Courtney E. Martin

‘How broken, how beautiful.’

January 23, 2018

All The Lives We’ll Never Lead

I sat across the street from my childhood home on the cold curb in the dark and watched the party as if it were a TV on mute. Adults moved in and out of the frame of the big picture window, glasses in hand, laughing, touching one another jovially. The warmth was palpable, even though I was shivering a little bit. It was my parents’ 40th birthday party — a joint blowout to mark the arrival of middle age. Friends brought gag gifts about how “over the hill” they now were and made jokes about their waning eyesight and hearing. I remember, my 10-year-old self thinking they must be getting really old.

I just turned 38. It has been nearly three decades since I sat on that cold curb and watched the merriment inside, trying to wrap my brain around what it all meant. I don’t feel old at all. Some days, in fact, I feel like I’m younger than I’ve ever been — a kind of Benjamin Button, temperamentally speaking. I’ve always been too serious. Aging has helped me lighten up in all kinds of ways. I’m humbled by how hard life can be, how complex. Where I used to jump to judgment, I am now more likely to feel solidarity or sadness. That at the tragic part of the human condition or even wonder. How broken are we, and yet, how beautiful? It boggles the heart.

I want to be one of those people that widens, not narrows, as I age. And yet, as I inch closer and closer to that picture window of my parents, it is the finite nature of life  that hits me hardest. Sometimes I will be sitting on the rug in the living room, listening to my youngest daughter pound dominoes (her latest obsession) into our coffee table while my oldest wraps her baby doll in a suffocating number of layers of blankets, my husband banging around in the kitchen making pasta, and time will suddenly halt into a sort of freeze frame profundity. I’ll lose my breath for a second as I think, “Wow, this is it.”

It’s not a sad “this is it.” It’s a happy “this is it.” And yet, it’s interlaced with bafflement — “so really, this is it? These are my daughters? This is my person? This is our house? Huh, amazing.”

The same sort of bafflement creeps into my workday, too. I’ll be hammering away at this keyboard, trying to put a sentence together, and I’ll realize — “Wow, this is it. This is what I do. This is what I am going to contribute to the world in this lifetime.”

I’m not a small town mayor or a nonprofit director or a judge. I’m not a single woman with no children who travels the world investigating war crimes. I’m not a portrait photographer or a chaplain. I’m not a woman who plays the blues harmonica at open mic jazz nights in little clubs in New York City.

Those were all, believe it or not, versions of myself that at one point existed in the future. And then days and decisions accumulated and I kept moving further and further into that future and these women started fading, one by one, from the potential story of my life.

And I would be lying if I said that I didn’t feel grief over their disappearance. Even Robert Frost admitted to sadness over his road not traveled, though he was sure he did it right. We are practiced and very convincing at creating the fateful narrative in reverse — everything always happens how it is supposed to. Unless it really doesn’t, in which case we pretend it did anyway. That’s what we do as humans — if we are resilient and adaptive, which most of us are, we tell ourselves the stories we need to hear in order to take the edge off of our mourning at the lives we’ll never lead.

Although… what if we might, in fact, lead them, just not this time around?

My friend Sandy, who is on the other side of 40, recently taught me another adaptation that I am reveling in. She said that after a period of feeling acute sadness over all the versions of herself she would never be — “I’ll never be a Russian painter!” she exclaimed — she decided to throw down for reincarnation. When she has a pang of sadness over a version of herself that likely won’t exist, instead of trying to banish it from her brain as quickly as possible, she delights in it, adding it to her file of “next lifetimes.” While feeling genuinely grateful for all that she is packing into this impossibly little life, she’s also conjuring and collecting these potential future versions of herself. Sandy won’t be a Russian painter tomorrow, but what if she is in another century or two? How is she to know that this is or isn’t possible? How exciting!

I don’t believe in reincarnation, per se, but that’s beside the point. I believe in the magic of what I don’t know, and I don’t know that reincarnation isn’t possible. So I’m starting to build up my portfolio of next lifetimes. I know there is beauty in limitation.  And this life, with the husband banging around in the kitchen and my babies stumbling around the living room, this life with the sentences upon sentences — well, it’s a tremendous gift. I feel even more capable of recognizing that when I allow for the possibility that during some other journey, I’ll be an NBA basketball star or a labor organizer or a painter with a giant studio somewhere overlooking the water.

[Courtney E. Martin is a columnist for On Being.]

‘Nurture this voice.’

October 12, 2017

If you have an inner voice telling you that how this country is now is not right, / that these shootings aren’t right, / That racism isn’t right, / That treating immigrants as they are isn’t right, / honor that voice. / It’s your heart reminding you that love is real, that there is a more beautiful way to live. / Nurture this voice, and link it to others. / We are not alone. / We are not bound to live in a starless night. / Love will win. InshaAllah. / It will come into public, as justice.

-Omid Safi

On Being Staff:

“In response to the mass shooting in Las Vegas, we offer this special commentary. President Trump called it “an act of pure evil.” Courtney questions why we use the word “evil” to explain such violence. And, she argues, why we should stop making that moral bargain. I realize this is a complex issue. How do you think through it?”

The Mental Bargain We Make When We Use the Word ‘Evil’

by Courtney E. Martin

On Being

“’Evil’ is a cop-out. It distances us from asking hard, important, and specific questions about how this could have been prevented and what each of us can do to save lives — actual human lives — in the future. … If there is evil here, it is complacency, and it is collective.”

I don’t want to make that moral bargain in my brain anymore. I’m not going to call Stephen Paddock “evil,” and I’m not going to sit idly by when anyone else does — whether that person is my president or my neighbor. Not for his sake, but for my own. I refuse to live in a moral world of my own making where mass shootings are inevitable and don’t have anything to do with me. Instead of numbing myself with that powerful little word — “evil” — I’m going to dig into moral and strategic questions like:

Why did Paddock have 23 firearms (including an AR-15-style assault rifle) and hundreds of rounds of ammunition? Why does anyone have 23 firearms and hundreds of rounds of ammunition?

Why can’t this country agree on common sense gun legislation that would prevent the mass murder of innocent people?

What was Paddock’s mental state? Who knew about it? Why didn’t he have connections with people who were more aware of the dangers of his mental state and capable of getting him help?

Is mental illness on the rise among white men and, if so, why?

What kind of funding goes into addressing the mental health of men like Paddock?

What have I, personally, done in the wake of mass shootings in the past? How can I do something different?

“Evil” is a cop-out. It distances us from asking hard, important, and specific questions about how this could have been prevented and what each of us can do to save lives — actual human lives — in the future.

None of us with the power to vote, organize, and advocate is innocent in a country where this is not only possible, but frequent. Paddock intersected with our health systems, our schools, our gun policies before he put his finger on that trigger. If there is evil here, it is as subtle as you or me, anyone with a beating heart, pointing a finger at one dead man as if the moral responsibility lay only with his cold corpse.

If there is evil here, it is complacency, and it is collective.

[full column: https://onbeing.org/blog/courtney-martin-the-mental-bargain-we-make-when-we-use-the-word-evil/]

On Being Staff:

“I think what we’re seeing actually is not compassion fatigue, but empathic distress.”

-Joan Halifax

Buoyancy Rather Than Burnout in Our Lives

‘It’s easy to despair at all the bad news and horrific pictures that come at us daily. But Roshi Joan Halifax says this is a form of empathy that works against us. There’s such a thing as pathological altruism. This zen abbot and medical anthropologist has nourishing wisdom as we face suffering in the world.’

[full audio: https://onbeing.org/programs/joan-halifax-buoyancy-rather-than-burnout-in-our-lives-oct2017/]

 

But that’s not life.

October 18, 2015

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“Social media is a notoriously difficult place to express any of the hard, nuanced stuff in life…”

On Being with Courtney E. Martin

“I think it’s about the way that we so often shroud the creation of things — books, businesses, babies — in mystery. We go public when the website looks perfect, when the book has its endorsements and its authoritative author photo, when the baby has arrived, safe and sound and wrinkly. But that’s not life. That’s respectability.”

http://onbeing.org/blog/courtney-martin-how-the-sausage-gets-made/8050

“What people somehow forgot to mention when we were children was that we need to make messes in order to find out who we are and why we are here.”

-Anne Lamott

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