Yuval Noah Harari
Unity?
January 19, 2021
Documentary film maker Ken Burns:
“I used to think there were three great crises: the Civil War, the Depression and the Second World War in American life. I would add this. And maybe this is the very, very worst. But at the same time, we just keep going forward. There is no other option but to endure.” [NPR]
‘Well, darkness has a hunger that’s insatiable, and lightness has a call that’s hard to hear.’
-Indigo Girls
American politics has reached a moment of existential uncertainty. Beyond the headlines and news alerts are problems bigger than any one administration—problems that stem from the deep tensions and challenges in America’s political institutions.
It’s time to reevaluate and revisit how we think about American democracy. The Founding Fathers did their best, but the hosts of a new podcast, “Politics in Question,” have some ideas, too. They discuss political reforms in this first-of-its-kind show that asks the very biggest questions.
Join hosts Lee Drutman, Julia Azari, and James Wallner, three lively experts on American political institutions and reform, as they imagine and argue over what American politics could look like if citizens questioned everything.
There are a lot of podcasts about the daily chaos. But “Politics in Question” is the first to step back and think big about the basic structures and processes of democracy — and to take nothing for granted.
This podcast is part of The Democracy Group, a network of podcasts that examines what’s broken in our democracy and how we can work together to fix it.
“From all the thoughts of ‘I’ and ‘man,’ that man finds utter peace.”
Bhagavad Gita
Dear Dayle,
The extremist behavior and violence that took place in Washington, D.C. on January 6 was truly shocking and worthy of condemnation—many have already done so. The whole world is transfixed, bearing witness to the awful and extraordinary unfolding of history.
In my previous letters I wrote about the DISORDER that is already upon us, as well as the consequences that ensue when illusions of power and privilege co-opt and distort Christianity. At the Center for Action and Contemplation, we are free to speak in great part because we are not beholden to the usual constituencies. Using the brilliant metaphor from the Hebrew Scriptures, we are “outside the camp” of either political party, any need to influence an election, and, by the grace of God, any negative or fear-based church pressure from Rome, Santa Fe, or Assisi.
We are also, like few other organizations, free from the coercion of donors and finance, thanks to almost thirty-three years of operating with our priorities clearly in view to all who cared to study or read our publications. Blessedly, our donors have not run for cover over time, but only increased in numbers, continuing to join us—even from outside the usual camps of both religion and politics.
Few people enjoy such freedom of living and teaching from the edge of the inside. This is the unique position that a prophetic charism holds and for which it is responsible; it is structurally quite rare, and therefore we must use it.
“Moses used to take the tent, and pitch it outside the camp, at some distance from the camp. . . . Anyone who wanted to consult Yahweh would go to this tent of meeting outside the camp.” (Exodus 33:7)
The “tent of meeting” is the initial image and metaphor that eventually became our much later notion of “church.” Moses had the prescience and courage to move the place of hearing God outside and at a distance from the court of common religious and civic opinion—this was the original genius that inspired the entire Jewish prophetic tradition. It is quite different than the mere liberal and conservative positions, and often even at odds with them. Most of liberalism is based on a secular foundation of knowledge, and most of conservatism is identified with boundary-keeping, order, and control. By contrast, Prophecy and Gospel are rooted in a contemplative and non-dual way of knowing—a way of being in the world that is utterly free and grounded in the compassion of God.
The early desert fathers and mothers imitated both Moses and Jesus by fleeing to Egypt, Syria, Palestine, and Cappadocia—and some as far as Ireland and Scotland. Beginning in the 4th century, we Christians surrendered our unique and free perspective to the Roman and Byzantine Empires. In the desert and outside the camp, these people discovered what we now call “contemplation”: the alternative mind and the alternative community to the status quo—then and now—of money, power, and war.
The free and graced position found in the tent of meeting is what allowed Jesus and all prophets in his lineage to speak from a minority position. It is always less desirable, compared to the comfortable and enjoyable places at the center and the top; yet it is the Jesus stance, and the place where all Franciscans follow after him.
“Let us go to him, therefore, outside the camp, and be willing to share in his degradation.” (Hebrews 13:13)
For many people, religion as a “cosmic egg” capable of holding universal Truth, collective and personal meaning, is broken. Now, the cracks in this very “uncosmic egg” are rapidly spreading in all directions. Delusions enthrall us and inherent deceit becomes overwhelmingly apparent and manifest in the nihilism of our postmodern age, the denial of science and reasonableness, and the denial of the pandemic that now assaults us all. The very future of the meanings of words and truth are at stake, as specifically exemplified by Trumpism in its many forms.
We must again move with Jesus outside the camp and even be willing to “share in his degradation” if that be God’s will. We must trust that the one who has called us into this present moment will also sustain us and lead us through it.
“Yahweh would speak with Moses face to face [outside the camp] as a young man speaks with his friend. And then Moses would return to the camp.” (Exodus 33:11)
This is the primary vocation of the Center for Action and Contemplation. We invite you to join us—first, in the tent of meeting outside the camp for prayer, dialogue, and deep discernment. Then, like Moses, we must all choose to “return to the camp,” where all of our brothers and sisters live and die.
“The tasks that have been entrusted to us are often difficult. Almost everything that matters is difficult, and everything matters.”
-Rilke
Maybe unity is not possible, yet, we can remember that we are one, one in humanity as species and co-creators in our reality with ourselves and in each other…especially in context and proximity of losing our democracy, our republic, just three weeks ago. Can we pledge, at least, to cooperation? To listening? To empathy?
We are ‘we the people.’ Let us remember. And may we vow today to divest ourselves from the for-profit platforms and groups that feed disinformation and hate into our collective bloodstream. It must end.
And in less than 24 hours, the first woman vice president in the United States.
-dayle
🤍
Endarkment
March 27, 2020“One does not become enlightened by imagining figures of light,” Carl Jung wrote, “but by making the darkness conscious.” Reading this, I realize that in a whole lifetime spent with seekers of enlightenment, I have never once heard anyone speak in hushed tones about the value of endarkenment. -Barbara Taylor Brown, author & Episcopal priest
And so even now, as light gives way to darkness, I know that once again light is born from darkness. Those who read out to help strangers are living out the oneness that is part of our spiritual DNA. -Science of Mind
What are we only now coming “to know” through this time of not-knowing?
Either we will love and help one another or we will hate and attack one another, in which latter case we will all be one another’s hell. Perhaps Sartre was not far wrong in saying that where freedom is abused, society itself turns into heel.. (L’enfer c’est les autres.”) -Thomas Merton
Yuval Noah Harari: the world after coronavirus
This storm will pass. But the choices we make now could change our lives for years to come.
Humankind is now facing a global crisis. Perhaps the biggest crisis of our generation. The decisions people and governments take in the next few weeks will probably shape the world for years to come. They will shape not just our healthcare systems but also our economy, politics and culture. We must act quickly and decisively. We should also take into account the long-term consequences of our actions. When choosing between alternatives, we should ask ourselves not only how to overcome the immediate threat, but also what kind of world we will inhabit once the storm passes. Yes, the storm will pass, humankind will survive, most of us will still be alive — but we will inhabit a different world.
Many short-term emergency measures will become a fixture of life. That is the nature of emergencies. They fast-forward historical processes. Decisions that in normal times could take years of deliberation are passed in a matter of hours. Immature and even dangerous technologies are pressed into service, because the risks of doing nothing are bigger. Entire countries serve as guinea-pigs in large-scale social experiments. What happens when everybody works from home and communicates only at a distance? What happens when entire schools and universities go online? In normal times, governments, businesses and educational boards would never agree to conduct such experiments. But these aren’t normal times.
The coronavirus epidemic is thus a major test of citizenship. In the days ahead, each one of us should choose to trust scientific data and healthcare experts over unfounded conspiracy theories and self-serving politicians. If we fail to make the right choice, we might find ourselves signing away our most precious freedoms, thinking that this is the only way to safeguard our health.
[full read]
https://www.ft.com/content/19d90308-6858-11ea-a3c9-1fe6fedcca75
How the Pandemic Will End
The U.S. may end up with the worst COVID-19 outbreak in the industrialized world. This is how it’s going to play out.
Story by Ed Yong
The testing fiasco was the original sin of America’s pandemic failure, the single flaw that undermined every other countermeasure. If the country could have accurately tracked the spread of the virus, hospitals could have executed their pandemic plans, girding themselves by allocating treatment rooms, ordering extra supplies, tagging in personnel, or assigning specific facilities to deal with COVID-19 cases. None of that happened. Instead, a health-care system that already runs close to full capacity, and that was already challenged by a severe flu season, was suddenly faced with a virus that had been left to spread, untracked, through communities around the country. Overstretched hospitals became overwhelmed. Basic protective equipment, such as masks, gowns, and gloves, began to run out. Beds will soon follow, as will the ventilators that provide oxygen to patients whose lungs are besieged by the virus.
The White House is a ghost town of scientific expertise. A pandemic-preparedness office that was part of the National Security Council was dissolved in 2018. On January 28, Luciana Borio, who was part of that team, urged the government to “act now to prevent an American epidemic,” and specifically to work with the private sector to develop fast, easy diagnostic tests. But with the office shuttered, those warnings were published in The Wall Street Journal, rather than spoken into the president’s ear. Instead of springing into action, America sat idle.
After 9/11, the world focused on counterterrorism. After COVID-19, attention may shift to public health. Expect to see a spike in funding for virology and vaccinology, a surge in students applying to public-health programs, and more domestic production of medical supplies. Expect pandemics to top the agenda at the United Nations General Assembly. Anthony Fauci is now a household name. “Regular people who think easily about what a policewoman or firefighter does finally get what an epidemiologist does,” says Monica Schoch-Spana, a medical anthropologist at the Johns Hopkins Center for Health Security.
The lessons that America draws from this experience are hard to predict, especially at a time when online algorithms and partisan broadcasters only serve news that aligns with their audience’s preconceptions. Such dynamics will be pivotal in the coming months, says Ilan Goldenberg, a foreign-policy expert at the Center for a New American Security. “The transitions after World War II or 9/11 were not about a bunch of new ideas,” he says. “The ideas are out there, but the debates will be more acute over the next few months because of the fluidity of the moment and willingness of the American public to accept big, massive changes.”
[full read]
https://www.theatlantic.com/health/archive/2020/03/how-will-coronavirus-end/608719/
7 Resources for Reliable Information About Coronavirus
1. The World Health Organization
The World Health Organization (WHO) is publishing rolling updates on the coronavirus situation as well as useful infographics and explainers, and should be your first port of call for new assessments of what is going on.
The WHO has also got a really handy page on common coronavirus myths — covering everything from whether eating garlic or taking a bath can help prevent you catching it (they can’t), to discussion about what age people are most susceptible.
2. The National Health Service
The UK’s NHS is another excellent resource. It includes easy to understand advice about symptoms, and what to do if you think you have them.
It also gives details of how and under which circumstances you need to self-isolate, and for how long, and on how to get a self-isolation medical advice note to get to your employer.
3. The BBC Coronavirus Podcast
The British Broadcasting Corporation (BBC) has launched a Coronavirus Global Update podcast, which includes a daily round-up on the spread of coronavirus.
It also includes reports from affected areas, details of the latest medical information, and the impact on health, business, and travel.
4. COVID-19 Facts
The COVID-19 Facts website works to collate information from sources including the London School of Hygiene and Tropical Medicine, the World Health Organization, and the Economist Intelligence Unit.
It also features a series covering myths around coronavirus, including analysis by the Economist Intelligence Unit of where the myth came from, and what experts say about it.
5. The New Scientist Podcast
The New Scientist podcast is becoming increasingly focused on COVID-19 — including episodes and pandemic preparations; the spread of COVID-19 and the importance of hand washing; the coronavirus vaccine; and a coronavirus special on disaster preparation and environmental change.
6. The Bill & Melinda Gates Foundation
The content platform of the Bill & Melinda Gates Foundation, the Optimist, is sharing stories, research, and news stories about coronavirus from the Foundation.
The platform works to convene expert voices from across the global health sector, including sharing expert perspectives and updates on the response to COVID-19 — and you can also sign up for the Optimist’s news digest.
7. The London School of Hygiene and Tropical Medicine
The LSHTM launched its new podcastLSHTM Viral in January 2020, in response to the outbreak of COVID-19, and is releasing a new episode every week. It specifically focuses on the science behind outbreaks and how we respond to them.
Meanwhile, the LSHTM is also launching an online short course, for those who want to better understand the emergence of COVID-19, and how we respond to it moving forward.
The free-of-charge course launches on March 23, and will cover topics like: how COVID-19 emerged and was identified; public health measures worldwide; and what’s needed to address COVID-19 in the future.
Given that everything is going to be the way it’s going to be, we’re left with an actually useful and productive question instead: “What are you going to do about it?”
-Seth Godin
Anticipatory grief.
Stocking up on compassion.
Name it.
That Discomfort You’re Feeling Is Grief
Harvard Business Review
Anticipatory grief is the mind going to the future and imagining the worst. To calm yourself, you want to come into the present.
Finally, it’s a good time to stock up on compassion. Everyone will have different levels of fear and grief and it manifests in different ways. A coworker got very snippy with me the other day and I thought, That’s not like this person; that’s how they’re dealing with this. I’m seeing their fear and anxiety. So be patient. Think about who someone usually is and not who they seem to be in this moment.
When you name it, you feel it and it moves through you. Emotions need motion. It’s important we acknowledge what we go through.
It’s absurd to think we shouldn’t feel grief right now. Let yourself feel the grief and keep going.
https://hbr.org/2020/03/that-discomfort-youre-feeling-is-grief
Cultural Corona
March 17, 2020“Without trust and global solidarity we will not be able to stop the coronavirus epidemic we will not be able to stop the coronavirus epidemic, and we are likely to see more such epidemics in the future. But every crisis is also an opportunity.
-Yuval Noah Harari
Noah Harari is a historian, philosopher and the bestselling author of Sapiens, Homo Deusand 21 Lessons for the 21st Century.
Perhaps the most important thing people should realize about such epidemics, is that the spread of the epidemic in any country endangers the entire human species. This is because viruses evolve. Viruses like the corona originate in animals, such as bats. When they jump to humans, initially the viruses are ill-adapted to their human hosts. While replicating within humans, the viruses occasionally undergo mutations. Most mutations are harmless. But every now and then a mutation makes the virus more infectious or more resistant to the human immune system – and this mutant strain of the virus will then rapidly spread in the human population. Since a single person might host trillions of virus particles that undergo constant replication, every infected person gives the virus trillions of new opportunities to become more adapted to humans. Each human carrier is like a gambling machine that gives the virus trillions of lottery tickets – and the virus needs to draw just one winning ticket in order to thrive.
(Original Caption) Photo shows a scene in the influenza Camp at Lawrence, Maine, where patients are given fresh air treatment. this extreme measure was hit upon as the best way of curbing the epidemic. Patients are required to live in these camps until cured.
As you read these lines, perhaps a similar mutation is taking place in a single gene in the coronavirus that infected some person in Tehran, Milan or Wuhan. If this is indeed happening, this is a direct threat not just to Iranians, Italians or Chinese, but to your life, too. People all over the world share a life-and-death interest not to give the coronavirus such an opportunity. And that means that we need to protect every person in every country.
[…]
Today humanity faces an acute crisis not only due to the coronavirus, but also due to the lack of trust between humans. To defeat an epidemic, people need to trust scientific experts, citizens need to trust public authorities, and countries need to trust each other. Over the last few years, irresponsible politicians have deliberately undermined trust in science, in public authorities and in international cooperation. As a result, we are now facing this crisis bereft of global leaders that can inspire, organize and finance a coordinated global response.
[…]
What does this history teach us for the current Coronavirus epidemic?
First, it implies that you cannot protect yourself by permanently closing your borders. Remember that epidemics spread rapidly even in the Middle Ages, long before the age of globalization. So even if you reduce your global connections to the level of England in 1348 – that still would not be enough. To really protect yourself through isolation, going medieval won’t do. You would have to go full Stone Age. Can you do that?
Secondly, history indicates that real protection comes from the sharing of reliable scientific information, and from global solidarity. When one country is struck by an epidemic, it should be willing to honestly share information about the outbreak without fear of economic catastrophe – while other countries should be able to trust that information, and should be willing to extend a helping hand rather than ostracize the victim. Today, China can teach countries all over the world many important lessons about coronavirus, but this demands a high level of international trust and cooperation.
[…]
In this moment of crisis, the crucial struggle takes place within humanity itself. If this epidemic results in greater disunity and mistrust among humans, it will be the virus’s greatest victory. When humans squabble – viruses double. In contrast, if the epidemic results in closer global cooperation, it will be a victory not only against the coronavirus, but against all future pathogens.
https://time.com/5803225/yuval-noah-harari-coronavirus-humanity-leadership/
VOX
Scientists warn we may need to live with social distancing for a year or more
Researchers say we face a horrible choice: practice social distancing for months or a year, or let hundreds of thousands die.
Life in America — and in many countries around the world — is changing drastically. We’re physically distanced from our favorite people, we’re avoiding our favorite public places, and many are financially strained or out of work. The response to the Covid-19 pandemic is infiltrating every aspect of life, and we’re already longing for it to end. But this fight may not end for months or a year or even more.
We’re in this because public health experts believe social distancing is the best way to prevent a truly horrific crisis: perhaps hundreds of thousands or more if our health care system is overwhelmed with severe Covid-19 cases, people who require ventilators and ICU beds that are now growing limited in supply.
“Some may look at [the guidelines] … and say, well, maybe we’ve gone a little bit too far,” said Dr. Anthony Fauci, director of the National Institute of Allergy and Infectious Diseases and a member of the White House coronavirus task force, at a Monday White House press conference. “They were well thought out. And the thing that I want to reemphasize … when you’re dealing with an emerging infectious diseases outbreak, you are always behind where you think you are if you think that today reflects where you really are.”
How long, then, until we’re no longer behind and are winning the fight against the novel coronavirus? The hard truth is that it may keep infecting people and causing outbreaks until there’s a vaccine or treatment to stop it.
“I think this idea … that if you close schools and shut restaurants for a couple of weeks, you solve the problem and get back to normal life — that’s not what’s going to happen,” says Adam Kucharski, an epidemiologist at the London School of Hygiene & Tropical Medicine and author of The Rules of Contagion, a book on how outbreaks spread. “The main message that isn’t getting across to a lot of people is just how long we might be in this for.”
Ugh, whyyyyy???
The reason we may be in for an extended period of disruption, Kucharski says, is that the main thing that seems to be working right now to fight this pandemic is severe social distancing policies.
Drop those measures — allow people to congregate in big groups again — while the virus is still out there, and it can start new outbreaks that gravely threaten public health, particularly the older and chronically ill people, those most vulnerable to severe illness. “There’s no way [the virus] is going to go away in the next few weeks,” he says.
The way things are looking now, we’ll need something to stop the virus to truly end the threat. That’s either a vaccine (there are some now entering clinical trials but it could be a year before they are approved) or herd immunity. This is when enough people have contracted the virus, and have become immune to it, to slow its spread.
Herd immunity is not guaranteed. Currently it’s unclear if, after a period of months or years, a person can lose their immunity and become reinfected with the virus (which would make achieving herd immunity more difficult). Also, herd immunity will come at the cost of millions of people becoming infected, and possibly millions of people dying.
A new scientific report stresses: Only the most severe distancing measures can prevent hundreds of thousands of deaths
A sobering new report from the COVID-19 Response Team at the Imperial College of London underscores the need to keep social distancing measures in place for a long period.
It outlines two scenarios for combating the spread of the outbreak. One is mitigation, which focuses on “slowing but not necessarily stopping epidemic spread.” Another is suppression, “which aims to reverse epidemic growth.”
In their analysis, isolation of confirmed cases and quarantine of older adults without social distancing would still result in hundreds of thousands of deaths, and an “eight-fold higher peak demand on critical care beds over and above the available surge capacity in both [Great Britain] and the US.”
(Remember, all projections of possible deaths come with uncertainty and are greatly dependent on how we respond. Estimates can change based on variables that are not quite yet understood: like the role kids play in transmitting the virus, and the potential for the virus to show seasonal effects.)
Bars and restaurants will become takeout-only, and businesses from movie theaters and casinos to gyms and beyond will be shuttered throughout New York, New Jersey, and Connecticut.
Jennifer Nuzzo, an epidemiologist at Johns Hopkins Center for Health Security, agrees that the social distancing measures might need to be in place for at least months. “I don’t think people are prepared for that and I am not certain we can bear it,” she writes in an email. “I have no idea what political leaders will decide to do. To me, even if this is needed, it seems unsustainable.” She adds that she might just be feeling pessimistic, but “it’s really hard for me to imagine this country staying home for months.”
“Once things get better, we will have to take a step-wise approach toward letting up on these measures and see how things go to prevent things from getting worse again,” says Krutika Kuppalli, an infectious disease physician and Emerging Leader in Biosecurity fellow at the Johns Hopkins University Center for Health Security.
We also don’t know how long we’re in for because we don’t know how bad the outbreak is in the US — due to the lack of testing.
It’s okay to be upset by all of this. And there are still a lot of unknowns about this virus, and how it will all play out. Perhaps the worst will spare us. But we still need to prepare for it and tap into our resiliency. Life may feel very hard and very stressful over the next several months. It’s a real burden, and you don’t have to like it. But know: This pandemic will end eventually. What we don’t yet know is when.
“Although we may have to be physically apart… we can come together in ways we never have before”
WHO chief Dr Tedros says to overcome the coronavirus pandemic the “spirit of human solidarity must become even more infectious than the virus”
‘How Can I Make You Care?’ BuzzFeed Reporter & Idaho Native On Culture & Coronavirus
Molly Wampler
Anne Helen Petersen is a senior culture writer at BuzzFeed News, She’s based in Montana. Petersen has been covering the culture of the coronavirus, specifically how Americans got to this point in the crisis and why so many of us are having a hard time convincing loved ones to care about this pandemic.
Her recent articles (How Millennials Are Talking To Their Boomer Relatives About The Coronavirus, i don’t know how to make you care about other people) have struck a chord with folks across the country.
She joins Idaho Matters from Montana to talk about what she’s learned reporting on this pandemic in the U.S.
BUZZFEED
How Millennials Are Talking To Their Boomer Relatives About The Coronavirus
The big issue? So many of them don’t want to consider themselves “old” or “vulnerable.”
“There’s a general attitude that we are making a big deal out of nothing. A lot of ‘we deal with the flu every year.’”
There are multiple reasons for this split in approach, from general disposition (preparedness-minded to I’ll-deal-with-it-when-I-have-to) to one’s primary source of news and information. Add in inconsistent messaging from the government and differing “recommendations” from state to state, and it’s easy to understand why people have developed such disparate attitudes about how to proceed in their daily lives. There’s so much that’s unknown about how exactly the spread of the coronavirus will impact the United States, save to observe what’s happened in places that immediately launched extensive testing and quarantine efforts (like Hong Kong and South Korea, both of which have significantly mitigated the disease’s spread) and those that took longer (Italy and Iran).
But here’s what is clear: Even though many people who contract the coronavirus will only experience flulike symptoms, 15% to 20% will develop serious, life-threatening symptoms that demand hospitalization. The statistics from the outbreak in China are incredibly useful in figuring out who’s most at risk: “older adults” (anyone over 60); anyone with heart disease, diabetes, or lung disease; and anyone who is “immunocompromised” (a group that includes about 10 million people in the US, including those with cancer, HIV, and organ transplant recipients).
At this point, the resistance seems to be divided into three overarching areas: misinformation, disidentification, and general stubbornness. Like other types of contemporary misinformation, inaccurate and fake stories about COVID-19 has been spreading most aggressively on Facebook — where, as my colleague Craig Silverman has pointed out, older people are often purposefully targeted by sites and pages trafficking in hyperpartisan rhetoric and straight-up falsehoods.
“My parents and grandparents are on an IV drip of Fox News directly to their brains and believe COVID-19 is a hoax being used as a weapon against the president.”
One person who’s been trying to get his grandfather to take the threat of COVID-19 seriously sent me a screenshot of his latest text, which featured a picture that he’d taken of an image on his own computer. The photo is of a whiteboard, with the dates of previous epidemics, and the caption “POSTED AT A DOCTORS OFFICE TODAY.” (The information in the image has been widely circulating across Facebook and Twitter, but has been officially debunked.) “I don’t think you have to be afraid of the coronavirus,” the grandfather said. “As this post says, diseases appear every year to disrupt the voting process. It is good to be cautious but I believe it’s just another of Satan’s tactics to prevent people from following Jesus.”
[…]
You can also attempt to show, not tell: Show what’s happening in Italy and how the hospitals are overwhelmed, despite full quarantine measures. Explain that if the same thing happens here, they’ll need to be prepared: with meds, with food, with supplies. (Then offer to help them get their hands on those items, as many might be reticent to navigate new systems, like online grocery ordering; one person told me it took an hour to complete her 96-year-old great-grandmother’s order, because she was specifying items like “five green bananas,” but it was worth it: She wasn’t going to the grocery store.)
[…]
Upsetting routine, and replacing it with social isolation for an unspecified amount of time — something that many older people work so hard to counteract — is incredibly difficult to stomach. You can make that easier by promising a whole lot of FaceTiming or video-chatting, and offering to show their friends how to do the same. One woman who works for a public health organization told me that she gradually seeded information to her grandparents and parents, getting them used to the idea of future self-quarantine, before they actually decided to take action.
Empty seats at Goodyear Ballpark in Goodyear, Arizona, March 12. The MLB suspended spring training due to the ongoing threat of the coronavirus outbreak. [Getty]
“My dad was harder,” she explained. “I had to emphasize just how much of a risk he was being to my mom by going out. And eventually I just told him that I know he doesn’t like to overreact, and just generally thinks he’s immune to things, but that I had never really asked him for a favor, and that I was now. I needed him to listen to me, even if he didn’t want to.”
“My mom told me, ‘We are not going to stop living,’ and I said, “That is the point!’”
In some cases, the only thing that will make people take action is others forcing them to. The woman whose immunocompromised mom wouldn’t stop volunteering at the hospital contacted me again today. “The hospital sent all the older volunteers home,” she said. “My mom was a little sad about it, but we had a good conversation about safety and being around for her grandkids.”
Our parents and grandparents have spent their lives being the ones giving us advice and telling us what to do. Reversing that dynamic can feel incredibly unnatural. But even if your parents or grandparents aren’t listening now, they’re going to need you later. Keep trying, keep talking — and, if all else fails, appeal to their parental instincts. “Telling my parents I’m scared has been helpful,” a woman named Mary told me. “They’re way more incentivized to protect me from the fear.” ●
[Important read-full link]
‘Spiritual questions are more important now than ever.’ -Harari
April 9, 2019
Fr. Richard Rohr: ‘My colleague and Episcopal priest Cynthia Bourgeault writes about this in her book The Meaning of Mary Magdalene:’
Today, within the mainstream of Christian sacramental practice we have indeed forgotten much of what our wisdom forebears once knew. Most Christians are still familiar with anointing only in its most stark and literal form, as the sacrament of “extreme unction,” administered shortly before physical death. While the ceremonial use of anointing for healing is on the increase (and this is a positive trend), even within these healing circles most people are unaware of the tightly interwoven threads that connect this action, through Mary Magdalene, to redemptive love and rebirth into fullness of being. They would be astonished to discover that anointing has not only something but everything to do with bridal mysticism and that it is not physical death but “dying before you die” that is its primary field of reference. To reclaim anointing in its original context would make it the sacramental centerpiece of a whole new vision of Christianity based on spiritual transformation and the alchemy of love.
Center for Action and Contemplation
March 28-31
‘The quantum, the subatomic, the elemental, and the very minerals of the earth.
The very waters that fall upon the earth, run through our rivers, our bodies, and fill our oceans.
The plants, the trees, all living and growing networks that root into this earth.
The animals in our skies, in our oceans, on the land, all creatures great and small.
Human beings: every race, nationality, status, equality, or gender–ALL human bodies.
The angels and the spirits, those that move in the unseen realms and in other dimensions.
The great planetary bodies, the galaxies, and the whole cosmic mystery.’
God loves things by becoming them. -Richard Rohr
No despair of our can alter the reality of things, nor stain the joy of the cosmic dance, which is always there.
-Thomas Merton, 1915-1968
Your religion is not the church you belong to, but the cosmos you live inside of.
-G.K. Cheserton
“Once we know that the entire physical world around us, all of creation, is both eh hiding place and revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and cals seeing ‘contemplation.'”
-Richard Rohr, The Universal Christ
“Have I not told you that I am in the spirit as the spirit is in me? It is man who sees only poverty, for he sees with the eyes of the master of the world. But where man sees poverty, the spirit sees only abundance. What the spirit sees, I see, and what I see the spirit sees, and what the spirit sees, is.” -The Gospel of Thomas
For Richard Rohr, there are six simple claims that order the fullness of his finest book “The Universal Christ: How A Forgotten Reality Can Change Everything We See, Hope For, and Believe.”
- Christ is not Jesus’ last name. It’s a word used by the ancients to talk about the anointed one, and the Reality and flow of love in the universe found from the very beginning of time.
- We might then “accept being accepted”– that we are fully loved and embraced as we are, not because of who we are or what we do.
- See Christ in every thing. And not just fun, ecstatic parts of life — but in the depths of grief and pain as well.
- Start with original goodness. Why do Christians so often talk about “original sin?” It’s not even in the Bible. And in fact, the Bible starts with a story about how every thing and every one is good, good, good, and very good.
- Love is the meaning — it’s the underlying energy that powers the universe and available to each and every one of us as a divine flow.
- And, a sacred wholeness, which includes even the negative aspects of life’s way — typified in the Christian story as the cross.
“Jesus of the People”, artist Janet McKenzie
The Christ Mystery is indeed “the way, the truth, and the life,” but this is not about a religion or group one can join (which is how we have heard it), but rather a mystery of Incarnation that can be experienced by all, and in a million different ways.
-Richard Rohr, Oneing
“I think New Mexico was the greatest experience from the outside world that I have every had.” -D.H. Lawrence
