls. Their caregivers are no less real than me. Their teachers—two now dead—are no less real than Ms. Galvin and Ms. Price and all the other teachers I have come to respect so much.
If I sit with that—our equal and shared realness—I feel like a Redwood, burned out from the inside, like I’m here, but there is nothing left inside of me that can be solid in the face of that level of real loss. I imagine what it would be like if I were the mother of one of the murdered children. I can only imagine I would be in a coma—spontaneously or by some kind of medical intervention. I know people survive profound loss, and yet, I am incapable of imagining myself opening my eyes ever again if one of my daughter’s was murdered, much less my heart or my mouth.
And then I think of the parents of the Sandy Hook victims—how they did, somehow, manage to open their hearts and mouths again. And how this day must feel to them.
I think of the teachers—the trauma on top of trauma on top of trauma they have been shouldering. The absence and outburst and tears they have been meeting with resilience and unconditional love and an eternal commitment to learning.
I think of the first responders who had to walk into that school and witness those little bodies, into that supermarket and witness those innocent victims. What will they do with those images burned into their minds?
I’ve been trying to do my work this morning, which I can justify has some linkage with building a better world, a better country, but part of me just feels like we should all be lying in the streets right now, refusing to move one more muscle, toast one more waffle, tweet one more tweet, until our kids can expect to live through a day at school and our aunties and uncles to pick up groceries without fearing for their lives.
Some people in this country, as I understand it, are preparing for a kind of war. A race war. Maybe a war for their own sense of superiority in a country with a changing demographic, their sense of control in a season of so little of it, their sense of invincibility when we are all objectively so vulnerable.
I am preparing for a long-awaited after school play date between three girls whose families come from different countries, speak different languages, and yet their love for one another is evident in hand slaps and coordinated spins. I am preparing to hear 25 five-year-olds sing this song, which may, in fact, prove too tender on a day where I am so excruciatingly tender already.
Which is to say, I am preparing for love and care and a fierce resistance to anybody who tries to normalize this level of loss. Death comes for all of us. We have a lot of work to do in acknowledging that vulnerability.
But death by AK-47 need not come for any of us. We have a moral mandate, long neglected, to make that truth undeniable. If it takes donation, walk-out, laying down in the street to make that clear, whatever it takes, I’m there, beside you, tender as hell.
Take care of yourself today. Gather with others. Rely on your rituals or make them up. We belong to each other.
~
And a beautiful letter to our collective compassion from faith healer, author, and documentarian Valerie Kaur.
Oh my loves.
What does it feel like in your body? For me – like a primal scream that won’t stop. When the death toll in Uvalde climbed to 19 children, I knew I had to wash the tears from my face and go downstairs and hug my babies and get them to bed. I wondered: Is the heart big enough to hold this? All this grief. All this rage. All the joy in their faces. My ancestors said: Oh my love, Yes. That is the heart we gave you.
That is the heart they gave us.
If you can’t function, it’s OK. If you can’t feel, it’s OK. If you can’t find your breath, it’s OK. Your breathlessness is not a sign of your weakness; it’s a sign of your bravery. It means that you are awake to what is happening right now: that the violence in our country is getting worse, the hate violence and the gun violence. And that the only way we will survive this – the only way we will change this – is together.
So let’s begin with a breath —
Let it come. Hold for four counts. Let it go.
Here’s why I believe we can change this:
Ten years ago, I worked on the ground in Oak Creek, Wisconsin, in response to the horrific white supremacist shooting at a Sikh gurdwara. It was the largest massacre of Sikhs on this soil. I remember looking into the open caskets of people who looked like my family, and feeling like I was going to fall into the abyss. Then the doors of the gym opened, and people started to flood in for the memorial. Thousands of people. They didn’t even know us, but they showed up to grieve with us. You don’t have to know people in order to grieve with them; you grieve with them in order to know them. And because they grieved with us, many stayed to organize with us. And together, we changed federal hate crimes policy within the year.
After months in Oak Creek, my husband and I boarded a plane home to Connecticut. I was relieved to go home and ready for rest. But as soon as the plane touched the ground, my phone blew up with the news: A shooting at Sandy Hook Elementary School. We didn’t go home. We went straight to a church in Newtown to grieve with people we did not know. I had left the site of one mass shooting only to go home to another.
In one massacre, the gunman hated us. In the next, the gunman hated himself. Both men had cut himself themselves off from humanity, others and their own.
This week – the same pattern. The news of Uvalde broke an hour before I was about to speak at an event about solidarity in the wake of Buffalo. Once again, we were all hurled from the site of one mass shooting to another. The gunmen in these shootings weren’t even born when many of us began this work. What do we do with when the violence is generational – and firearms are making killing more efficient?
#1 We need gun safety legislation absolutely. The majority of Americans want background checks. A handful of Senators are holding the nation hostage. But we are not helpless. Other countries have taken dramatic steps to save lives after mass shootings. So can we. Scroll down for immediate actions.
#2 We need to build beloved community where we are. We need a shift in culture and consciousness, block by block, heart to heart. I believe we can make every school, every house, every workplace, every community a place where we where we leave no one outside our circle of care, where we help one another be brave and whole. We can become the medicine that stops violence at its root. We can do this by putting love into practice.
What is your role right now?
GRIEVE: What is the shape of grief in your body? If you feel the primal scream in you, this is the time to make space for healing. Let yourself touch the sorrow, rest and breathe. Don’t isolate. Show up to a healing circle at your school with parents and teachers. Organize one if needed. Go to vigils. Be with people who make you feel safe. Let in softness and love into the places that ache. Make space to just to stop — and feel this together.
RAGE: What is the force of rage in your body? Notice where you are constricted, tense, or numb. Now move that energy – curse, scream, shake, dance, run. Don’t choke down your rage. Or let it fester. Be with people who can honor this rage and process it in safe containers. Your rage carries information – what is it telling you? You have something to fight for. You have a role to play, and no role is too small.
FIGHT: What courageous step are you ready to take? Do not swallow the lie that nothing can be done. You have a sphere of influence. Every choice we make – every word, every action, every encounter – co-creates culture and shapes what happens next. Will you use your voice, your art, your story, your money, your power, your heart?
REIMAGINE: What is the world you want? What does beloved community look like, feel like? We can only live into what we imagine. Protect time and space to dream and dream big. Then take one step toward that dream.
BREATHE: How will you breathe today? This is the work of a lifetime. Our lifetime. Take time to rest, step away from the news, nourish your body and your beloveds. Remember the wisdom of the midwife: Breathe, my love, then push. When joy comes, let it come. In joy, we presage the world to come.
Imagine that one day we look back on this era in our nation’s history with regret that it took so long to save the lives of our children – and relief that we were the ones who finally put an end to the carnage.
I believe that world is possible. Believe with me. Breathe with me – choose one thing above – now push.
In Chardi Kala – even in darkness, ever-rising spirits, -Valarie
Pathos, compassion, and pleas. Please watch, and share.
5.25.2022
Jimmy responds to the tragic school shooting at Robb Elementary School in Uvalde, Texas, and talks about 89% of Americans wanting background checks, our cowardly leaders listening to the NRA instead of the people they actually represent, firearms becoming the #1 leading cause of death for American children and teens, Ted Cruz speaking at an NRA event this weekend, the 27 school shootings so far this year in America, and making sure that lawmakers do something about common-sense gun laws. If you can, please support Everytown in their fight against gun violence.https://www.everytown.org/
[8:52]
“To do nothing about this ongoing carnage is a sin.”
-Joe Scarborough
Talk about it, act, in every community, in every state. The politicians, elected, won’t. Have not. Will not. We must.
Background checks.
Gun registration.
Safe storage laws.
Age limits on possessing and buying w e a p o n s o f w a r.
The least, the least, we can do.
And finally, my prayer remains people will override profit in this country for the safety of people and assault weapons will be completely banned, again. Weapons of war should not be on our streets. The ban worked before, it will work again. I b e l i e v e.
Posted on social media by Crystal D. Peoples-Stokes, Majority Leader of the New York State Assembly, 141st Assembly District.
In an interview this evening, Rep. Peoples-Stokes, when asked about the U.S.’s
obsession with ‘other’, to re-visit the Bill of Rights, and the Pledge of Allegiance.
“I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all.”
Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
Amendment II
A well-regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.
BRI Resources
Amendment III
No soldier shall, in time of peace be quartered in any house, without the consent of the owner, nor in time of war, but in a manner to be prescribed by law.
Amendment IV
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
BRI Resources
Amendment V
No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
Amendment VI
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the state and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the assistance of counsel for his defense.
Amendment VII
In suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any court of the United States, than according to the rules of the common law.
Amendment VIII
Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.
Amendment IX
The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.
Amendment X
The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.
“Yet this leaked Supreme Court ruling would steal that decision away from pregnant women and instead encourage a policy of forced birth in a society that does not value the lives of those being birthed—or those doing the birthing.This decision empowers those invested only in the creation of life, not the quality of life. If we cared about quality of life for the living, we would offer up more than “’houghts and prayers’ in response to our record levels of life-ending gun violence. We would move heaven and earth to reverse the life-ending effects of the climate crisis. But we aren’t regulating gun manufacturers or carbon-spewing industries. Instead, we’re choosing to use our finite resources to regulate women…”
[…]
“We need to acknowledge that this issue is not simple and that morality and legality are different things. From my reading of the Pew Research, even those strongly opposed to abortion on a moral basis don’t believe it should be illegal in most cases. I know women who’ve had abortions, and I can attest to the seriousness with which they’ve made that decision. It’s not fun. It’s emotional and difficult and painful, but it’s also something they deemed necessary. Most people don’t want to be in a position to have to choose an abortion.
For some women in, abortion is the only way to save their lives, and the new wave of incoming restrictions will bring new stresses and new threats. As a friend of mine and mother of three recently told me, ‘Suddenly planning for my children’s future is not about saving for college—it’s finding ways to protect them from being thrown in jail for having a miscarriage.’We should not criminalize women or further isolate them. We need to trust women and close that gap between the practice and promise of this country on our path to liberty and justice for all. I think we can. I believe we must. I know it will be hard.”
I INVENTED GILEAD. THE SUPREME COURT IS MAKING IT REAL.
I thought I was writing fiction in The Handmaid’s Tale.
By Margaret Atwood, author ‘The Handmaid’s Tale.’
Although I eventually completed this novel and called it The Handmaid’s Tale, I stopped writing it several times, because I considered it too far-fetched. Silly me. Theocratic dictatorships do not lie only in the distant past: There are a number of them on the planet today. What is to prevent the United States from becoming one of them?
Let’s look at the First Amendment. It reads: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The writers of the Constitution, being well aware of the murderous religious wars that had torn Europe apart ever since the rise of Protestantism, wished to avoid that particular death trap. There was to be no state religion. Nor was anyone to be prevented by the state from practicing his or her chosen religion.
T H I S:
It ought to be simple: If you believe in “ensoulment” at conception, you should not get an abortion, because to do so is a sin within your religion. If you do not so believe, you should not—under the Constitution—be bound by the religious beliefs of others.But should the Alito opinion become the newly settled law, the United States looks to be well on the way to establishing a state religion. Massachusetts had an official religion in the 17th century. In adherence to it, the Puritans hanged Quakers.
The Alito opinion purports to be based on America’s Constitution. But it relies on English jurisprudence from the 17th century, a time when a belief in witchcraft caused the death of many innocent people. The Salem witchcraft trials were trials—they had judges and juries—but they accepted “spectral evidence,” in the belief that a witch could send her double, or specter, out into the world to do mischief. Thus, if you were sound asleep in bed, with many witnesses, but someone reported you supposedly doing sinister things to a cow several miles away, you were guilty of witchcraft. You had no way of proving otherwise.
Similarly, it will be very difficult to disprove a false accusation of abortion. The mere fact of a miscarriage, or a claim by a disgruntled former partner, will easily brand you a murderer. Revenge and spite charges will proliferate, as did arraignments for witchcraft 500 years ago.
If Justice Alito wants you to be governed by the laws of the 17th century, you should take a close look at that century. Is that when you want to live?
https://www.theatlantic.com/ideas/archive/2022/05/supreme-court-roe-handmaids-tale-abortion-margaret-atwood/629833/?utm_source=newsletter&utm_medium=email&utm_campaign=atlantic-weekly-newsletter&utm_content=20220515&silverid=%25%25RECIPIENT_ID%25%25&utm_term=This%20Week%20on%20TheAtlanticcom
How To B/e/l/o/n/g Be Alone Written and read by Pádraig Ó Tuama
~
It all begins with knowing nothing lasts forever, so you might as well start packing now.
In the meantime, practice being alive.
There will be a party where you’ll feel like nobody’s paying you attention. And there will be a party where attention’s all you’ll get. What you need to do is to remember to talk to yourself between these parties.
And, again, there will be a day, — a decade — where you won’t fit in with your body even though you’re in the only body you’re in.
You need to control your habit of forgetting to breathe.
Remember when you were younger and you practiced kissing on your arm? You were on to something then. Sometimes harm knows its own healing Comfort knows its own intelligence. Kindness too. It needs no reason.
There is a you telling you another story of you. Listen to her.
Where do you feel anxiety in your body? The chest? The fist? The dream before waking? The head that feels like it’s at the top of the swing or the clutch of gut like falling & falling & falling and falling It knows something: you’re dying. Try to stay alive.
For now, touch yourself. I’m serious.
Touch your self. Take your hand and place your hand some place upon your body. And listen to the community of madness that you are. You are such an interesting conversation.
You belong here.
‘In truth, the purpose of any relationship is that love itself be served, in the lives of all concerned.’ -Marianne Williamson
The generous heart does not collapse into the easy things, but rises up in adversity. – Mirabai Starr [Glosa a lo Divino, John of the Cross]
‘The deeper that sorrow carves into your being, the more joy you can contain.’ -Kahlil Gibran
“In the United States, the origins of the official holiday go back to 1870, when Julia Ward Howe – an abolitionist best remembered as the poet who wrote “Battle Hymn of the Republic” – worked to establish a Mother’s Peace Day. Howe dedicated the celebration to the eradication of war, and organized festivities in Boston for years.
In 1907, Anna Jarvis, of Philadelphia, began the campaign to have Mother’s Day officially recognized, and in 1914, President Woodrow Wilson did this, proclaiming it a national holiday and a “public expression of our love and reverence for all mothers.”
This the proclamation Ward-Howe wrote in 1870, which explains, in her own impassioned words, the goals of the original holiday.”
Arise, all women who have hearts, whether your baptism be that of water or of tears! Say firmly: “We will not have great questions decided by irrelevant agencies, our husbands shall not come to us, reeking with carnage, for caresses and applause.
“Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy and patience. We women of one country will be too tender of those of another country to allow our sons to be trained to injure theirs.”
From the bosom of the devastated earth a voice goes up with our own. It says, “Disarm, disarm! The sword is not the balance of justice.” Blood does not wipe out dishonor nor violence indicate possession.
As men have often forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail and commemorate the dead. Let them then solemnly take counsel with each other as to the means whereby the great human family can live in peace, each learning after his own time, the sacred impress, not of Caesar, but of God.
In the name of womanhood and of humanity, I earnestly ask that a general congress of women without limit of nationality may be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.
https://www.plough.com
Chapter 3, let’s go!
“For Mother’s Day, my mom would like the activism of her youth to not be for nothing.”
Wisdom is the mother of all good things.
“In this time of excessive patriarchy, may wisdom prevail over folly, love over fear, compassion over hate, justice over injustice, the mammal brain over the reptilian brains so that future generations may thrive.” -Matthew Fox
Rilke:
I love the dark hours of my being.
My mind deepens into them.
There I can find, as in old letters,
the days of my life, already lived,
and held like a legend, and understood.
Anne Baring:
“The Latin word for ‘Mother’ comes from ‘mater’ (matter)…Divine Wisdom…Holy Spirit.”
Ilia Delio
“The biggest step in the evolution of human morality was the move from interpersonal relations to a focus on the greater good.”
On Children
Your children are not your children They are the sons and daughters of life’s longing for itself They come through you but not from you And though they are with you yet they belong not to you You may give them your love but not your thoughts For they have their own thoughts You may house their bodies but not their souls For their souls dwell in the house of tomorrow Which you cannot visit, not even in your dreams You may strive to be like them But seek not to make them like you For life goes not backward, nor tarries with yesterday. -Kahlil Gibran
Respite from the tilt toward darkness our planet collectively shares.
Peace.
Compassion.
Love.
Our spiritual compass.
‘It is only with the heart that one can see rightly; what is essential is invisible to the eye.’ -Antoine de Saint-Exupéry.
[My thesis.-dayle ❀]
From poet Pádraig Ó Tuama:
“Friends, there are many things that crowd your attention. And many things deserve your attention. May you find the space to pay attention to what is important, to feel the feel of feelings, and to find ways to respond with action, care, justice, kindness, time, and whatever else is needed. Beir bua.” [Bring Victory]
Sharing a beautiful curation from journalist and author Dan Rather and his writing partner Elliot Kirschner. They title their compilation, ‘Smile for Saturday’ featured on their ‘Steady’ published on the Substack platform. Subscriptions are open. -dayle
Music has a way of speaking to us, across genres, across performers, and across the years. It is a conversation that builds from what was said before and evolves over time. All these thoughts flooded forth when we discovered a video of the brilliant musician Jon Batiste performing his version of the Beatles song “Blackbird.”
The occasion for the 2016 performance was the 52nd anniversary of the Beatles’ television debut on “The Ed Sullivan Show,” and Batiste was appearing on the very same stage as they had. As many of you likely know, the Ed Sullivan Theater is now home to “The Late Show with Stephen Colbert,” where Batiste serves as musical director.
Batiste plays “Blackbird” on the piano, whereas the song’s co-writer Paul McCartney (John Lennon shared the writing credit) played his version on the guitar. The musical style also differs, and so does the delivery of the lyrics. But there is a kinship of evocative musicality linking this version to McCartney’s that brought a big smile to our faces. Batiste’s Juilliard-honed abilities as performer and arranger are on full display. So, too, is the genius of the original.
At a time when we are fractured, this song made us feel whole. At a time when we are unmoored, this feels rooted. At a time when we see far too many acts of hate, this feels like a tribute of love.
Left in awe of this performance, we decided to dig a little more into the history of “Blackbird.” And things got even more interesting. It turns out the lineage of the song goes back well before the 1968 White Album on which it first appeared — as in centuries back. “Blackbird” was inspired by Johann Sebastian Bach — more specifically, his famous “Bourrée in E minor.” We will let Sir Paul himself tell you the story.
Bach’s piece was originally written for the lute but has since become a staple for classical guitar. If you are still with us and want to continue this musical journey, here is a performance of the piece on its original instrument.
Through our research we became a bit obsessed with Batiste, his story, and his music. We encourage you to listen to more from this remarkable talent.
‘Innocent bystander.’ Thomas Merton: I am no longer smiling … for I do not think the question of our innocence can be a matter for jesting, and I am no longer certain that it is honorable to stand by as the helpless witness to a cataclysm, with no other hope than to die innocently and by accident, as a nonparticipant. ♀︎
In the United States of America, only dollars move politics and policy.
Shut downs are possible, we saw this in early March 2020. Everything Stops.
#WomenOnStrike ✿
Not hyperbolic. What’s next?
LGBTQ rights?
Same sex marriage?
Contraception?
All built on the premise of privacy, not equality.
Buckle up.
[Far-Right groups now want to go after Brown v. Board. Precedent?]
~
Abortion “presents a profound moral question.”
-Justice Samuel Alito
Indeed. For a woman to answer.
V A R I E T Y
French Abortion Drama ‘Happening’ Just Became the Year’s Most Timely Film
“Happening” unfolds in 1963 France, but the story of a woman risking imprisonment and her health to obtain an illegal abortion has emerged as the year’s most urgent drama.
“When I started thinking about making a movie about this topic, everybody asked why I would want to do that at this time?” says Audrey Diwan, director and co-writer of the IFC film, debuting in theaters May 6. “Now everybody tells me how timely it is.”
That’s because in the years that it took Diwan to bring “Happening” to the screen, the composition of the U.S. Supreme Court shifted dramatically to the right, with conservative justices achieving a supermajority.
Now, per Politico, the Supreme Court has voted to strike down the landmark Roe v. Wade decision — and with it nearly 50 years of abortion protections — according to an initial draft majority opinion circulated inside the court.
“The story I tell is a poor woman’s story,” says Diwan. “If you have money, you can go to another country and find somewhere where it’s legal and you find a way to have a medicalized abortion. The working class experiences these problems differently.”
The director is also upset that six of the nine-member court are men. What right, she asks, do they have to determine whether women have access to abortions?
“I would love to show them this movie,” says Diwan. “It’s complicated to make this decision. It’s even hard to be pregnant if you want the baby. For these men, it’s all just theoretical.”
“Well I know what’s right, I got just one life In a world that keeps on pushin’ me around But I’ll stand my ground and I won’t back down”
-Tom Petty
~
From Indivisible Guide
Andorra
Aruba
Congo
Curaçao
Dominican Republic
Egypt
El Salvador
Haiti
Honduras
Iraq
Jamaica
Laos
Madagascar
Malta
Mauritania
Nicaragua
Palau
Philippines
San Marino
Senegal
Sierra
Leone
Suriname
West Bank
Gaza Strip
This summer the United States will reverse a Constitutional right for 2.5 generations.
~
N E W Y O R K E R
From Jill Lepore
Of Course the Constitution Has Nothing to Say About Abortion
There is no mention of the procedure in a four-thousand-word document crafted by fifty-five men in 1787. This seems to be a surprise to Samuel Alito.
‘True, women are no longer without electoral power [Alito]. But they were without it for almost the entirety of the history on which Alito grounds his analysis of the Constitution and its provisions. You don’t need a leaked document to learn that.’
‘Alito, shocked—shocked—to discover so little in the law books of the eighteen-sixties guaranteeing a right to abortion, has missed the point: hardly anything in the law books of the 1860’s guaranteed women anything. Because, usually, they still weren’t persons.’
‘Alito cites a number of 18th texts; he does not cite anything written by a woman—not because there’s nothing available. Mary Wollstonecraft wrote “A Vindication of the Rights of Woman” in 1791: “a man and his wife … she is but a part of him … a “non-entity.”’
More from Jill:
Women are indeed missing from the Constitution, as Justice Samuel Alito’s leaked draft opinion suggests. That’s a problem to remedy, not a precedent to honor.
I’m not even a hard-liner on the question of abortion; I find it morally thorny.But, when Samuel Alito says that people who believe abortion is a constitutional right “have no persuasive answer to this historical evidence,” he displays nothing so much as the limits of his own evidence. “The page of history teems with woman’s wrongs,” as the nineteenth-century abolitionist Sarah Grimké once put it. It does not teem with women’s rights. To use a history of discrimination to deny people their constitutional rights is a perversion of logic and a betrayal of justice. Would the Court decide civil-rights cases regarding race by looking exclusively to laws and statutes written before emancipation?
‘…if I celebrate the preciousness of the human body, the innate capacity for love and wisdom, and the vast potential for beauty, my eyes soften, my mind settles, and my heart opens to a reality of joy.
Again, these two realities hinge upon the faculty of attention. In the ancient language of Sanskrit, the word for attention, manisikara, literally means ‘creating in the mind’. In the Principles of Psychology, William James, wrote, “Each of us literally chooses, by (our) ways of attending to things, what sort of a universe (we) shall appear to (ourselves) to inhabit.”
Because our attention strongly defines reality, it is important to consider what are the objects of attention the mind is drawn to and do these support our own and others’ well being?
If we engage in this investigation, chances are we’ll discover there is room for improvement.’
Finally, a publication digging deep and giving light to the social and cultural cancer that is Rupert Murdoch’s FOX news and specifically to the hate and darkness that is Tucker Carlson. This is the first of three parts, available to all, that is, not blocked by a pay wall.
Please read and discover how a man who inherited his father’s broadcast talent only to turn his platform into a vehicle for hate and meanness to weaken, perhaps destroy, the fabric of our democracy, “you vs. them”…distrust of other…night after night, reaching three million views each broadcast, with his poisoned tentacles of disinformation, lies, and clouded deceit reaching across platforms and computers. Ideology? Maybe. More likely because he found a message that gave him the opportunity he wanted, to make money, millions. This is what he always wanted to have, especially after being abandoned by his mother, who “didn’t like him.” He allowed this personal darkness to shape his destiny, and ours. -dayle
How Tucker Carlson Stoked White Fear to Conquer Cable
April 30, 2022
American Nationalist: part 1
Reporting was contributed by Larry Buchanan, Weiyi Cai, Ben Decker, Barbara Harvey, Candice Reed, Michael D. Shear and Karen Yourish. Julie Tate contributed research. Nicholas Confessore is a New York-based political and investigative reporter and a staff writer at the Times Magazine, covering the intersection of wealth, power and influence in Washington and beyond. He joined The Times in 2004.
Often think back to this this post on Twitter from an encounter with Carlson at a fly fishing shop in Montana; it brings hope there are, could be, so many more democratic citizens in this country who feel, who know, the same. -dayle
series “American Nationalist.” This installment takes you inside how “Tucker Carlson Tonight” was built, how Carlson shaped and reshaped the show — and how he made war on critics & rivals at Fox.
‘His new direction — Trumpism without Trump.
“He is going to double down on the white nationalism because the minute-by-minutes show that the audience eats it up,” said another former Fox employee, who worked frequently with Mr. Carlson.
To maintain its dominance in the post-Ailes era, the teams working on Fox’s evening lineup began to make wider use of expensive ratings data known as “minute-by-minutes.” Unlike the “quarter-hour” ratings more commonly used in cable newsrooms, which show how each 15-minute “block” performed, the minute-by-minutes allow producers to scrutinize an audience’s real-time ebb and flow. Mr. Carlson, determined to avoid his fate at CNN and MSNBC, was among the network’s most avid consumers of minute-by-minutes, according to three former Fox employees. “They’re all obsessed with the minute-by-minutes,” said a former Fox employee. “Every second that goes on that network now gets scrutinized.”
“Moneyball” for television: a data-driven, audience-first approach to deciding what to cover and how to cover it.
Lachlan Murdoch — sole heir to the throne. He’s widely viewed as having more conservative politics than his father.’
Trevor Noah at the White House Correspondence Dinner, April 30th, 2022:
“What we’re here for is to honor and celebrate the 4th Estate…and what you stand for…what you stand for…an additional check and balance that holds power to account and gives voice to those who otherwise wouldn’t have one.”
‘For it is necessary that there be a genuine and deep communication between the hearts and minds of men, communication and no the noise of slogans or the repetition of cliches. Genuine communication is becoming more and more difficult, and when speech is in danger of perishing or being perverted in the amplified noise of beasts, it seems to me we should attempt to cry and out to one another and comfort one another with the truth of humanism and reason.’
-Thomas Merton, Seeds of Destruction, 1961
‘When the artificiality of a random number algorithm replaces the surprises of natural richness, we lose something of human life. When we replace the earth with an artificial screen we cut ourselves off to its secret workings. We become so vulnerable in the face of the void that we have to keep filling up our lives with more stuff, including information.
Technology pushes us along as such rapid speeds that the human brain cannot absorb the information sufficiently to process. […] We are increasingly overwhelmed and fragmented…the speed of the machine has now surpassed the speed of thought. The result is ‘great psychic turbulence, opening fractures and fault lines in the collective unconscious.’ For protection, the human nervous system ‘numbs out’ to protect itself from this destructive energy.
Computer technology depends on individual control, preempting relationships of dependency on one another and the earth. […] Artificial intelligence can lend itself to community without commitment and mutuality without responsibility. It can lead to narcissism, self-indulgence, and isolation if it is not used reflectively to further wholeness and unity.’
-Ilia Delio
‘In a culture as throughly marinated in instant gratification and consumer fetishes as ours, one so deeply in bed with consumer capitalism and instructed daily in how best to worship the gods of the latest gadgets that promise to make life easier and quicker and more satisfying. The experience of the dark night is a deep wake up call.
Whether it comes at us from climate change or coronavirus or failures of politicians or the destruction of ideals of democracy or failures of religious promises. There is plenty to grieve. Loss is in the air as the dark night knocks loudly on the doors of our souls. Julian of Norwich and Mechtild…John of the Cross…did not run from it but to learn what it had to teach. It can do the same for us.’
-Matthew Fox, Julian of Norwich: Wisdom in a Time of Pandemic and Beyond, 2020
‘Global consciousness.’ ?
‘Politically Neutral.’ ?
[Twitter descriptions by former Twitter CEO Jack Dorsey and new Twitter owner Elon Musk.]
—
Facebook [deleted 12.31.19-dayle] top-performing link posts in one 24-hour period:
Ben Shapiro
Ben Shapiro
The Daily Caller
Fox News
Breitbart
Terence K Williams
ABC15 Arizona
Franklin Graham
Ben Shapiro
Breitbart
—
Casey Newton, founder and editor of Platformer, a publication about the intersection of tech of democracy:
‘Elon Musk has not acted like a white knight riding to the rescue of a beloved but underperforming cultural institution. Instead, he has rushed to publicly affirm various half-baked and bad-faith criticisms of the company, all emanating from the right…’
New Public:
‘What happens in a space with no public safety and no moderation? We deserve better than billionaire-owned social media platforms.’
‘The Internet business model is arson.’ -Jon Stewart
Yelling ‘fire.’
With the possible exception of hockey games, there have been few places in our modern lives where public interactions are supposed to be coarse. If (back when we could, and soon when we can again) you go to the theater, a museum, the mall, a restaurant, the library, school, the supermarket, the park, or yes, even to a movie theater, the management does not tolerate or encourage acting like a jerk.
And then social media arrived.
Social media is a place where the business model depends on some percentage of the crowd acting in unpleasant ways. It draws a crowd. And crowds generate profit.
We’ve created a new default, a default where it’s somehow defensible to be a selfish, short-sighted, anonymous troll. At scale.
Civility has always been enforced by culture, and for the last hundred years, amplified by commerce. We shouldn’t accept anything less than kindness, even if the stock price is at stake. Algorithms. Once you start prioritizing some voices, you become responsible for the tone and noise and disconnection (or possibility, connection and peace of mind) you’ve caused.
-Seth Godin
The word noosphere means a sphere of the mind, from the Greek nous or mind. It is a provocative idea that influenced many cultural leaders, such as Al Gore.
-Ilia Delio
The idea is that the Earth is not only becoming covered by myriads of grains of thought, but becoming enclosed in a single thinking envelope so as to form a single vast grain of thought on the sidereal scale, the plurality of individual reflections grouping themselves together and reinforcing one another in the act of a single unanimous reflection.
-Pierre Teilhard de Chardin, The Phenomenon of Man, 1959
For trivial matters, it’s efficient and perhaps useful to simply follow a crowd or whatever leader we’ve chosen.
But when it matters, we need to make (and own) our own decisions.
To do that effectively, consider:
Do the reading
Show your work
Avoid voices with a long track record of being wrong
Ask, “and then what happens?”
Ask, “how would that work?”
Ignore people who make a living saying stupid things to attract attention
Follow a path you’re eager and happy to take responsibility for
Be prepared to change your mind when new data arrives
Think hard about who profits and why they want you to believe something
Consider the long-term impact of short-term thinking
None of these steps are easy. This could be why we so often outsource them to someone else.
-Seth Godin
UnitedStates and 60 Global Partners Launch Declaration for the Future of theInternet
A Declaration for the Future of the Internet
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We are united by a belief in the potential of digital technologies to promote con- nectivity, democracy, peace, the rule of law, sustainable development, and the en-
joyment of human rights and fundamental freedoms. As we increasingly work, com- municate, connect, engage, learn, and enjoy leisure time using digital technologies, our reliance on an open, free, global, interoperable, reliable, and secure Internet will continue to
grow. Yet we are also aware of the risks inherent in that reliance and the challenges we face.
We call for a new Declaration for the Future of the Internet that includes all partners who actively support a future for the Internet that is an open, free, global, interoperable, reli- able, and secure. We further affirm our commitment to protecting and respecting human rights online and across the digital ecosystem. Partners in this Declaration intend to work toward an environment that reinforces our democratic systems and promotes active par- ticipation of every citizen in democratic processes, secures and protects individuals’ priva- cy, maintains secure and reliable connectivity, resists efforts to splinter the global Internet, and promotes a free and competitive global economy. Partners in this Declaration invite other partners who share this vision to join us in working together, with civil society and other stakeholders, to affirm guiding principles for our role in the future of the global In- ternet.
Reclaiming the Promise of the Internet
The immense promise that accompanied the development of the Internet stemmed from its design: it is an open “network of networks”, a single interconnected communications system for all of humanity. The stable and secure operation of the Internet’s unique identifier systems have, from the beginning, been governed by a multistakeholder approach to avoid Internet fragmentation, which continues to be an essential part of our vi- sion. For business, entrepreneurs, and the innovation ecosystem as a whole, interconnection promises better access to customers and fairer competition; for artists and creators, new audiences; for everyone, unfettered access to knowledge. With the creation of the Internet came a swell in innovation, vibrant communication, increased cross-border data flows, and market growth—as well as the invention of new digital products and services that now permeate every aspect of our daily lives.
Over the last two decades, however, we have witnessed serious challenges to this vision emerge. Access to the open Internet is limited by some authoritarian governments and online platforms and digital tools are increasingly used to repress freedom of expression and deny other human rights and fundamental freedoms. State-sponsored or condoned malicious behavior is on the rise, including the spread of disinformation and cybercrimes such as ransomware, affecting the security and the resilience of critical infrastructure while holding at risk vital public and private assets. At the same time, countries have erected firewalls and taken other technical measures, such as Internet shutdowns, to restrict access to journalism, information, and services, in ways that are contrary to international human rights commitments and obligations. Concerted or independent actions of some governments and private actors have sought to abuse the openness of Inter- net governance and related processes to advance a closed vision. Moreover, the once decentralized Internet economy has become highly concentrated and many people have legitimate concerns about their privacy and the quantity and security of personal data collected and stored online. Online platforms have enabled an increase in the spread of illegal or harmful content that can threaten the safety of individuals and contribute to radicalization and violence. Disinformation and foreign malign activity is used to sow division and conflict between individuals or groups in society, undermining respect for and protection of human rights and demo- cratic institutions.
Our Vision
We believe we should meet these challenges by working towards a shared vision for the future of the Inter- net that recommits governments and relevant authorities to defending human rights and fostering equitable economic prosperity. We intend to ensure that the use of digital technologies reinforces, not weakens, de- mocracy and respect for human rights; offers opportunities for innovation in the digital ecosystem, including businesses large and small; and, maintains connections between our societies. We intend to work together to protect and fortify the multistakeholder system of Internet governance and to maintain a high level of securi- ty, privacy protection, stability and resilience of the technical infrastructure of the Internet.
We affirm our commitment to promote and sustain an Internet that: is an open, free, global, interoperable, re- liable, and secure and to ensure that the Internet reinforces democratic principles and human rights and fun- damental freedoms; offers opportunities for collaborative research and commerce; is developed, governed, and deployed in an inclusive way so that unserved and underserved communities, particularly those coming online for the first time, can navigate it safely and with personal data privacy and protections in place; and is governed by multistakeholder processes. In short, an Internet that can deliver on the promise of connecting humankind and helping societies and democracies to thrive.
The Internet should operate as a single, decentralized network of networks – with global reach and gov- erned through the multistakeholder approach, whereby governments and relevant authorities partner with academics, civil society, the private sector, technical community and others. Digital technologies reliant on the Internet, will yield the greatest dividends when they operate as an open, free, global, interoperable, re- liable, and secure systems. Digital technologies should be produced, used, and governed in ways that enable trustworthy, free, and fair commerce; avoid unfair discrimination between, and ensure effective choice for, individual users; foster fair competition and encourage innovation; promote and protect human rights; and, foster societies where:
Human rights and fundamental freedoms, and the well-being of all individuals are protected and promoted; All can connect to the Internet, no matter where they are located, including through increased access, affordability, and digital skills; Individuals and businesses can trust the safety and the confidentiality of the digital technologies they use
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and that their privacy is protected;
Businesses of all sizes can innovate, compete, and thrive on their merits in a fair and competitive ecosys- tem; Infrastructure is designed to be secure, interoperable, reliable, and sustainable; Technology is used to promote pluralism and freedom of expression, sustainability, inclusive economic growth, and the fight against global climate change.
Principles to promote this Vision
The partners in this Declaration intend to uphold a range of key principles, set out below, regarding the In- ternet and digital technologies; to promote these principles within existing multilateral and multistakeholder fora; to translate these principles into concrete policies and actions; and, work together to promote this vi- sion globally, while respecting each other’s regulatory autonomy within our own jurisdictions and in accor- dance with our respective domestic laws and international legal obligations. These principles are not legally binding but should rather be used as a reference for public policy makers, as well as citizens, businesses, and civil society organizations.
Protection of Human Rights and Fundamental Freedoms Dedicate ourselves, in conducting and executing our respective domestic authorities, to respect human rights, including as reflected in the Universal Declaration of Human Rights, as well as the principles of the rule of law, legitimate purpose, non-arbitrariness, effective oversight, and transparency, both online and offline, and call upon others to do the same. Promote online safety and continue to strengthen our work to combat violence online, including sexual and gender-based violence as well as child sexual exploitation, to make the Internet a safe and secure place for everyone, particularly women, children, and young people. Promote safe and equitable use of the Internet for everyone, without discrimination based on sex, race, color, ethnic, national or social origin, genetic features, language, religion or belief, political or any other opinion, membership of an indigenous population, property, birth, disability, age, gender identity or sex- ual orientation. Reaffirm our commitment that actions taken by governments, authorities, and digital services including online platforms to reduce illegal and harmful content and activities online be consistent with inter- national human rights law, including the right to freedom of expression while encouraging diversity of opinion, and pluralism without fear of censorship, harassment, or intimidation. Protect and respect human rights and fundamental freedoms across the digital ecosystem, while provid- ing access to meaningful remedies for human rights violations and abuses, consistent with international human rights law. Refrain from misusing or abusing the Internet or algorithmic tools or techniques for unlawful surveillance, oppression, and repression that do not align with international human rights principles, including devel- oping social score cards or other mechanisms of domestic social control or pre-crime detention and arrest.
A Global Internet Refrain from government-imposed internet shutdowns or degrading domestic Internet access, either en- tirely or partially. Refrain from blocking or degrading access to lawful content, services, and applications on the Internet, consistent with principles of Net Neutrality subject to applicable law, including international human rights law. Promote our work to realize the benefits of data free flows with trust based on our shared values as like-minded, democratic, open and outward looking partners. Promote cooperation in research and innovation and standard setting, encourage information sharing re- garding security threats through relevant international fora, and reaffirm our commitment to the frame- work of responsible state behavior in cyberspace.
Inclusive and Affordable Access to the Internet Promote affordable, inclusive, and reliable access to the Internet for individuals and businesses where they need it and support efforts to close digital divides around the world to ensure all people of the world are able to benefit from the digital transformation. Support digital literacy, skills acquisition, and development so that individuals can overcome the digital di- vide, participate in the Internet safely, and realize the economic and social potential of the digital economy. Foster greater exposure to diverse cultural and multilingual content, information, and news online. Ex- posure to diverse content online should contribute to pluralistic public discourse, foster greater social and digital inclusion within society, bolster resilience to disinformation and misinformation, and in- crease participation in democratic processes.
Trust in the Digital Ecosystem Work together to combat cybercrime, including cyber-enabled crime, and deter malicious cyber activity. Ensure that government and relevant authorities’ access to personal data is based in law and conducted in accordance with international human rights law. Protect individuals’ privacy, their personal data, the confidentiality of electronic communications and in- formation on end-users’ electronic devices, consistent with the protection of public safety and applicable domestic and international law. Promote the protection of consumers, in particular vulnerable consumers, from online scams and other unfair practices online and from dangerous and unsafe products sold online. Promote and use trustworthy network infrastructure and services suppliers, relying on risk-based assess- ments that include technical and non-technical factors for network security. Refrain from using the Internet to undermine the electoral infrastructure, elections and political pro-
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cesses, including through covert information manipulation campaigns.
Support a rules-based global digital economy which fosters trade and contestable and fair online markets so that firms and entrepreneurs can compete on their merits. Cooperate to maximize the enabling effects of technology for combatting climate change and protecting the environment whilst reducing as much as possible the environmental footprint of the Internet and digital technologies.
Multistakeholder Internet Governance Protect and strengthen the multistakeholder system of Internet governance, including the development, deployment, and management of its main technical protocols and other related standards and protocols. Refrain from undermining the technical infrastructure essential to the general availability and integrity of the Internet.
We believe that the principles for the future of the Internet are universal in nature and as such we invite those who share this vision to affirm these principles and join us in the im- plementation of this vision. This Declaration takes into account, and expects to contribute to, existing processes in the UN system, G7, G20, the Organisation for Economic Cooper- ation and Development, the World Trade Organization, and other relevant multilateral and multistakeholder fora, the Internet Corporation for Assigned Names and Numbers, Internet Governance Forum, and Freedom Online Coalition. We also welcome partner- ship with the many civil society organizations essential to promoting an open, free, global, interoperable, reliable, and secure Internet, and defending fundamental freedoms and human rights online. Partners in this Declaration intend to consult and work closely with stakeholders in carrying forward this vision.
The Internet has been revolutionary. It provides unprecedented opportunities for people around the world to connect and to express themselves, and continues to transform the global economy, enabling economic opportunities for billions of people. Yet it has also created serious policy challenges. Globally, we are witnessing a trend of rising digital authoritarianism where some states act to repress freedom of expression, censor independent news sites, interfere with elections, promote disinformation, and deny their citizens other human rights. At the same time, millions of people still face barriers to access and cybersecurity risks and threats undermine the trust and reliability of networks.
Democratic governments and other partners are rising to the challenge. Today, the United States with 60 partners from around the globe launched the Declaration for the Future of the Internet. Those endorsing the Declaration include Albania, Andorra, Argentina, Australia, Austria, Belgium, Bulgaria, Cabo Verde, Canada, Colombia, Costa Rica, Croatia, Cyprus, Czech Republic, Denmark, Dominican Republic, Estonia, the European Commission, Finland, France, Georgia, Germany, Greece, Hungary, Iceland, Ireland, Israel, Italy, Jamaica, Japan, Kenya, Kosovo, Latvia, Lithuania, Luxembourg, Maldives, Malta, Marshall Islands, Micronesia, Moldova, Montenegro, Netherlands, New Zealand, Niger, North Macedonia, Palau, Peru, Poland, Portugal, Romania, Senegal, Serbia, Slovakia, Slovenia, Spain, Sweden, Taiwan, Trinidad and Tobago, the United Kingdom, Ukraine, and Uruguay.
This Declaration represents a political commitment among Declaration partners to advance apositive vision for the Internet and digital technologies. It reclaims the promise of the Internet in the face of the global opportunities and challenges presented by the 21st century. It also reaffirms and recommits its partners to a single global Internet – one that is truly open and fosters competition, privacy, and respect for human rights. The Declaration’s principles includecommitments to:
• Protect human rights and fundamental freedoms of all people;
• Promote a global Internet that advances the free flow of information;
• Advance inclusive and affordable connectivity so that all people can benefit from the digital economy;
• Promote trust in the global digital ecosystem, including through protection of privacy; and
• Protect and strengthen the multistakeholder approach to governance that keeps the Internet running for the benefit of all.
In signing this Declaration, the United States and partners will work together to promote this vision and its principles globally, while respecting each other’s regulatory autonomy within our own jurisdictions and in accordance with our respective domestic laws and international legal obligations.
Over the last year, the United States has worked with partners from all over the world – including civil society, industry, academia, and other stakeholders to reaffirm the vision of an open, free, global, interoperable, reliable, and secure Internet and reverse negative trends in this regard. Under this vision, people everywhere will benefit from an Internet that is unified unfragmented; facilitates global communications and commerce; and supports freedom, innovation, education and trust.
###
POYNTER.
A growing group of journalists has cut back on Twitter, or abandoned it entirely Journalists view Twitter as a valuable platform for finding and sharing information, but many say they wish they used it less.
Mark Lieberman
“Many journalists use Twitter to connect with sources they might not otherwise reach; to drive traffic and attention to their published work; to rally support for union drives; and yes, often for fun and frivolity. During the last few months, amid an unprecedented global pandemic and nationwide protests for racial equality, the site has been a valuable platform for journalists assessing the rapidly evolving state of the nation and calling attention to the challenges they face covering it.
But for all the value journalists can extract from Twitter, they can also fall victim to its less savory aspects: engaging in petty squabbles over esoteric issues; fielding bigotry and bad-faith attacks from anonymous users and bots; enduring relentless brain stimulation that can distort perception and distract from more pressing responsibilities.”
And…
Women, people of color and LGBTQ people might be discouraged from entering the field, Bien contends, if they know they’ll have to experience hate speech and physical threats as occupational hazards.
#moderation
Safety parameters strengthen free speech and invites participation.
“Power Needs Guardrails.”
-Scott Galloway, author and podcaster
“Elon Musk promises to reduce censorship as he buys Twitter
Best of Today
The board of Twitter has agreed to a $44bn (£34.5bn) takeover offer from Elon Musk. The billionaire has promised to reduce censorship on the platform, raising questions about what his approach will mean for the “digital town square”. On Monday he tweeted that he hoped his worst critics would remain on Twitter “because that is what free speech means”. Today’s Nick Robinson speaks to Vivian Schiller, former head of global news at Twitter who is now executive director at the Aspen Institute, and Ross Gerber, friend of Elon Musk and founder of Gerber Kawasaki Wealth Management. (Image credit: Patrick Pleul/Pool via REUTERS)
‘With help from Isaiah Berlin, I wrote about negative freedom of speech, positive freedom of speech, and why Elon Musk types fear a world in which all of us can speak freely and safely.’
Mr. Musk operates from a flawed, if widespread, misapprehension of the free speech issue facing the country. In his vision, what we may, with help from the philosopher Isaiah Berlin, call negative freedom of speech, the freedom to speak without restraint by powerful authorities, is the only freedom of speech. And so freeing Nazis to Nazi, misogynists to bully and harass and doxx and brigade women, even former president Donald Trump to possibly get his Twitter account back. this cuttingof restraints becomes the whole of the project.
But there is also what we may call positive freedom of speech: affirmative steps to create conditions that allow all people to feel and be free to say what they think.
Legally speaking, all American women or people of color or both who were ever talked over in a meeting or denied a book contract or not hired to give their opinion on television enjoy the protections of the First Amendment. The constitutional protection of speech does not, on its own, engender a society in which the chance to be heard is truly abundant and free and equitably distributed. “Freedom for the wolves has often meant death to the sheep” Mr. Berlin once said. This is a point often lost on Americans. Government – or large centralized authority – is one threat to liberty but not the only one. When it comes to speech, what has often kept a great many people from speaking isn’t censorship but the lack of a platform. Social media, including Twitter, came along and promised to change that. But when it became a cesspit of hate and harassment for women and people of color in particular, it began to offer a miserable bargain: You can be free to say what you wish, but your life can be made unrelentingly painful if you so dare.
“With the possible exception of hockey games, there have been few places in our modern lives where public interactions are supposed to be coarse. If (back when we could, and soon when we can again) you go to the theater, a museum, the mall, a restaurant, the library, school, the supermarket, the park, or yes, even to a movie theater, the management does not tolerate or encourage acting like a jerk.
And then social media arrived.
Social media is a place where the business model depends on some percentage of the crowd acting in unpleasant ways. It draws a crowd. And crowds generate profit.
We’ve created a new default, a default where it’s somehow defensible to be a selfish, short-sighted, anonymous troll. At scale.
Civility has always been enforced by culture, and for the last hundred years, amplified by commerce. We shouldn’t accept anything less than kindness, even if the stock price is at stake. DMS has a great point about the algorithm. Once you start prioritizing some voices, you become responsible for the tone and noise and disconnection (or possibility, connection and peace of mind) you’ve caused.”
‘Let’s have less hate and more love.’
-Elon 4.29.22
Let’s pray he means it. -dayle
Bellingcat staff to benefit from TTI’s expert psychological services.
Trauma Treatment International is to provide psychological support to staff of investigative journalism site Bellingcat, helping them deal with their exposure to violent content.
The collective, which has 20 full-time staff and more than 30 contributors around the world, launched in 2014 to probe a variety of subjects using open source and social media investigation.
These have included the poisoning of MI6 double agent Sergei Skripal and his daughter Yulia in Salisbury, the death of Venezuelan rebel leader Óscar Alberto Pérez, and the attempted murder of Russian politician Alexei Navalny. The group is currently working to gather evidence of war crimes in Ukraine as the conflict continues.
Trauma Treatment International’s CEO Quen Geuter said:
“Bellingcat’s vital investigative work can include dealing with traumatic material like images of injury, death or sexual assault. Staff can also find themselves the subject of online harassment and abuse which can be very disturbing.
“Left unchecked, this exposure can lead to conditions like burnout, post-traumatic stress disorder, depression and generalised anxiety. As a trauma-informed organisation, Bellingcat understands that it needs to take a preventative approach to vicarious trauma through help from our experts.”
TTI’s clinical psychologists are experienced in working with trauma caused by exposure to violent content, in particular within the context of human rights infringements. As part of the partnership with Bellingcat, they will lead initial check-ins with 20 staff members to assess their mental wellbeing, and offer advice on coping with workplace stressors.
Staff can then request two further sessions if they feel they need follow-up support, while the clinical team will provide help to anyone showing signs of PTSD or needing additional treatment.
Quen added: “The war in Ukraine is having a negative effect on the mental health of many of us as we watch in horror from the sidelines. For the Bellingcat team-members, who are delving even deeper into the human toll of the war, this impact is far greater.
“The support of our clinical psychologists will be extremely valuable for them, helping to prevent serious mental health challenges from arising in the future.”
Bellingcat senior investigator Nick Waters said: “Bellingcat has never been a single monolithic body, but rather a network of those passionate about holding perpetrators to account. Ultimately we have reached where we are because of the passionate and driven people who look at a story and work out how to get to the bottom of it.
“Bellingcat knows that to keep producing the stories that we’re known for, we need to appropriately support those who investigate them, and as such we’re proud to work with TTI on this subject.”
Eliot Ward Higgins, who previously wrote under the pseudonym Brown Moses, is a British citizen journalist and former blogger, known for using open sources and social media for investigations.
“I returned to my high school in LA last week, the first time in 38 years.
The first wave of emotion hit me while walking past the trophy/award case — it hadn’t changed. I remembered the case decorated with the headshot of a student and flowers, not once but twice in the same month. Brent Alberts had rolled his Jeep, and Bobby Mitchells had been struck on his moped. Both died. Drunk driving and binge drinking were the tragedy and scandal at University High School in 1982. However, my best friend was Mormon, which was (mostly) a good thing, as I didn’t drink.
I went in expecting to hear depressing stories of kids dropping out, struggling with depression, and not going to college. What I experienced was inspiring.
I met with Principal Claudia Middleton and college counselor Paula Van Norden, impressive women who made me feel optimistic about the future of our public high schools. I also met with Superintendent Alberto Carvalho who had been described as the LeBron James of the Miami-Dade school system before his tenure in LA. I met with the students — curious, ambitious kids who let me join them in the drumline — many underprivileged, some without a permanent home address. The important stats: 97% are graduating, and 92% are going to college. This. Is. Wonderful.
At the assembly, all the questions were a different flavor of the same query: What can we learn from your success, so we too can be successful? A: It began for me at Uni (high school). I ran for sophomore, junior, and senior class president, and I lost all three times. Based on that track record, I decided to run for student body president where I — wait for it — lost again. Amy Atkins turned me down for the prom, and I was cut from the baseball and basketball teams. Then I was rejected by UCLA, the only school I could afford to attend, as I could live at home.
However, I never lost my sense of enthusiasm.
I appealed the rejection, UCLA admitted me, and by my senior year of college, I was president of the Interfraternity Council. Weak flex, I know, but it felt important at the time. I graduated with a 2.27 GPA, but that didn’t stop me from getting a job in the analyst program at Morgan Stanley (applied to 23 firms, one job offer) or getting into graduate school at Berkeley (applied to nine schools, rejected by seven).
In sum, the secret to my success is … rejection.Specifically, my willingness to endure it. Everybody knows failure, everyone will experience tragedy.
You will get fired, make bad investments, and fall in love with someone who doesn’t love you back. Worst of all, someone you love, and who loves you a great deal, will get sick and die. A core competence of successful people is the ability to mourn, and move on.
So, how to develop this skill? People find strength and resilience in different places. For me, it’s atheism. I do not believe this is a dress rehearsal, and at some point I’ll look into my sons’ eyes and know our relationship is coming to an end. And that’s OK — I’m less afraid than most to risk public failure (starting businesses, making predictions, approaching strangers, etc.) because I believe this will all be over soon.
In addition, age has given me the courage to be more forthcoming with my emotions. To tell people I love them, that I admire them. Looking at important decisions through the lens of your deathbed usually yields the same answers:
“A rabbi friend taught this prayer to me many years ago. The Jews did not speak God’s name, but breathed it:
Inhale=Yah
Exhale=Weh
“God’s name was the first and last word to pass their lips. By your very breathing, you are praying and participating in God’s grace. You are whoo are are, living God’s presence, in the simplify and persistence of breath.
God creates things that continue to create themselves.”
-Fr Richard Rohr, Center for Action & Contemplation
What Did Easter Mean to Early Quakers?
Quakers insisted that the spirit of Christ that was experienced by Jesus’s disciples after the resurrection, by Paul on the road to Damascus, and in gatherings of the early Church, is universally available to everyone in all ages, locations, and cultures.
For early Quakers, Christ was not tied just to Jesus, but, as with the Word in the Gospel of John [Gospel of Mary Magdalene-dayle], was present from the beginning and is manifest in the prophets of Judaism and other religious traditions. One might say today it does not matter if the resurrection of Jesus was physical or spiritual, for, from the beginning, Quakers have insisted that Christ’s spirit can be experienced by any of us anywhere. Hence Mary Fisher, one of Quakerism’s founding Valiant Sixty, felt confident she could minister to the Sultan of Turkey, because he would know the same universal spirit of God or Christ that she did.
Let us then think of the risen Christ [consciousness] as a transforming experience of the Divine that is available on any day of the year without regard to religion or theology.
[The Beloved Companion/The Complete Gospel of Mary Magdalene,
by Jehanne de Quillan]
The Gospel of Mary
In our present age, we stand at a crossroads in our history. No one can deny, as well at our world today, that all about us we see turmoil and suffering, war and economic exploitation, corruption and greed; while torture, rape, and murder have become politically justifiable weapons of war. In our clearest moments, we must recognize that these are the first signs of the collapse of our social and economic forms and institutions. Perhaps, in the midst of this seemingly endless change of chaotic events, we need to look very closely at the value sand beliefs that have brought us to this place. For only be amning our past can we come to understand our present, and perhaps, by learning from our mistakes, begin to change our future.
Pink Moon
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‘Focus on the feminine aspects of beauty, forgiveness, compassion and healing.’
-Power Path
‘All shall be well, and all manner of things shall be well.’
-Julian of Norwich
‘History is set on an inherently positive and hopeful tangent.’
-Fr Richard Rohr
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I
L
K
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‘Ever again, though we’ve learned the landscape of love
and the lament in the churchyards names
and the terrible, silent abs where the others have fallen;
ever again we walk out, two together,
under the ancient trees, ever again find a place
among wildflowers, under heaven’s gaze.’
The origin of the order can be traced to Mount Carmel in northwestern Israel, where a number of devout men, apparently former pilgrims and Crusaders, established themselves near the traditional fountain of Elijah about 1155; they lived in separate cells or huts and observed vows of silence, seclusion, abstinence, and austerity. Soon, however, the losses of the Crusading armies in Palestine made Mount Carmel unsafe for the Western hermits, and around 1240 they set out for Cyprus, Sicily, France, and England. [Britannica]
Carmelite philosopher Edith Stein:
“I do not exist of myself, and of myself I am nothing. Every moment I stand before nothingness, so that every moment I must be dowered anew with being … This nothing being of mine, this frail received being, is being … It thirsts not only for endless continuation of its being but for full session of being.”
St. Teresa of Ávila
Of all the movements in the Carmelite order, by far the most important and far-reaching in its results was the reform initiated by St. Teresa of Ávila. [Britannica]
Ileo Delio:
“For Stein, the very existence of ‘I’ means the ‘I’ is not alone; the ‘I’ experiences loneliness only when it becomes unconscious of its very existence.”
French philosopher and mystic Simone Weil:
“Whoever says ‘I’ lies.”
[The Unbearable Wholeness of Being, p. 61.]
A final thought in memory of my late sweet friend Marilyn Andrews:
“How do we give thanks and give back to other earth — G A I A ❀ — and the cosmos and all the blessings our species has inherited?”
Rabbi Abraham Heschel teaches that a prophets primary task is to interfere.
Julian of Norwich, by calling us to interfere with patriarchy and heal the wounds that it has wracked upon human history and the human soul and the earth, beckons us from folly to wisdom. Are we listening?” -Matthew Fox
Two years ago, I celebrated Easter in Sicily, in a country-wide Covid lockdown in an apartment looking out at the Tyrrhenian Sea, listening to Handel’s Messiah and hearing it differently than I had in all my years.
The trumpet shall sound… and we shall be changed. Over and over again during those first months of the pandemic, it was said that things will never be the same. In every article and every posting was a claim of a new normal – a release from the insanity of over-working capitalism and the destruction of our Earth. In this imposed period of rest, it was said, we were being renewed and the earth was too. Wisdom would prevail. We would return to what was truly important: family, community, nature, peace. The fundamental necessities.
Two years later and mass genocide is happening live on TV. War is raining down destroying cities. The rich have gotten richer and corporations—those for-profit machines with more rights than people—are hijacking our economy.
Have we learned anything? Has anything truly changed?
Except that maybe perhaps we are hurting in new ways. More insidious is the ache, the numbing pain, the precipice of despair.
In all this, I offer you the wisdom of Wendell Berry. Mr. Berry is a literary savant. More than that, he would tell you, he is a farmer, having farmed his entire life in Port Royal, Kentucky. His connection to the land informs everything: his faith, his relationships, his activism, and his writing.
The following poem was first published in the 1970s and I only discovered it around 2006. Since then, it has been my annual Easter poem, to be read at every Easter gathering I have hosted and attended. The message is more salient now than ever.
Be joyful even though you have considered the facts. Practice resurrection.
I was going to wait until Sunday morning to publish this post, but I can’t shake the feeling that now, in these last days of Holy Week, is when we need this reminder. Not to be glossed over in the joy of Easter but instead pondered in the weight of death – to foster the understanding of our interconnectedness. Spring is all the more sweet because we have endured Winter. And sweeter still when we participate in it and not simply observe it.
Manifesto: The Mad Farmer Liberation Front by Wendell Berry
Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed. Ask the questions that have no answers. Invest in the millennium. Plant sequoias. Say that your main crop is the forest that you did not plant, that you will not live to harvest. Say that the leaves are harvested when they have rotted into the mold. Call that profit. Prophesy such returns. Put your faith in the two inches of humus that will build under the trees every thousand years. Listen to carrion — put your ear close, and hear the faint chattering of the songs that are to come. Expect the end of the world. Laugh. Laughter is immeasurable. Be joyful though you have considered all the facts. So long as women do not go cheap for power, please women more than men. Ask yourself: Will this satisfy a woman satisfied to bear a child? Will this disturb the sleep of a woman near to giving birth? Go with your love to the fields. Lie down in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.
Buona Pasqua. A blessed and contemplative Easter, dear friends.
Liberation Without Victory
By Anne Applebaum and Jeffrey Goldberg
When we met Zelensky in Kyiv on Tuesday night, he told us the same thing: The optimism that many Americans and Europeans—and even some Ukrainians—are currently expressing is unjustified. If the Russians are not expelled from Ukraine’s eastern provinces, Zelensky said, “they can return to the center of Ukraine and even to Kyiv. It is possible. Now is not yet the time of victory.” Ukraine can win—and by “win,” he means continue to exist as a sovereign, if permanently besieged, state—only if its allies in Washington and across Europe move with alacrity to sufficiently arm the country. “We have a very small window of opportunity,” he said.
[…]
Then, as if remembering the role history has given him, as an avatar of democratic civilization confronting the cruelty of a lawless regime, he became reflective. “You realize that you want to be a member of a civilized society, you have to calm down, because the law decides everything.”
But he feels, viscerally, what so many Ukrainians feel. “There will be no complete victory for people who lost their children, relatives, husbands, wives, parents. That’s what I mean,” he said. “They will not feel the victory, even when our territories are liberated.”
