Matthew Fox, a 76-year-old elder, activist and spiritual theologian, along with Skylar Wilson, a 33-year-old wilderness guide, leader of inter-cultural ceremonies, and an event producer, and Jennifer Berit Listug, a 28-year-old writer, spiritual leader, and publicist, are presenting a challenge and an opportunity in the vision launched in this modest book. That vision is about creating an Order of the Sacred Earth. Essay contributors to the book and its vision include Mirabai Starr, Brian Thomas Swimme, Adam Bucko, and David Korten.
‘In this book the author and contributors present opportunity for building an intergeneration community devoted to environmental activism through restoring a sense of the sacred.
Order of the Sacred Earth is for everyone from all faiths and religions, races, lifestyle choices, generations, professions and ancestry. All are welcome…all are needed…to build a conscious of the whole in service to the Earth and to one another.
1976: Institute for Creation Spirituality, Boulder Colorado
Fox invites us to listen to our deep calling by asking:
What can most readily stir us at his time in history to wake up, let go, give birth and work generously and diligently for the survival of our species and of our planet? What links the wisdom of the young to the wisdom of the old and of our ancestors, while opening our heart and mind to serve future generations with joy and resolve?
What most empowers us to move from inertia to effective caring and action, from despair or cynicism to hope-filled service?’
-Science of Mind
And a new paradigm for center-based spirituality for all of our guiding institutions.
Imagine, for a moment, living in a world born from spirituality. Visionary Matthew Fox embraces a concept of a creation-centered spirituality, in which all that exist are a blessing and bring ancient wisdom to solve current issues.
Fox embraces a sacred relationship between humanity and the Earth.
“Fox’s prophetic vision of good for all people everywhere, combined with an experience of mystical unity, became the hallmark of his work.” [Science of Mind/October]. He embraces the ancient wisdom of Creation Spirituality, adapted to present-day concerns.
Creation Spirituality affirms a common ground among all the world’s faith traditions. Juline explains: “It is a theology that respects the sacredness of nature and the holy relationship humanity has with it. Centuries-old mysticism melds with current concerns about damage to the environment, social injustice, and all forms of destruction and exploitation.”
Radical compassion [mine], ‘where the harvest is compassion, unity, love, inclusion, creativity and good for everyone.’
-Kathy Juline is an author and former editor of “Science of Mind” magazine.
Fr. Richard Rohr: “When we carry our small suffering in solidarity with humanity’s one universal longing for deep union, it helps keep us from self-pity or self-preoccupation. We know that we are all in this together. It is just as hard for everybody else, and our healing is bound up in each other’s. Almost all people are carrying a great and secret hurt, even when they don’t know it. This realization softens the space around our overly defended hearts. It makes it hard to be cruel to anyone. It somehow makes us one—in a way that easy comfort and entertainment never can. Some mystics go so far as to say that individual suffering doesn’t exist at all and that there is only one suffering. It is all the same…”
‘Each of us brings a lifetime of experiences to this moment, our perspectives colored by our individual history. No one is worthier than another. Relaxing, I can simply let everyone be, knowing we’re all doing the best we can where we are now.’
Richard Rohr, Center for Action & Contemplation:
Now this new epistemology is emerging all over the world and in all denominations and religions. I pray it will thrive and grow so we can heal the planet’s suffering before we’ve done irreparable damage.
Episcopal priest and friend Matthew Fox writes:
The crises we find ourselves in as a species require that as a species we shake up all our institutions—including our religious ones—and reinvent them. Change is necessary for our survival, and we often turn to the mystics at critical times like this. Jung said: “Only the mystics bring creativity into religion.”  Jesus was a mystic shaking up his religion and the Roman empire; Buddha was a mystic who shook up the prevailing Hinduism of his day; Gandhi was a mystic shaking up Hinduism and challenging the British Empire; and Martin Luther King, Jr. shook up his tradition and America’s segregationist society. The mystics walk their talk and talk (often in memorable poetic phraseology) their walk. 
How do we find the path forward? Howard Thurman (1900–1981), a mystic who sought to make peace between religions and founded the first major interracial, interfaith church in the United States, urged people to “listen for the sound of the genuine.” Read these excerpts from one of Thurman’s talks several times to fully appreciate it:
There is something in everyone of you that waits, listens for the sound of the genuine in yourself and if you can not hear it, you will never find whatever it is for which you are searching and if you hear it and then do not follow it, it was better that you had never been born. . . .
Sometimes there is so much traffic going on in your minds, so many different kinds of signals . . . and you are buffeted by these and in the midst of all of this you have got to find out what your name is. Who are you? . . .
Now there is something in everybody that waits and listens for the sound of the genuine in other people. . . . I must wait and listen for the sound of the genuine in you. . . .
Now if I hear the sound of the genuine in me and if you hear the sound of the genuine in you it is possible for me to go down in me and come up in you. So that when I look at myself through your eyes having made that pilgrimage, I see in me what you see in me and the wall that separates and divides will disappear and we will become one because the sound of the genuine makes the same music. 
 C. G. Jung, Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy, trans. R. F. C. Hull (Pantheon Books: 1963), 375.
 Matthew Fox, Christian Mystics: 365 Readings and Meditations (New World Library: 2011), 2-3. Learn more about Fox and his daily online reflections at dailymeditationswithmatthewfox.org.
 Howard Thurman, “The Sound of the Genuine,” Baccalaureate Address, Spelman College (May 4, 1980). Text edited by Jo Moore Stewart, Spelman Messenger, vol. 96, no. 4 (Summer 1980), 14-15. Digital version available at http://digitalcommons.auctr.edu/scmessenger/546/.
Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent Books: 2019), 205.
‘Fr. Richard Rohr is a globally recognized ecumenical teacher bearing witness to the universal awakening within Christian mysticism and the Perennial Tradition. He is a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Fr. Richard’s teaching is grounded in the Franciscan alternative orthodoxy—practices of contemplation and self-emptying, expressing itself in radical compassion, particularly for the socially marginalized.’