Ilia Delio

The right to say it, but…

May 14, 2020

“In the U.S., the First Amendment certainly protects your right to speak. But there’s no absolute protection from the effects of what you say — particularly when those words may put a specific person in fear of injury or death.”

— Gene Policinski, senior fellow for the First Amendment at the Freedom Forum, and president and chief operating officer of the Freedom Forum Institute

“Humankind’s combined achievements are forming a global network of collective mind, a new intersubjectivity.

The noosphere is a new stage for the renewal of life and not a radical break with biological life. If there is no connection between oogenesis and biogenesis, according to Teilhard de Chardin, then the process of evolution has halted and (wo)man is an absurd and ‘erratic object in a disjointed world.’

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Judith Hanson Lasater:

‘When we open to life, we are helping people we will never meet.

We make decisions every day, and they have an effect on the world. When we are present and make choices from this state of mind, the effect of what we choose creates ever-widening ripples that will help beings we may never meet. Be present as we make decisions.’

And the words we speak. The messages we share. Yes, we are given the right of free speech in this country, how are we using it? Ethical, moral speech…to do no harm.

-dayle

 

Read aloud.

April 17, 2020

Starlight. Ancient, starlight.

Hope is the main impulse of life. —Ilia Delio

Mystical hope. -Cynthia Bourgeault

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The Great Turning

November 4, 2019

I have set before you life and death . . . therefore choose life. 

—Deuteronomy 30:19

R. Richard Rohr, Center for Action & Contemplation:

Eco-philosopher, Earth elder, friend, and spiritual activist Joanna Macy, now ninety years old, has been promoting a global transition from the Industrial Growth Society to a Life-Sustaining Society for most of her life. She calls it the Great Turning, a revolution of great urgency: “While the agricultural revolution took centuries, and the industrial revolution took generations, this ecological revolution has to happen within a matter of years.” [1] She is hopeful as she sees individuals and groups participating in “1) Actions to slow the damage to Earth and its beings; 2) Analysis and transformation of the foundations of our common life; [and] 3) A fundamental shift in worldview and values.” [2]

Macy understands that the third type of action—essentially, a new way of seeing— “require[s] a shift in our perception of reality—and that shift is happening now, both as cognitive revolution and spiritual awakening.” [3] While the shift may not be obvious in my own generation, we need look no further than the ongoing powerful and prophetic presence of young leaders, like indigenous teenagers Tokata Iron Eyes (a member of the Standing Rock Sioux tribe who plays a key role in the “Rezpect Our Water” campaign) and Autumn Peltier (also a water protector and a citizen of the Wiikwemkoong First Nation); they have been joined recently by Swedish environmental activist Greta Thunberg, who spoke at the United Nations Climate Action Summit and helped inspire Climate Strikes around the world. In the face of criticism, Greta calls her Asperger’s syndrome a “superpower” that gives her a clear perspective on the climate crisis. May we be motivated by these committed young advocates and lend our voices and strength to heal our wounded world.

Macy explains:

The insights and experiences that enable us to make this shift may arise from grief for our world that contradicts illusions of the separate and isolated self. Or they may arise from breakthroughs in science, such as quantum physics and systems theory. Or we may find ourselves inspired by the wisdom traditions of native peoples and mystical voices in the major religions; we hearken to their teachings as to some half-forgotten song that our world is a sacred whole in which we have a sacred mission. [4]

St. Hildegard von Bingen (1098–1179), a Germanic nun, mystic, and healer, was doing this 800 years ago. In her book Scivias she wrote, “You understand so little of what is around you because you do not use what is within you.” [5] Somehow, she already understood what science is now affirming: “The macrocosm is mirrored in the microcosm.” Science is finding that the world is an integrated whole rather than separated parts. Nothing in the cosmos operates independently. We are all holons, which are simultaneously whole in themselves, and at the same time part of a larger whole. This understanding is moving us from a narrow, mechanistic, Newtonian view of the universe to a holistic/ecological view. [6] Nothing is static, and if you try to construct an unchangeable or independent universe for yourself, you will be moving against the now obvious divine plan and direction.

Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.

 

[1] Joanna Macy and Molly Young Brown, Coming Back to Life: The Updated Guide to the Work that Reconnects (New Society Publishers: 2014), 4.

[2] Ibid., 6. Emphasis mine.

[3] Ibid., 14.

[4] Ibid., 14.

[5] Hildegard of Bingen, Scivias, 1.2.29. Translation from Avis Clendenen, “Hildegard: ‘Trumpet of God’ and ‘Living Light’” in Chicago Theological Seminary Register, vol. 89, no. 2 (Spring 1999), 25.

[6] Ilia Delio explores the concepts of holons and moving toward a holistic view in CONSPIRE 2014: A Benevolent Universe (Center for Action and Contemplation: 2014), MP4 video download.

Mark Nepo:

‘…to have been at one with the earth, seems beyond undoing. -Rilke

Ilia Delio:

‘Creation is not a demonstration of God’s boundless power but of God’s boundless love, a love so great that creation is drenched in it.’

‘Out of a long history of cosmic cataclysms and mass extinctions, we human emerge. We are born out of stardust, cousins of daffodils and bonobos; we are the conscious voice of a fragile earth.’

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