Dayle in Limoux – Day #83September 26, 2022
“You only dance on this earth for a short while…”
Pour les bonnes femmes et les bons hommes. Les Cathares.
Dayle in Limoux – Day #82
R O A D T R I P ❗️
French Villages, castles, and an amazing memory in Montsegur at La Maison Sous le Château. Manual Citroën is the best. Always secure the smallest car you can and practice accelerations. :)
‘Immerse yourself in the medieval atmosphere of Puilaurens Castle, an impregnable fortress in Cathar Country, at the top of the sheer rock face. The walls and towers have been marked by time and are filled with history and legends. Can you find the “secret” passages leading to the giddy panoramas?’ We did!
Beginning the hike up to the castle ruins…
Annie Glenn in awe and loving Languedoc.
Michael inspired on his first journey out of the United States and ready to return.
The Square Tower dates from the time of the Crusade against the Cathars. The so- called “White Lady” Tower, where Blanche de Bourbon, granddaughter of Philip IV, was reputed to have stayed on her way south to her ill-fated marriage with the cruel Peter of Castile, has a duct through the wall that acts as a speaking tube.
Aged just fourteen in 1353, after three days of marriage, Peter abandoned her in favour of Maria de Padilla, imprisoning poor Blanche in various places in France and Spain, until the age of twenty two, when he had her murdered. Legend has it that when mists surround the castle, Blanche is wandering the walls in her misty veils.
Montségur Castle is a fortress built on the ruins of a previous Roman settlement in the Occitanie region of Southern France. In 1204, Raymond de Péreille, the Lord of Montségur, decided to rebuild the Castle which had been in ruins for 40 years. The refortified Castle immediately became the epicentre of an important Cathar community. Catharism was a Gnostic movement which deviated from the teachings of the Catholic Church and which spread like wildfire in the 12th and 13th centuries. Amongst other tenets, the Cathars believed that Jesus was not the son of God but merely an upright prophet and scholar. They believed that men and women were both essentially equal and that money and physical trappings were not important in life. Even though they lived lives of poverty, it is believed that the Cathars amassed great riches, since many members, who were people of ‘substance’, donated their property on joining and many well-wishers and patrons donated money to help the cause as well. On the other hand, at the time Pope Innocent III, as well as the Kings of England and France, were struggling with financial difficulties caused by investments in the Crusades in the Holy Land. A theory states that this was one of the main reasons why the Cathars, a peaceful Order, were branded as heretics and hounded to their deaths with such cruelty, even prompting the setting up of a special Inquisition for such a purpose. At the time, all their assets and lands were seized and divided between the Pope and the King of France during what became known as the Cathar Crusade or the Albigensian Crusade. Whole cities and villages were destroyed by the Inquisition, which targeted both nobles and peasants alike. Ironically, the supposed ‘treasure’ of the Cathars was never found, or at least, no one has reported its acquisition.
The hike up…
…and reverence for the bon hommes and bonne femmes who were murdered in the pyre because of their beliefs, and the greed and evil of Pope Innocence III.
From the book, The Manuscript. ☉
The Cathars considered themselves to be the true Christians. Part of their learning rested on primitive Christian, Gnostic, Jewish and Islamic ideas, which at all decisive points different from the Roman Church.
The daily bread was for the Cathars the spiritual bread, and both women and men could become priests, perfect, in their community. The Cathar movement had wide support amon the Languedoc population and when this support tended to spread to all of France the Pope, Innocence III, sent a monk, Bernard of Clairveaux, to preach against the heretics. He saw, however, that their services and morals were far more Christian than those of his own corrupt Church. He also admitted that he could find no fault with the parfaits of the Cathars. They only practiced what they preached. This was not to the liking of the Pope and thus he implemented the crusade resulting in the massacre of Montsegur.
‘A common legend which had been retold for generations by the descendants of the Cathars, was told by a shepherd from Montsegur as late as 1929:
“When the walls of Montsegur were still intact, the Cathars, the pure ones, guarded the Holy Grail there. Montsegur was in danger. The armies of Lucifer lay in a circle around the walls. They wanted the Grail, so that they could mount it in the emperor’s tiara, from where it had fallen to the ground when the angels were banned from Heaven. When peril was at its highest a white dove descendde from Heaven and split the mountain in two with its beak. Esclarmonde, the female guardian of the Grail, threw the precious, holy treasure into the mountain. It then closed again. In this way the Grail was saved. When the devils forced their way into the fortress, they were too late. Filled with anger they burned all the pure ones at the foot of the cliffs under the fortress on the camp des cremate, on the field where where the state was built.”
More than 200 hundred Cathars, men, women and children, chose by their own free will to be burned at the stake. According to an oral tradition, they had promised to return after seven hundred years [pp. 39-40].’
In memoriam at Montsegur.
Ani Williams is world-renowned harpist and singer, and has recorded more than two-dozen albums of original sacred music based on ancient spiritual traditions.
The back side of the castle ruins where remnants of the Cathars living quarters and community gathering sites for work and living.
Folks honoring the Cathars at Montsegur with dance and song.
Then in the chill of fall and winds, it was time to head back down, imagining…trying…the 200 + Cathars holding hands and singing their hymns as the fires from the pyre burned below them and their wicked fate to a tortuous death.
R E X M U N D I
Evil forces always swirling about.
And then it was a short drive down narrow lanes to the Village de Montsegur to stay the night at La Maison Sous le Château. Sadness. The museum was closed. Next time. So wanted to visit.
J’adore the village of Montsegur, almost as much as Alet-les-Bains and Limoux.
Cathar crosses everywhere and history whispered in the winds.
Up the stairs to our private room and bath and a warm meal with local vegetables, soup, pain, and vin…
…at the foot of the Pyrenees.
You must stay with Fred and basque in his warmth and hospitality, his cooking (!), as well as his knowledge of the Occitanie region, the Cathars…and Mariam.
I wanted to linger longer in this ancient village in Southern France.
Can’t wait to return. Thanks be to Gaia.
You must read this book!
Car returned and ready for a very hot bath. Fall has landed in Languedoc.
Dayle in Limoux – Day #81September 25, 2022
Gratitude is a quality similar to electricity: it must be produced and discharged and used in order to exist at all. -William Faulkner
My great-grandma’s name, Alma. Alma Evalo Latta. Who gave me a mother’s love when mine was incapable of giving.
The grand parent is able to relinquish center stage and to stand on the sidelines, and thus be in solidarity with those who need their support. Children can feel secure in the presence of their grandparents because, while their parents are still rushing to find their way through life’s journey, grandpa and grandma have hopefully become spacious. They can contain problems, inconsistencies, inconveniences, and contradictions—after a lifetime of practicing and learning.
Grand parents can trust life because they have seen more of it than younger people have, and they can trust death because they are closer to it. Something has told them along the way that who they are now is never the final stage, and this one isn’t either. We need to be close enough to our own death to see it coming and to recognize that death and life are united in an eternal embrace, and one is not the end of the other. Death is what it is. I am a grand father when I am ready to let go. To the grand mother, death is no longer an enemy, but as Saint Francis called it, a “welcome sister.” -Father Richard Rohr
I chose this place to stay in Collioure, on the Mediterranean, because of my grandma who I miss everyday and talk with in my prayers and meditations. When we arrived after a day of back road DRIVING IN FRANCE (WHAT?!),
[A Citroën in France. Bien sûr.]
[Thank G A I A for co-pilots.]
it was not what was advertised, not so much structures on a beach connected by private platforms,
but na extremely dirty once white tent on rocks with no windows and a bathroom quite far away. We didn’t have what we needed for a cold night of rain and thunderstorms…in a tent. <sigh> Alma is camping, not ‘glamping.’ So we left and went searching for a new place, on a Saturday. Pas bon. Looked at a Templar hotel, with a window opened to access pigeons in a dark, damp, alley. No merci. Finally, we landed, Grand Hotel Du Golfe, on the Gulf of Lion. Tres bon.
The colours of Collioure, a small village, home to about 2,800 people, in the south of France. It’s just over 2 hours to Barcelona.
Matisse, Soutine, Gauguin, Picasso, Miró. All artists who made pilgrimage to Colloure for the colours…
A perfect good morning in Collioure. ☀️
Qu’est-ce tu as fait aujourd’hui?
What did I do today? I explored Southern France with two of my most favorite people on the planet, Annie Glenn and Michael Gillette. Radical Grace. Thanks be to you, dear Gaia. (I miss you William Henry.)
Exploring the ruins of Puilaurens and Montsegur, traveling the back ancient roads of Landguedoc/Occitanie. ღ
Father Richard Rohr reminds us today,
Saint Thérèse of Lisieux (1873–1897) called a simple, childlike path her “little way.” It is a spirituality of imperfection. In a letter to priest Adolphe Roulland (1870–1934), she writes: “Perfection seems simple to me, I see it is sufficient to recognize one’s nothingness and to abandon oneself as a child into G A I A ‘s arms.” Perfection is, in fact, our ability to include, forgive, and accept our imperfection. As I’ve often said, we grow spiritually much more by doing it wrong than by doing it right. That might just be the central lesson of how spiritual growth happens, yet nothing in us wants to believe it.
If there is such a thing as human perfection, it seems to emerge precisely from how we handle the imperfection that is everywhere, especially in ourselves. A “perfect” person ends up being one who can consciously forgive and include imperfection rather than the ones who think they are totally above and beyond imperfection. It becomes rather obvious once we say it out loud.
Our greatest gift to give. jai
Finding light’s colour.