Blessings from the Native American/Indigenous Ministriesof the Episcopal Church
“Come near now, saints of every tribe and clan, come closer, drawn by the flame of our prayers, called by the hearts of your family still here on Earth. You know how much we need you. You know how much these coming days mean to us. Come down from all four sacred directions, elders of every nation, come walking on the air, with your shining faces set toward the shadows, casting hope with every glance, reminding us of your presence, showing us the power of what we pray. Come near to us, you host of goodness and mercy, surround us with your love, and hold us up as we walk the blessing way, the path the Spirit has set before us, the tomorrow that waits for us to discover. Lift us up to ride your wings, that we may raise the banner of light, inviting all of your relatives to sing the hymn of hope, to begin a new dance that will not end, to be like you: unafraid and forever believing.”The Rt. Rev. Steven Charleston
Pray for peace.
For the first time, the TIME logo on the magazine’s cover has been replaced with another word: VOTE.
This election we decide if we want to keep the America we believe in and hope for, or the America we have become. Choose wisely. Be the bridge.
It’s the right inside the wrong.
‘Apocalypse (ἀποκάλυψις) is a Greek word meaning “revelation”, an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling.’
‘Our nerves, our home, our country crave peace’…and leaders. As the helpers and heroes sustain us, I pray for shift. -dayle
Now, I have no choice but to see with your eyes,
so I am not alone,
so you are not alone.
There is a story of Gandhi that reveals how profound and daring his sense of compassion was. It occurred during one of his famous hunger strikes. A man whose daughter was killed came in anguish, saying to Gandhi that he would stop fighting if the great soul would eat. But Ghandi knew the healing was deeper than just stopping the violence, and so he told the man he would eat only when the tormented father embraced the man who killed his daughter.
It is said that the man collapsed in tears, but did as Gandhi asked, and the larger conflict ended. This is an enormous thing to ask of someone in grief, of someone who has been violated. But beyond the vast courage needed to incorporate this kind of love into our daily lives, Gandhi’s request reveals the irrefutable wisdom that only when the broken are headed, no matter what they have done, will we as a people heal.
-The Book of Awakening, p. 179.
Image credit: Dorothy Day, by Julie Lonneman.
’So what makes a good community? Our very survival as a faith tradition, not to mention a species, might just depend upon this.’
Common Ground & Purpose
People want something more from church than membership. They long for a spiritual home that connects with their whole life, not just somewhere to go on Sunday morning. Church is meant to be a place that nurtures and supports individuals along their full journey toward the ultimate goal: a lived experience of the communion of saints, a shared life together as one family, the Reign of God “on earth as it is in heaven” (Matthew 6:10).
Too often, the formal church has been unable to create any authentic practical community, especially over the last half-century. In response, we see the emergence of new faith communities seeking to return to this foundational definition of church. These may not look like our versions of traditional “church,” but they often exemplify the kinds of actual community that Jesus, Paul, and early Christians envisioned. People are gathering digitally and in person today through neighborhood associations, study groups, community gardens, social services, and volunteer groups. They’re seeking creative ways of coming together, nurturing connection, of healing and whole-making. The “invisible” church might be doing this just as much, if not more, than the visible one. The Holy Spirit is humble and seems to work best anonymously. I suspect that is why the Holy Spirit is often pictured as a simple bird or blowing wind that is here one minute and seemingly gone and then nowhere (John 3:8).
It’s all too easy to project unrealistic expectations on any community. No group can meet all our needs as individuals for emotional, mental, and physical well-being. The human psyche needs space and healthy boundaries and not co-dependent groupings. I certainly learned this lesson myself through my participation in the New Jerusalem Community in Cincinnati in the 1970s and 80s, and even earlier as a Franciscan brother. Almost any community can serve as an excellent school for growth, character, and conversion, even though it may not be a permanent “home” for many reasons.
Remember, the isolated individual is fragile and largely helpless to evoke long-term change or renewal. By ourselves, we can accomplish very little. We must find common ground and common purpose to move forward. Fr. Richard Rohr
‘We wake to our cities in pain but also in longing. Full of far more people ready to build & create than to tear apart. On Lake St in Minn yesterday I saw what the drones & news cameras do not convey – an alternative landscape of care rising up around devastation.’ -Krista Tippet, On Being
The NASA/SpaceX launch and ISS dock has brought needed respite, inspiration, and hope. Look what we can accomplish as a species when we work together. -dayle
Let us surrender to Divine Grace.
-Rev. Dr. David Ault
‘I believe in all that has never yet been spoken.’ -Rilke
Perhaps all of the above can help the final line breathe true. -dayle
Amanda Gorman is an American poet and activist from Los Angeles, California. Gorman’s work focuses on issues of oppression, feminism, race, and marginalization, as well as the African diaspora. Gorman is the first person to be named National Youth Poet Laureate.
“Amanda Gorman, the U.S.’s inaugural youth poet laureate, is offering Americans some words of inspiration to help get through this stressful time. In a performance for “CBS This Morning,” Gorman recites one of her poems at the Los Angeles Central Public Library.”
She’s spoken around the country from the UN to the Library of Congress, alongside the likes of Lin-Manuel Miranda and Hillary Clinton Her first poetry book, “The One For Whom Food Is Not Enough”, was published in 2015 by Pemanship Books. She is Founder and Executive Director of One Pen One Page, which promotes literacy through free creative writing programming for underserved youth. She is a Harvard junior in the top of her class, and writes for the New York Times student newsletter The Edit. [From her website.]
Starlight. Ancient, starlight.
Hope is the main impulse of life. —Ilia Delio
Mystical hope. -Cynthia Bourgeault
[Post by Robert Ellsberg]
‘She kept a diary, not simply as a distraction but as a duty, a responsibility to render her experience and her feelings in the most accurate terms. Along with the everyday experiences of a young girl confined indoors she recorded very unchildlike reflections on her perilous life.
“I see the 8 of us with our ‘Secret Annex’ as if we were a little piece of blue heaven, surrounded by heavy black rain clouds. The spot where we stand is still safe, but the clouds gather more closely about us and the circle which separates us from the approaching danger, closes more and more tightly.”
Nevertheless she believed it was her duty to maintain her courage, cheerfulness, and belief in the essential goodness of people, and to uphold her ideals,
“for perhaps the time will come when I shall be able to carry them out.”
While acknowledging the suffering that surrounded her “piece of blue heaven” and the approaching thunder “which will destroy us too” she thanked God for “all that is good and dear and beautiful” and maintained her faith in a better world.
Rarely has anyone so well defined the virtues needed in our age as this 14-yr-old already living under sentence of death. She was one of those in a dark age whose task is to maintain a candlelight of humanity as a guarantee that darkness does not have the final word.’
Roberts Ellsberg is publisher of Orbis Books. His dad, Daniel, gave us The Pentagon Papers. He knows a bit about patriotism, duty, and hope.
A poem from a Jesuit priest.
The Other Side of the Virus,
An Opportunity to Awaken…
Yes there is panic buying.
Yes there is sickness.
Yes there is even death.
They say that in Wuhan after so many years of noise
You can hear the birds again.
They say that after just a few weeks of quiet
The sky is no longer thick with fumes
But blue and grey and clear.
They say that in the streets of Assisi
People are singing to each other
across the empty squares,
keeping their windows open
so that those who are alone
may hear the sounds of family around them.
They say that a hotel in the West of Ireland
is offering free meals and delivery to the housebound.
Today a young woman I know
is busy spreading fliers with her number
through the neighbourhood
so that the elders may have someone to call on.
Today Churches, Synagogues, Mosques and Temples
are preparing to welcome
and shelter the homeless, the sick, the weary.
All over the world people are slowing down and reflecting.
All over the world people are looking at their neighbours in a new way.
All over the world people are waking up to a new reality
To how big we really are.
To how little control we really have.
To what really matters.
So we pray and we remember that
Yes there is fear.
But there does not have to be hate.
Yes there is isolation.
But there does not have to be loneliness.
Yes there is panic buying.
But there does not have to be meanness.
Yes there is sickness.
But there does not have to be disease of the soul
Yes there is even death.
But there can always be a rebirth of love.
Wake to the choices you make as to how to live now.
Listen, behind the factory noises of your panic-
The birds are singing again
The sky is clearing,
Spring is coming,
And we are always encompassed by Love.
Open the windows of your soul
And though you may not be able
to touch across the empty square,
– Written by Fr. Richard Hendrick
Sharing a message from one of the spiritual leaders in our valley, Sun Valley, Idaho.
’Those who love their own noise are impatient of everythingelse. They constantly defile the silence of the forests and the mountains and the sea.They for through silent nature in very direction with their machines, for fear that thecalm world might accuse them of their own emptiness. The urgency oftheir swift movement seems to ignore the tranquility of nature bypretending to have a purpose. The loud plane seems for a moment to deny the realityof the clouds and of the sky by its direction, its noise, and its pretendedstrength. The silence of the sky remains when the plane has gone. Thetranquility of the clouds will remain when the plane has fallen apart. It is thesilence of the world that is real. Our noise, our business, and all our fatuous statementsabout our purposes—these are the illusions.’-No Man Is an Island 
The Virus Can Be Stopped, but Only With Harsh Steps, Experts Say
Terrifying though the coronavirus may be, it can be turned back. China, South Korea, Singapore and Taiwan have demonstrated that, with furious efforts, the contagion can be brought to heel.
Whether they can keep it suppressed remains to be seen. But for the United States to repeat their successes will take extraordinary levels of coordination and money from the country’s leaders, and extraordinary levels of trust and cooperation from citizens. It will also require international partnerships in an interconnected world.
There is a chance to stop the coronavirus. This contagion has a weakness.
Although there are incidents of rampant spread, as happened on the cruise ship Diamond Princess, the coronavirus more often infects clusters of family members, friends and work colleagues, said Dr. David L. Heymann, who chairs an expert panel advising the World Health Organization on emergencies.
No one is certain why the virus travels in this way, but experts see an opening nonetheless. “You can contain clusters,” Dr. Heymann said. “You need to identify and stop discrete outbreaks, and then do rigorous contact tracing.”
But doing so takes intelligent, rapidly adaptive work by health officials, and near-total cooperation from the populace. Containment becomes realistic only when Americans realize that working together is the only way to protect themselves and their loved ones.
In interviews with a dozen of the world’s leading experts on fighting epidemics, there was wide agreement on the steps that must be taken immediately.
Those experts included international public health officials who have fought AIDS, malaria, tuberculosis, flu and Ebola; scientists and epidemiologists; and former health officials who led major American global health programs in both Republican and Democratic administrations.
Americans must be persuaded to stay home, they said, and a system put in place to isolate the infected and care for them outside the home. Travel restrictions should be extended, they said; productions of masks and ventilators must be accelerated, and testing problems must be resolved.
Just as generals take the lead in giving daily briefings in wartime — as Gen. Norman Schwarzkopf did during the Persian Gulf war — medical experts should be at the microphone now to explain complex ideas like epidemic curves, social distancing and off-label use of drugs.
The microphone should not even be at the White House, scientists said, so that briefings of historic importance do not dissolve into angry, politically charged exchanges with the press corps, as happened again on Friday.
Instead, leaders must describe the looming crisis and the possible solutions in ways that will win the trust of Americans.
Above all, the experts said, briefings should focus on saving lives and making sure that average wage earners survive the coming hard times — not on the stock market, the tourism industry or the president’s health. There is no time left to point fingers and assign blame.
The next priority, experts said, is extreme social distancing.
If it were possible to wave a magic wand and make all Americans freeze in place for 14 days while sitting six feet apart, epidemiologists say, the whole epidemic would sputter to a halt.
If not for you, there would be a place of emptiness in the heart of God.
If not for you, all the good you have done would still need doing.
If not for you, the spark of your ideas would not have ignited a fire in others.
If not for you, the key role you have played in life’s drama would remain unfilled.
If not for you, at least one person would not have awakened to their dreams.
If not for you, your triumphs could not be examples to inspire others.
If not for you, someone who needed love would not have received it.
If not for you, all life would have been shortened, or never have existed.
If not for you, the song of life would have missed a beat.
If not for you, your gifts would remain ungiven.
If not for you, another might have suffered in your place.
If not for you, someone would have no path to follow.
If not for you, there would be one less smile, one less laugh, and one less hug.
If not for you, there would be one less ember of love to warm the soul.
If not for you, an animal might be homeless and a garden left upland.
If not for you, something would be missing.
You have always made a difference. Who you are is important every day.
You are the face, the heart and the soul of God.
‘Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of god.’
-Thomas Merton, Thoughts in Solitude
Some days are indeed times of great pain and some are of great joy, but most are…in between. Most are, in fact, times of waiting, as the disciples waited during Holy Saturday. We’re waiting. Waiting to get into a good school. Waiting to meet the right person. Waiting to get pregnant. Waiting to get a job. Waiting for things at work to improve Waiting for diagnosis from the doctor. Waiting for life just to get better.
And there is,
is an active waiting; it knows that, even in the worst of situations, even in the darkest times, God is at work.
And to look carefully for signs of the new life that are always right around the corner–just like they were on Holy Saturday.
-James Martin, Jesuit priest
I am not attempting, O Lord, to penetrate your loftiness,
for I cannot begin to match my understanding with it,
but I desire in some measure to understand your truth,
which my heart believes and loves.
For I do not seek to understand in order that I may believe,
but I believe in order to understand.
For this too I believe,
that “unless I believe, I shall not understand.” ([Isaiah 7:9)
-Anselm of Canterbury
‘Survival Math,’ Is A Memoir About Growing Up Black In Oregon
‘You have a vision and keep at it, bit by bit it will happen.’
From a friend.
Today seems like the right time to do a thread I’ve been thinking about for a while on how to handle the seemingly never-ending deluge of depressing and disturbing news. My tips are based on my time as a CIA military analyst in which I dealt daily with disturbing content.
1. TAKE ACTION. Volunteer for a food pantry, canvass for a political candidate, donate to a NGO, visit a sick friend. Seriously. Service of some kind in your community lets you be part of SOLUTIONS. You will see RESULTS when otherwise you’d feel helpless.2. Conversely, for those who may take tip #1 to the extreme–know that you alone can’t save the world. Accept your limits. You aren’t a 7/11. You can’t always be open. At the end of every day when I reached my limit, I silently told myself, “I’ve done what I can today.”(Note: Repeating that to myself did not stop me from feeling like I could have done more most days. But it was important to tell myself anyway because I am human. We are human. It’s good we *feel* things.)3. RESEARCH BEFORE PANICKING. Easier said than done, but everything will seem like crisis/earth-ending if you don’t know what has/hasn’t happened before. If it has happened before, it’s can be hugely comforting to know how it was resolved and/or what might happen next.4. GET UP & MOVE. Put the phone away, turn off the TV, log out of Twitter. Go for a walk, sit outside, get some coffee, call a friend. CIA is full of ppl walking the building with a colleague/friend. There’s a reason. Our brains & bodies need breaks from stressful content.5. SET RULES. Because of my work at CIA, I had a rule–I only read fiction at home. I had enough reality at work. In the civilian world, I set blocks of time each day where I turn everything off–no news or social media. Let yourself recharge so you can keep fighting later.
6. AVOID DARK HOLES. (I’m sure there’s a joke to be made about that.) It’s easy to get sucked into the swirl of bad news. You watch a gruesome YouTube video and the next one is all queued up to play right after it. Focus on one issue at a time. Deal w/ it before moving on.
7. YOU NEED FUN. When there is suffering, war, despair, etc. around you, it’s easy to feel guilty when you have fun, feel happy, have a good meal with friends. You NEED these things. You will be better able to do good in the world if you let yourself have these things.
8. TALK TO SOMEONE. Often, we curl inward socially when overwhelmed w/ negative content. It’s a means of protection. One of the great things at CIA was that everyone else knew what you were going through. Whether it’s therapy or talking to your person, talking helps.
Wednesday, April 4, 2018
50th Anniversary of the Assassination of Martin Luther King, Jr.
If you lose hope, somehow you lose that vitality that keeps life moving, you lose that courage to be, that quality that helps you go on in spite of all. And so today I still have a dream. —Martin Luther King, Jr. (1929-1968)
“Deep knowing and presence do not happen with our thinking minds. To truly know something, our whole being must be open, awake, and present. We intuitively knew how to be present as babies. Psychologists now say there is no such thing as an infant. There’s only an infant/caregiver.
In the first several months, from the infant’s view, they are one and the same. Infants see themselves entirely mirrored in their family’s eyes; they soon believe and become this vision. Contemplative prayer offers a similar kind of mirroring, as we learn to receive and return the divine gaze.
In his book Coming to Our Senses, historian Morris Berman makes the point that our first experience of life is not merely a visual or audio one of knowing ourselves through other people’s facial and verbal responses; it is primarily felt in the body. He calls this feeling kinesthetic knowing. We know ourselves in the security of those who hold us, skin to skin. This early knowing is not so much heard, seen, or thought. It’s felt.
Psychologists say that when we first begin to doubt and move outside of that kinesthetic knowing, we hold onto things like teddy bears and dolls. My little sister, Alana, had the classic security blanket as a baby. She dragged it everywhere until it was dirty and ragged, but we could not take it away from her. Children do such things to reassure themselves that they are still connected and one. But we all begin to doubt this primal union as the subject/object split of a divided world slowly takes over, usually by age seven. Body/mind/world/self all start getting split apart; we begin to see the basic fault lines in the world—and the rest of life will be spent trying to put it all back together again.
It seems we all must leave the Garden of Eden, the state of innocence and blissful, unconscious union. We can’t stay there, letting mother gaze at us forever. Unfortunately, if that primal knowing never happened at all, immense doubt arises about whether there even is a garden (“God”) where all things are one and good. When family systems disintegrate, people live with doubt and uncertainty. I am sure God fully understands. It is surely why Jesus says, “It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble” (Luke 17:2).
Hopefully, our parents’ early gaze told us we were foundationally beloved. But when we inevitably begin to see ourselves through eyes that compare, judge, and dismiss, then we need spirituality to help heal the brokenness of our identity and our world. True spirituality is always bringing us back to the original bodily knowing that is unitive experience, which is why you cannot do it all in the head!”
‘Hope for me is deeply tied to the fact that we don’t know what will happen. This gives us grounds to act.’
“On January 18th, 1915, six months into the first world war, as all Europe was convulsed by killing and dying, Virginia Woolf wrote in her journal, ‘The future is dark, which is on the whole, the best thing the future can be, I think.’ Dark, she seems to say, as in inscrutable, not as in terrible. We often mistake the one for the other. Or we transform the future’s unknowability into something certain, the fulfillment of all our dread, the place beyond which there is no way forward. But again and again, far stranger things happen than the end of the world.
BOB GARFIELD: I want to read you a note from a father to his three daughters on election night, after the kids had pledged a compact to invest their next four years in looking inwards towards the family and relationships and the things that mattered to them the most. The note went as follows:
“Yes, we must look inwards and cherish one another, holding onto our precious love where our own values seem so under attack. But please, we must not retreat from the world, we must never stop believing in and fighting for what is just and sane. Loathe as I am to be a backseat driver in your lives, I do implore you, be courageous. Live your life fighting the fight.”
I’m intimately familiar with those sentiments because I wrote them, but notwithstanding my encouragement to my daughters, no matter what the scope of history one day will provide, in the foreseeable future we are likely as a society to go abruptly and maybe irretrievably backwards on civil rights, human rights, climate, sanity.
REBECCA SOLNIT: You’re talking about two different things, how do we feel and what do we do. And I’m not telling people how to feel, I’m telling people that there is scope for action. One of the great conundrums is that unless we believe there are possibilities we don’t act, but the possibilities only exist if we seize them. And so, a lot of what I’ve been trying to do is encourage people to recognize there is an extraordinary history of popular power in the US but also around the world. I’m not an optimist, as you said in your introduction. Optimism believes that everything will be fine, no matter what we do and, therefore, we don’t have to do a damn thing. Pessimism is the mirror image of that – that believes that everything’s going to hell in a hand basket, and it gets us off the hook. We don’t have to do anything.
Hope for me is deeply tied to the fact that we don’t know what will happen. This gives us grounds to act. And the Trump administration is such an amplifier of uncertainty. Will the guy have some kind of breakdown? Will he get impeached? Will he start World War IV? Will the Republican Party split? Will the Democratic Party find its backbone? So I think that there’s grounds to stay engaged, while being clear that terrible things are happening and we should mourn them.
You keep wanting to talk about despair and I’m just not very interested in it. The situation on climate, which I spent a lot of time looking at and trying to do something about as an activist, is really bleak but there’s wiggle room in there. You know, a lot of extraordinary stuff is happening and it’s happening in very complex ways. One thing that not very many people have noticed, because it’s a change so incremental, is that the technology of renewable non-carbon energy has evolved so dramatically over the last dozen years that we’re in a completely different place than we were at the beginning of the millennium. Bloomberg News ran a story yesterday that within the decade solar power is likely to be cheaper than coal, which is the cheapest fossil fuel. We actually have the energy solutions and they are being adapted pretty rapidly in a lot of places.
You know, we also are looking at the Antarctic ice shelf cracking. We’re looking at sea level rise. We’re looking at chaotic weather. We’re in a very deep crisis. You know, and I want people to be able to hold both of those things. We’re not talking about a future that’s already written.
What we get from the mainstream media over and over and over is a story that what we do doesn’t matter. We have had huge impacts. We have changed what constitutes what’s acceptable and ordinary in innumerable ways. You can tell the story of same-sex marriages, oh, the Supreme Court in its beneficence handed this nice thing down to us, but the Supreme Court decided that this was normal because millions of people had transformed our society in powerful ways over decades about what was normal, and so they did what seemed reasonable, but we defined what reasonable is.
The future is not yet written. What the story is depends on what we make it, and that’s really what I’m here to say.”
Rebecca Solnit is a writer, historian and activist. She’s the author of Hope in the Dark: Untold Histories, Wild Possibilities.
[Full Interview on WNYC/On The Media: https://www.wnyc.org/story/otm-rebecca-solnit-hope-lies-and-making-change/]
[Photo: Prayer Wheel in Sun Valley, Idaho]
‘May the frightened cease to be afraid and those bound be freed; may the powerless find power, and may people think of benefitting one another.’ Shantideva
“Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.”
‘To pay attention, this is our endless and proper work.’