Universal Christ

Interspiritual Mysticism

August 9, 2019

‘Each of us brings a lifetime of experiences to this moment, our perspectives colored by our individual history. No one is worthier than another. Relaxing, I can simply let everyone be, knowing we’re all doing the best we can where we are now.’

Richard Rohr, Center for Action & Contemplation:

Now this new epistemology is emerging all over the world and in all denominations and religions. I pray it will thrive and grow so we can heal the planet’s suffering before we’ve done irreparable damage.

Episcopal priest and friend Matthew Fox writes:

The crises we find ourselves in as a species require that as a species we shake up all our institutions—including our religious ones—and reinvent them. Change is necessary for our survival, and we often turn to the mystics at critical times like this. Jung said: “Only the mystics bring creativity into religion.” [1] Jesus was a mystic shaking up his religion and the Roman empire; Buddha was a mystic who shook up the prevailing Hinduism of his day; Gandhi was a mystic shaking up Hinduism and challenging the British Empire; and Martin Luther King, Jr. shook up his tradition and America’s segregationist society. The mystics walk their talk and talk (often in memorable poetic phraseology) their walk. [2]

How do we find the path forward? Howard Thurman (1900–1981), a mystic who sought to make peace between religions and founded the first major interracial, interfaith church in the United States, urged people to “listen for the sound of the genuine.” Read these excerpts from one of Thurman’s talks several times to fully appreciate it:

There is something in everyone of you that waits, listens for the sound of the genuine in yourself and if you can not hear it, you will never find whatever it is for which you are searching and if you hear it and then do not follow it, it was better that you had never been born. . . .

Sometimes there is so much traffic going on in your minds, so many different kinds of signals . . . and you are buffeted by these and in the midst of all of this you have got to find out what your name is. Who are you? . . .

Now there is something in everybody that waits and listens for the sound of the genuine in other people. . . . I must wait and listen for the sound of the genuine in you. . . .

Now if I hear the sound of the genuine in me and if you hear the sound of the genuine in you it is possible for me to go down in me and come up in you. So that when I look at myself through your eyes having made that pilgrimage, I see in me what you see in me and the wall that separates and divides will disappear and we will become one because the sound of the genuine makes the same music. [3]


[1] C. G. Jung, Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy, trans. R. F. C. Hull (Pantheon Books: 1963), 375.

[2] Matthew Fox, Christian Mystics: 365 Readings and Meditations (New World Library: 2011), 2-3. Learn more about Fox and his daily online reflections at dailymeditationswithmatthewfox.org.

[3] Howard Thurman, “The Sound of the Genuine,” Baccalaureate Address, Spelman College (May 4, 1980). Text edited by Jo Moore Stewart, Spelman Messenger, vol. 96, no. 4 (Summer 1980), 14-15. Digital version available at http://digitalcommons.auctr.edu/scmessenger/546/.  

Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent Books: 2019), 205.


Fr. Richard Rohr on his porch‘Fr. Richard Rohr is a globally recognized ecumenical teacher bearing witness to the universal awakening within Christian mysticism and the Perennial Tradition. He is a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Fr. Richard’s teaching is grounded in the Franciscan alternative orthodoxy—practices of contemplation and self-emptying, expressing itself in radical compassion, particularly for the socially marginalized.’

‘Spiritual questions are more important now than ever.’ -Harari

April 9, 2019

Fr. Richard Rohr: ‘My colleague and Episcopal priest Cynthia Bourgeault writes about this in her book The Meaning of Mary Magdalene:’

Today, within the mainstream of Christian sacramental practice we have indeed forgotten much of what our wisdom forebears once knew. Most Christians are still familiar with anointing only in its most stark and literal form, as the sacrament of “extreme unction,” administered shortly before physical death. While the ceremonial use of anointing for healing is on the increase (and this is a positive trend), even within these healing circles most people are unaware of the tightly interwoven threads that connect this action, through Mary Magdalene, to redemptive love and rebirth into fullness of being. They would be astonished to discover that anointing has not only something but everything to do with bridal mysticism and that it is not physical death but “dying before you die” that is its primary field of reference. To reclaim anointing in its original context would make it the sacramental centerpiece of a whole new vision of Christianity based on spiritual transformation and the alchemy of love. 

Center for Action and Contemplation

March 28-31

‘The quantum, the subatomic, the elemental, and the very minerals of the earth.

The very waters that fall upon the earth, run through our rivers, our bodies, and fill our oceans.

The plants, the trees, all living and growing networks that root into this earth.

The animals in our skies, in our oceans, on the land, all creatures great and small.

Human beings: every race, nationality, status, equality, or gender–ALL human bodies.

The angels and the spirits, those that move in the unseen realms and in other dimensions.

The great planetary bodies, the galaxies, and the whole cosmic mystery.’

God loves things by becoming them. -Richard Rohr

No despair of our can alter the reality of things, nor stain the joy of the cosmic dance, which is always there.

-Thomas Merton, 1915-1968

Your religion is not the church you belong to, but the cosmos you live inside of.

-G.K. Cheserton

“Once we know that the entire physical world around us, all of creation, is both eh hiding place and revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and cals seeing ‘contemplation.'”

-Richard Rohr, The Universal Christ

“Have I not told you that I am in the spirit as the spirit is in me? It is man who sees only poverty, for he sees with the eyes of the master of the world. But where man sees poverty, the spirit sees only abundance. What the spirit sees, I see, and what I see the spirit sees, and what the spirit sees, is.” -The Gospel of Thomas

For Richard Rohr, there are six simple claims that order the fullness of his finest book “The Universal Christ: How A Forgotten Reality Can Change Everything We See, Hope For, and Believe.”

  1. Christ is not Jesus’ last name. It’s a word used by the ancients to talk about the anointed one, and the Reality and flow of love in the universe found from the very beginning of time.
  2. We might then “accept being accepted”– that we are fully loved and embraced as we are, not because of who we are or what we do.
  3. See Christ in every thing. And not just fun, ecstatic parts of life — but in the depths of grief and pain as well.
  4. Start with original goodness. Why do Christians so often talk about “original sin?” It’s not even in the Bible. And in fact, the Bible starts with a story about how every thing and every one is good, good, good, and very good.
  5. Love is the meaning — it’s the underlying energy that powers the universe and available to each and every one of us as a divine flow.
  6. And, a sacred wholeness, which includes even the negative aspects of life’s way — typified in the Christian story as the cross.

“Jesus of the People”, artist Janet McKenzie

https://www.janetmckenzie.com

The Christ Mystery is indeed “the way, the truth, and the life,” but this is not about a religion or group one can join (which is how we have heard it), but rather a mystery of Incarnation that can be experienced by all, and in a million different ways.

-Richard Rohr, Oneing

“I think New Mexico was the greatest experience from the outside world that I have every had.” -D.H. Lawrence

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