Fr Richard Rohr:
Living in a transitional age such as ours is scary: things are falling apart, the future is unknowable, so much doesn’t cohere or make sense. We can’t seem to put order to it. This is the postmodern panic. It lies beneath most of our cynicism, our anxiety, and our aggression.
Chaos often precedes great creativity, and faith precedes great leaps into new knowledge. The pattern of transformation begins in order, but it very quickly yields to disorder and—if we stay with it long enough in love—eventual reordering. Our uncertainty is the doorway into mystery, the doorway into surrender.
Center for Action and Contemplation teacher Barbara Holmes:
The crisis begins without warning, shatters our assumptions about the way the world works, and changes our story and the stories of our neighbors. The reality that was so familiar to us is gone suddenly, and we don’t know what is happening. . . .
If life, as we experience it, is a fragile crystal orb that holds our daily routines and dreams of order and stability, then sudden and catastrophic crises shatter this illusion of normalcy. . . . I am referring to oppression, violence, pandemics, abuses of power, or natural disasters and planetary disturbances. . . .
I consider crisis contemplation to be an aspect of disorder that prepares communities for a leap toward the future. This is a leap toward our beginnings. We are not just organisms functioning on a biological level; our sphere of being also includes stardust ☆ and consciousness. We all have a spark of divinity within, a flicker of Holy Fire that can be diminished, but never extinguished.
Mystery and Surrender.
Please, invite me in.
“Chaos often precedes great creativity.”
“People are attracted to that that makes them feel love.”
-Marriane Williamson, A Course in Miracles
Try. Intersect great ℒℴve love with great surrender.
A meditation from Megan McKenna on the importance of translation. Scholar and author Neil Douglas-Klotz has worked for decades with the Aramaic language, which Jesus most likely spoke as a first-century Jewish man from Nazareth. Because translation is never an exact science, Dr. Douglas-Klotz offers several possible understandings of Jesus’ teaching “Blessed are they that mourn, for they shall be comforted.”
Blessed are those in emotional turmoil; they shall be united inside by love.
Healthy are those weak and overextended for their purpose; they shall feel their inner flow of strength return.
Healed are those who weep for their frustrated desire; they shall see the face of fulfillment in a new form.
Aligned with the One are the mourners; they shall be comforted.
Turned to the Source are those feeling deeply confused by life; they shall be returned from their wandering.
Dr. Douglas-Klotz continues:
Lawile can mean “mourners” (as translated from the Greek), but in Aramaic it also carries the sense of those who long deeply for something to occur, those troubled or in emotional turmoil, or those who are weak and in want from such longing. Netbayun can mean “comforted,” but also connotes being returned from wandering, united inside by love, feeling an inner continuity, or seeing the arrival of (literally, the face of) what one longs for.
Dr. Douglas-Klotz offers this embodied prayer practice to help readers sense the powerful message of this beatitude.
When in emotional turmoil—or unable to clearly feel any emotion—experiment in this fashion: breathe in while feeling the word lawile (lay-wee-ley) [longing]; breathe out while feeling the word netbayun (net-bah-yoon) [loving]. Embrace all of what you feel and allow all emotions to wash through as though you were standing under a gentle waterfall. Follow this flow back to its source and find there the spring from which all emotion arises. At this source, consider what emotion has meaning for the moment, what action or nonaction is important now.