A human being is a part of the whole, called by us “Universe,” a part limited in time and space. [One] experiences [oneself] . . . as something separated from the rest—a kind of optical delusion of [one’s] consciousness. . . . Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. —Albert Einstein
“If your eye is healthy, your whole body is full of light” (Luke 11:34). That’s why the Buddha and Jesus say with one voice, “Be awake.” Jesus talks about “staying watchful”, and “Buddha” means “I am awake” in Sanskrit. —Richard Rohr
‘It is more useful to realize that we each carry a Jesus and a Nicodemus within us; that is, we each have a divine inner voice that opens us to truth and a mediating social voice that is reluctant to show its truth to others.
…quiet pain comes from not honoring what we know to be true, even if all we know to be true are the questions we are asking.
True and False Self (D. W. Winnicott) – – it is the True Self that lets us know what is authentic and what has become artificial, while the False Self is a diplomat of distrust, enforcing a lifestyle of guardedness, secrecy, and complaint.
In everyday terms this means that each time we experience a change in reality as we know it, we must choose whether to declare or hide what we know to be true. At such moments we either need to bring the way we have been living into accord with that shift of reality, or we need to resist the change […] having to admit that what was essential is no longer essential and then needing to summon the courage to make the act of living essential again.’