humanity
Saturday, May 21, 2022
May 21, 2022To solve humanity’s problems, we need well-functioning brains…eating and living well with kindness and awareness…always compassion…building our brain architecture.
Tending body is tending to the self, and tending to the self is tending community, tending community is tending country.
[On Being]
J
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“The joy of life is to put out one’s power in some natural and useful or harmless way.”
-Oliver Wendell Holmes
Valerie Kaur
Oh my loves.
“They’re going to keep killing us.” This was my first thought after the news broke about the shooting at a grocery store in Buffalo. Terror and fatigue.
I’ve organized around white supremacist hate for 21 years, since before this gunman was born. The killings have become more frequent, more effective, and more efficient at taking life. I got the news while working on a memorial video on the white supremacist mass shooting in Oak Creek 10 years ago, revisiting all that pain. How to feel fresh grief when we are already in grief? How does the heart expand, instead of shut down?
Revolutionary love is the choice to labor for others, opponents, and ourselves. What is your role right now?
Will you focus on others? Grieve with Black people, show up to local vigils and gatherings, listen to the stories, fight for anti-racist policies, build new relationships of solidarity. Do one thing in your sphere of influence — your school, workplace, house of worship, or home — to stand in love.
Will you focus on opponents? The gunman cited “replacement theory” in his manifesto, a theory that nearly one in three Americans believe. Reach out to the colleagues, neighbors, relatives in your life who subscribe to this dangerous and racist belief. Open a channel for deep listening, share stories, stop the spread of misinformation.
Will you focus on your body and your people? If you can feel how this shooting touches trauma in yourself and in people you love, this is the time to make space for healing. Grieve and rage, wail and scream, rest and breathe. Be with people who make you feel safe. Let in softness and love into the places that ache. Together, we survive this. {And what is yet inevitably to come. -dayle}
[1,000,000 + have died from COVID. 1 in 3 U.S. citizens believe the plague has ended. It has not.]
More from Valerie:
Where do you notice feeling grief in your body? What is the quality of that grief? What is the shape of grief inside of you? If it feels uncomfortable, take another deep breath and stay with it. Breathe through it.
What does your body need to be brave with this grief? What do you need to feel it and to move through this energy? What rituals are you called to? Who do you need by your side.
Who have you not yet grieved with? Whose story have you not fully let into your heart? What community’s struggle have you not fully taken in? Notice what is happening in your body. If your fists tighten, or your heart beats fast, or if shame rises to your face, it’s okay. Breathe through it. Trust that you can. The heart is a muscle: The more you use it, the stronger it becomes. You don’t need to know people in order to grieve with them. You grieve with them in order to know them.
What do you need to do to be able to grieve with them? What vigils or marches need you? What houses of worship are you ready to visit? What phone call are you ready to make? You can begin where you are, with a simple text or email, saying to someone “I’m here for you.”
How to be brave with your grief.
https://valariekaur.com/2022/04/how-to-be-brave-with-your-grief/
“Loving someone means that one day, there will be grieving. They will leave you, or you will leave them. The more you love, the more you grieve. And so I invite you to honor your grief: it’s a sign of how deeply you have loved.”
-Valerie
Community, then country.
Coronado Times
Meet Brian Trotier
Triangle Project, located in the East Village of San Diego, just across the bay.
“The Triangle Project is a pilot program created to help improve the lives of unhoused people. Brian has been helping out in this area for about fifteen years and has developed relationships with many of the residents. A huge issue has been the trash in the area. The residents, mainly living in tents, don’t have a place to dispose of their trash which is unsightly, unsanitary, and demoralizing for them. Richard Aaron Horton, 64, a longtime resident, started improving the area by picking up trash. Brian Trotier knows Richard well and has expanded the effort by securing funding from the Lucky Duck Foundation. This local foundation focuses on the homeless and has contracted with EDCO for a dumpster to collect the trash.
The concept is simple, and the results so far have been amazing. Brian reported that, as of last week, the Triangle Project had collected in the previous 20 days, 3,794 bags of trash weighing a total of 23.89 tons. It is likely that much of this, including plastic, would have found its way into our bay and ocean. Here is how it works: every Monday and Thursday, EDCO drops off a dumpster at 8 am. Brian brings bags, gloves, and a stack of cash. Volunteers walk around the area greeting residents and asking if they’d like trash bags. For almost all, the answer is an enthusiastic “yes!” Residents get to work cleaning up their neighborhood. For every full bag of trash they bring to the dumpster, Brian gives them $2. The roughly two-block area goes from being very littered to being very clean within an hour.”
“riangle Project’s results are about double what Brian and Lucky Duck projected, and the benefits have gone far beyond a cleaner neighborhood (and bay). Residents express appreciation for being seen; they get along better with each other. “They have a common enemy—trash,” Brian acknowledged.”
“Keeping the Earth clean. That’s what’s happening in the long run. It’s a domino effect.”
https://coronadotimes.com/news/2022/05/18/meet-emerald-keeper-of-the-month-brian-trotier/
The Independent
My Carbon Footprint: the rise of the nearly new
by, Kate Hughes
“So often, being more eco is inaccurately pinned to greater cost, when actually – especially when it comes to everyday buying decisions – the opposite is true.
This widespread, if subtle shift in the way we shop, including the disintegration of the stigma around nearly new, vintage, and preloved may well have some relationship with the climate crisis but make no mistake, this is largely financially led.
What I love about second-hand too, is that it doesn’t preclude us from layering up further planet and cash-saving approaches.
When the old boy on our street moved into a retirement flat the neighbours bought his lawnmower off him. There’s now one lawnmower between five households, saving space, cash and helping maintain and develop lines of local communication and a sense of community.
More than four in 10 of us gave goods away for free locally in the first few months of the year, while half donated products to charity and more than a third even made financial donations despite experiencing hardship.
Free stuff – everything from haircuts to sofas are also on the rise, the site reports.
So go forth and embrace the charity shop, the quirky apps, the leviathan websites.”
HuffPost
Living With The Far-Right Insurgency In Idaho
A radical GOP faction, in open alliance with extremists, is seizing power and targeting its opponents with cruelty.
Some wonder: Is it time to leave? (Yes. It is.)
Jennifer Ellis, photographed in her home on April 3, 2022, created Take Back Idaho to push back against the right-wing, extremist views and tactics that have dominated the state’s politics.
‘A lot has been written about both the radicalization of the Republican Party and the decline of democracy in the U.S. — about the country being at a precipice. It’s maybe easy for those warnings to become background noise, or to dismiss them as doom-mongering pieces of clickbait. But in Idaho, the nightmare scenario is crossing into reality, as an authoritarian GOP sets about to create a whiter, Christian nation.
These MAGA radicals have gestured at the future they want: no rape and incest exceptions to Idaho’s abortion ban; no emergency contraception; no gender-affirming health care for minors; the banning of books; the jailing of librarians; and maybe no public education altogether.
I recently spent a week traveling across the state, from Sandpoint in the northern panhandle down through the green slopes and whitewater of Hell’s Canyon to the plains of Ada County, and then across lava rock and sagebrush to Blackfoot. In all these places, Democrats and more moderate Republicans view Tuesday’s primaries as an existential affair. Some are considering leaving the state if MAGA extremists consolidate more power. Others are digging in their heels.
The people I talked to were not all that accustomed to alarmism, which made it striking to hear some of their voices tremble when they talked about what’s happening to their home. Their message for the rest of the country? It’s gonna get bad. The GOP really will go that far.
“They have completely rebranded what it is to be a conservative here in north Idaho, and they have literally excommunicated and cleaned house of any rational, regular conservative from their ranks.”
– Shawn Keenan, local Democratic activist
“As much as I want to point to examples of their adverse impact on the legislative process — and there’s many things to point to — part of me, the social scientist in me, the military veteran in me, wants to, you know, not just hate the player, but hate the game,” said Mathias, who served in the Coast Guard and has a Ph.D. in public policy.
A grading system like the Freedom Index makes the often inscrutable process of legislating more accessible to voters, Mathias said, and the IFF is an outrageous arbiter.
Mathias is intimately familiar with the group. Last spring, he watched state Rep. Ron Nate (FI Score: 97%) and other far-right legislators manufacture a racist moral panic about Boise State University indoctrinating students with “critical race theory.” (It was not.) Nate, using talking points lifted from an IFF white paper, argued for cutting part of the school’s budget.
Mathias says he typically likes to “keep his powder dry” in the statehouse — Democrats are such a minority there, it’s not worth the fuss to debate every proposal — but in this case, both as the only Black man in the legislature and as a Boise State alumni, he felt compelled to speak.
Going to Boise State on the GI Bill, he told his colleagues in a speech on the House floor, pausing to fight back his emotions, “provided opportunities I’d never seen in my life. It changed my life.”
Critical race theory, he continued, simply recognizes that there are institutional biases — in “housing, health, education, wealth, income,” Mathias said — that have existed since our country was founded. “People of color always come out on the losing end,” he added, his voice breaking. “Always. And I don’t think it’s unfair to acknowledge it.”
Across Idaho, the far right has laid siege to nonpartisan positions, some of which require specific expertise, and made them partisan, installing loyalists with sometimes disastrous results.
A recent Vanity Fair piece, for example, profiled members of the national neoreactionary movement, acolytes of a philosopher named Curtis Yarvin, who is a close ally of billionaire Peter Thiel. This movement, which has buy-in from powerful GOP figures, is explicit about wanting to usher in the end of democracy by purging the current government of its enemies and establishing one-party control — or, put another way, authoritarianism.
J.D. Vance — the venture capitalist and “Hillbilly Elegy” author who recently won the Ohio Republican primary for U.S. Senate — is a follower of Yarvin’s. He positively likened this prospective purge to the deadly “de-Baathification of Iraq.”
“I think Trump is going to run again in 2024,” Vance told Vanity Fair. “I think that what Trump should do, if I was giving him one piece of advice: Fire every single mid-level bureaucrat, every civil servant in the administrative state, replace them with our people.”
Vance and Trump might look to north Idaho for inspiration.
“We’re losing here. We’re losing our state. We’re losing our town. … It’s just becoming overwhelming.”
– Sandpoint Mayor Shelby Rognstad
Full report:
https://www.huffpost.com/entry/far-right-idaho_n_628277e2e4b0c84db7282bd6/amp
Patience. Presence. Prayer. Moab. And India.
April 29, 2021The 21st century, the United States of America, capitalism, our churches and our political parties, and all the rest are passing away. We might recall the Buddhist heart sutra “Gone, gone, entirely gone” when we watch old movies—even celebrities and stars die. We can take this as a morbid lesson, or we can receive it as the truth ahead of time, so we’re not surprised, disappointed, and angry when it happens in our generation.
In times like these, our prayer may need to be expressive and embodied, visceral and vocal. How else can we pray with our immense anger and grief? How else can we pray about ecocide, about the death that humanity is unleashing upon Mother Earth and upon ourselves? How else can we break through our inertia and despair, so that we don’t shut down and go numb? – Fr. Richard Rohr
Walk. And pray. Contemplation.
Terry Tempest Williams
Who have we become? “This is a violation against ever woman and life-giver,” says Regina Lopez-Whiteskunk
A prehistoric petroglyph panel near Moab was defaced with the words ‘White Power’
The Bureau of Land Mangement is offering a $10,000 reward for relevant information about those who committed the vandalism
Salk Lake Tribune
Known as the Birthing Rock, the boulder features petroglyphs on all four of its accessible sides that date from the Archaic period to more modern Ute inscriptions, including dozens of ancestral Puebloan-era images, including a woman giving birth.
Sometime late Monday night or early Tuesday, however, vandals descended on the roadside rock and scratched it with obscenities, a crude penis and the words “white power” directly over the top of two anthropomorphic figures.
The Bureau of Land Management is offering a $10,000 reward for information leading to the arrest and conviction of those responsible for the vandalism.
https://www.sltrib.com/news/environment/2021/04/28/prehistoric-petroglyph/801-237-2900/
Al Jazeera English
‘India’s devastating second wave was fuelled by a series of crowded events, including mass rallies addressed by PM Narendra Modi, religious holidays and pilgrimages on the Ganges river — in pictures.’
India opened too quickly, no masks, large gatherings, few vaccinations…by choice.
331 (M) people in the U.S. Masks eased outside. Be wise. Distance. Small groups. Oregon is surging and variants are circulating. And please. Read the science. Vaccinate. -dayle
“They had no idea the virus could spread this fast.”
Fear and Loss: Inside India’s Coronavirus Crisis
The Dailey
New York Times
Jeffrey Gettleman, The South Asia bureau chief for The New York Times, based in Delhi.
A true renaissance man…and modern-day Forrest Gump.
December 30, 2020
John Perry Barlow, My Life in Crazy Times. Writing for Wired magazine, he traveled to Sarajevo to write about information and the Serbo-Croatian war in the early 90’s. He writes in his book:
“They wanted me to write about the relationship between information and the war and the way in which the mass media had created a hallucination that was destroying the ability of each side to see the other’s humanity.”
If he would have stayed well, what would he be writing now, about the United States of America.
[…]
“The truth is we come into the world from the other side, which is entirely made of love, where it’s all open and could not be more open, into this place of constriction and containment and closure and dogma and terror.”
[…]
“Love forgives everything.”
Barlow died right after he finished his memoir.
“In Cyberspace, the First Amendment is a local ordinance.”
Barlow was also a lyricist for The Grateful Dead.
One precious life.
April 1, 2020
[Post by Robert Ellsberg]
‘She kept a diary, not simply as a distraction but as a duty, a responsibility to render her experience and her feelings in the most accurate terms. Along with the everyday experiences of a young girl confined indoors she recorded very unchildlike reflections on her perilous life.
“I see the 8 of us with our ‘Secret Annex’ as if we were a little piece of blue heaven, surrounded by heavy black rain clouds. The spot where we stand is still safe, but the clouds gather more closely about us and the circle which separates us from the approaching danger, closes more and more tightly.”
Nevertheless she believed it was her duty to maintain her courage, cheerfulness, and belief in the essential goodness of people, and to uphold her ideals,
“for perhaps the time will come when I shall be able to carry them out.”
While acknowledging the suffering that surrounded her “piece of blue heaven” and the approaching thunder “which will destroy us too” she thanked God for “all that is good and dear and beautiful” and maintained her faith in a better world.
Rarely has anyone so well defined the virtues needed in our age as this 14-yr-old already living under sentence of death. She was one of those in a dark age whose task is to maintain a candlelight of humanity as a guarantee that darkness does not have the final word.’
Roberts Ellsberg is publisher of Orbis Books. His dad, Daniel, gave us The Pentagon Papers. He knows a bit about patriotism, duty, and hope.
‘…we see what we believe.’
November 6, 2019We think that we believe what we see. Actually, the opposite is true: we begin with belief, and then we see. What do you believe?
-Judith Lasater, PhD.
Think about trust…whom you put your trust in. Trust is earned.
-Alexandra Stoddard
ELIZA ANYANGWE:
‘Corporations and billionaires get tax cuts while convincing individuals that our consumer choices make the world a better place.
Today, managing editor Eliza Anyangwe makes one thing clear: we must let go of our misguided devotion to personal agency and take action alongside other people if we want to bring these systems down.
History shows that the only way to change the system is to stand with the people around us and fight it head on.
Individual action isn’t bad or meaningless – it’s completely natural – but it’s no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on.
It’s clear that when we have the means, we’re happy to act – recycle, buy ethical, go green – but we need to think beyond our individual actions and choices and learn to talk, plan, and get to work alongside others if anything is going to change.
On occasion, falling down the rabbit hole that is Instagram yields positive results. It was there, on the social media platform, where I learned that American writer Anand Giridharadas would be speaking in Amsterdam. And, as though the gods of procrastination were this once glad to reward me for my fealty, the event would be free.
And so off I went to listen to the best-selling author of Winners Take All talk about the fallacy of “win-win”. Our economic model, Giridharadas explained, was indeed creating winners – who were winning by greater margins than they’d ever done at any other period in human history. But, there were also losers, left to gather up the crumbs from under the table; and a new entrepreneurial class who believed in their ability to “do well and do good”.
[…]
(American writer Anand) Giridharadas offered an answer: perhaps the success of our current system was in part thanks to the ability of that system to focus our attentions on personal agency rather than systemic transformation.
I believed in the power of my own agency: if the social enterprise lark didn’t work, I would choose an employer with a moral compass. And I would be a better consumer; picking products and services that were good for people and planet. Politicians didn’t listen, I reasoned, but corporations did, and they were in charge anyway, so I would vote with my “spending power” – boycotting those brands who had poor records on the things I cared about, and rewarding with my meagre income those companies who took their social responsibility seriously.
We scarcely consider the fact that for all of its virtues, ethical or conscious consumerism is no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on. What we have contented ourselves with doing instead is essentially playing the same game (consumerism) by the same rules (I buy, therefore I am). We’ve simply changed the ball (ethical products and services).
My guess is that we fear that if we weren’t doing this – buying better, recycling more, eating less meat – we would be doing nothing at all. We have lost sight of the value, or even the possibility, of collective action and it’s easy to see why.
“If you want to go fast, go alone. If you want to go far, go together.”
But (this) will force me to reimagine what good I can do alongside other people, rather than in spite of them. I will see and hear the challenges of those who are most intimately affected by the issues, and maybe one day, when one of us has a grand idea that can “bring the whole system down”, we’ll know other foot soldiers who can stand alongside us.’
Rev. Masando Hiraoka, Mile Hi Church in Lakewood, Colorado:
“I’ve got to make a confession: I often find it hard to relate with the religious figures of the past. Feeling this, I can also breathe into the vows of the Buddhist who takes refuge in the Buddha, the Dharma and the Sangha as my grandfather took refuge in the Colorado, the only state that welcomed Japanese Americans during World War Ii.
This is why I love Colorado, why I take such pride in where I’m form. It was sanctuary, like the sanctuary that Medina became for Muhammad, peace be upon him, and the first Muslims who were expelled from their home, their holy land of Mecca, because they were considered a threat.
The restoration of dignity and the seeking of safety is part of our legacy.
I believe we know how do do this togetherness. We’ve been taking refuge in each other forever. So we continue this great tradition of staring over again and again and let the ancient ones of the past come back alive in the present through us.
The story of peace is encoded in our DNA. Refuge is written on our bones.”
Center for Action & Contemplation:
“Religion is undergoing a massive shift in perspective . . . as wrenching as the Copernican revolution, which required humanity to bid farewell to an Earth-centered understanding of our place in the cosmos. The religious revolution on the horizon today might well be called the “Evidential Reformation.” We humbly shift away from a human-centric, ethnocentric, and shortsighted view of what is important. At the same time, we expand our very identities to encompass the immense journey of life made known by the full range of sciences. In so doing, we all become elders of a sort, instinctively willing to do whatever it takes to pass on a world of health and opportunities no lesser than the one into which we were born.” –The Rev. Michael Dowd, Eco-theologian
Fr. Richard Rohr:
An evidential worldview has become crucial. We now know that evolutionary and ecological processes are at the root of life and human culture. To disregard, to dishonor, these processes through our own determined ignorance and cultural/religious self-focus is an evil that will bring untold suffering to countless generations of our own kind and all our relations. We must denounce such a legacy. Ours is thus a call to . . . sacred activism. [Twenty-five] years ago, Carl Sagan both chided and encouraged us in this way:
How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed.” . . . A religion, old or new, that stressed the magnificence of the universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. [1]
[1] Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space (Random House Publishing: 1994), 50.
More from Fr. Rohr:
“However, if we truly want to be a part of the “Evidential Reformation,” we must each do our part to understand and share the ways science and our faith affirm one another.”
The universe is a single reality—one long sweeping spectacular process of interconnected events. The universe is not a place where evolution happens; it is evolution happening. It is not a stage on which dramas unfold; it is the unfolding drama itself. . . . This [great cosmological] story shows us in the deepest possible sense that we are all sisters and brothers—fashioned from the same stellar dust, energized by the same star, nourished by the same planet, endowed with the same genetic code, and threatened by the same evils. This story . . . humbles us before the magnitude and complexity of creation. . . . It bewilders us with the improbability of our existence, astonishes us with the interdependence of all things, and makes us feel grateful for the lives we have. And not the least of all, it inspires us to express our gratitude to the past by accepting a solemn and collective responsibility for the future. —Loyal Rue [1]
[1] Loyal Rue, Everybody’s Story: Wising Up to the Epic of Evolution (SUNY Press: 2000), 42-43.
“Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action.
Ours is the prodigal species. Having squandered our inheritance, we are waking up to our painful predicament. Thankfully God—Reality personified—awaits us with open arms and a welcoming heart. As Thomas Berry would remind us, the entire Earth community is rooting us on!” Rev. Michael Dowd
Fr. Rohr: “I believe we have squandered our inheritance, which is the earth itself, the majesties and mysteries it holds. We’ve taken it for granted, using it too freely for our own selfish purposes while ignoring the deeply divine messages communicated in everything from the smallest sub-atomic particle to the largest black holes. Surely it is time for us to bring science and religion together.”
Just as Augustine reinterpreted Christianity in light of Plato in the 4th century, and Aquinas integrated Aristotle in the 13th, today there are dozens of theologians across the spectrum re-envisioning the Christian faith. Whose ideas are they integrating now? Darwin, Einstein, Hubble, Wilson and all those who have corrected, and continually contribute to, an evidence-based understanding of biological, cosmic, and cultural evolution. . . .
Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action. –Rev. Michael Dowd
Her Humanity
September 19, 2019
Amy Walter, host of Politics w/Amy Walter on The Takeaway:
‘Dear young aspiring journalists, the reason for the outpouring of sadness and love for Cokie Roberts isn’t just b/c she was smart and really good at what she did. Her
humanity
set her apart. She didn’t sacrifice it for her job.’
The Fifth Congress had recessed in July 1798 without declaring war against France, but in the last days before adjourning it did approve other measures championed by Abigail Adams that aided in the undoing of her husband—the Alien and Sedition Acts. Worried about French agents in their midst, the lawmakers passed punitive measures changing the rules for naturalized citizenship and making it legal for the U.S. to round up and detain as “alien enemies” any men over the age of fourteen from an enemy nation after a declaration of war. Abigail heartily approved. But it was the Sedition Act that she especially cheered. It imposed fines and imprisonment for any person who “shall write, print, utter, or publish…any false, scandalous and malicious writing or writings against the government of the United States, or either house of the Congress of the United States, or the President of the United States” with the intent to defame them. Finally! The hated press would be punished. To Abigail’s way of thinking, the law was long overdue. (Of course she was ready to use the press when it served her purposes, regularly sending information to relatives and asking them to get it published in friendly gazettes.) Back in April she had predicted to her sister Mary that the journalists “will provoke measures that will silence them e’er long.” Abigail kept up her drumbeat against newspapers in letter after letter, grumbling, “Nothing will have an effect until Congress pass a Sedition Bill, which I presume they will do before they rise.” Congress could not act fast enough for the First Lady: “I wish the laws of our country were competent to punish the stirrer up of sedition, the writer and printer of base and unfounded calumny.” She accused Congress of “dilly dallying” about the Alien Acts as well. If she had had her way, every newspaperman who criticized her husband would be thrown in jail, so when the Alien and Sedition Acts were passed and signed, Abigail still wasn’t satisfied. Grumping that they “were shaved and pared to almost nothing,” she told John Quincy that “weak as they are” they were still better than nothing. They would prove to be a great deal worse than nothing for John Adams’s political future, but the damage was done. Congress went home. So did Abigail and John Adams.”
― Ladies of Liberty
A reminder. ♥
November 1, 2016