“Jerry Garcia performed thousands of times, and he was the only one who heard every performance.
The same is true for the work you’ve created, the writing you’ve done, the noise in your head–you’re the only person who has heard every bit of it.
Tell us what we need to know. Not because you need to hear yourself repeat it, but because you believe we need to hear it.
Take your time and lay it out for us, without worrying about whether or not we’ve heard you say it before. We probably haven’t.”
We think that we believe what we see. Actually, the opposite is true: we begin with belief, and then we see. What do you believe?
-Judith Lasater, PhD.
Think about trust…whom you put your trust in. Trust is earned.
‘Corporations and billionaires get tax cuts while convincing individuals that our consumer choices make the world a better place.
Today, managing editor Eliza Anyangwe makes one thing clear: we must let go of our misguided devotion to personal agency and take action alongside other people if we want to bring these systems down.
History shows that the only way to change the system is to stand with the people around us and fight it head on.
Individual action isn’t bad or meaningless – it’s completely natural – but it’s no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on.
It’s clear that when we have the means, we’re happy to act – recycle, buy ethical, go green – but we need to think beyond our individual actions and choices and learn to talk, plan, and get to work alongside others if anything is going to change.
On occasion, falling down the rabbit hole that is Instagram yields positive results. It was there, on the social media platform, where I learned that American writer Anand Giridharadas would be speaking in Amsterdam. And, as though the gods of procrastination were this once glad to reward me for my fealty, the event would be free.
And so off I went to listen to the best-selling author oftalk about the fallacy of “win-win”. Our economic model, Giridharadas explained, was indeed creating winners – But, there were also losers, left to gather up the crumbs from under the table; and a new entrepreneurial class who believed in their ability to “do well and do good”.
(American writer Anand) Giridharadas offered an answer: perhaps the success of our current system was in part thanks to the ability of that system to focus our attentions on personal agency rather than systemic transformation.
I believed in the power of my own agency: if the social enterprise lark didn’t work, I would choose an employer with a moral compass. And I would be a better consumer; picking products and services that were good for people and planet. Politicians didn’t listen, I reasoned, but corporations did, and they were in charge anyway, so I would vote with my “spending power” – boycotting those brands who had poor records on the things I cared about, and rewarding with my meagre income those companies who took their social responsibility seriously.
We scarcely consider the fact that for all of its virtues, ethical or conscious consumerism is no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on. What we have contented ourselves with doing instead is essentially playing the same game (consumerism) by the same rules (I buy, therefore I am). We’ve simply changed the ball (ethical products and services).
My guess is that we fear that if we weren’t doing this – buying better, recycling more, eating less meat – we would be doing nothing at all. We have lost sight of the value, or even the possibility, of collective action and it’s easy to see why.
“If you want to go fast, go alone. If you want to go far, go together.”
But (this) will force me to reimagine what good I can do alongside other people, rather than in spite of them. I will see and hear the challenges of those who are most intimately affected by the issues, and maybe one day, when one of us has a grand idea that can “bring the whole system down”, we’ll know other foot soldiers who can stand alongside us.’
Rev. Masando Hiraoka, Mile Hi Church in Lakewood, Colorado:
“I’ve got to make a confession: I often find it hard to relate with the religious figures of the past. Feeling this, I can also breathe into the vows of the Buddhist who takes refuge in the Buddha, the Dharma and the Sangha as my grandfather took refuge in the Colorado, the only state that welcomed Japanese Americans during World War Ii.
This is why I love Colorado, why I take such pride in where I’m form. It was sanctuary, like the sanctuary that Medina became for Muhammad, peace be upon him, and the first Muslims who were expelled from their home, their holy land of Mecca, because they were considered a threat.
The restoration of dignity and the seeking of safety is part of our legacy.
I believe we know how do do this togetherness. We’ve been taking refuge in each other forever. So we continue this great tradition of staring over again and again and let the ancient ones of the past come back alive in the present through us.
The story of peace is encoded in our DNA. Refuge is written on our bones.”
Center for Action & Contemplation:
“Religion is undergoing a massive shift in perspective . . . as wrenching as the Copernican revolution, which required humanity to bid farewell to an Earth-centered understanding of our place in the cosmos. The religious revolution on the horizon today might well be called the “Evidential Reformation.” We humbly shift away from a human-centric, ethnocentric, and shortsighted view of what is important. At the same time, we expand our very identities to encompass the immense journey of life made known by the full range of sciences. In so doing, we all become elders of a sort, instinctively willing to do whatever it takes to pass on a world of health and opportunities no lesser than the one into which we were born.” –The Rev. Michael Dowd, Eco-theologian
Fr. Richard Rohr:
An evidential worldview has become crucial. We now know that evolutionary and ecological processes are at the root of life and human culture. To disregard, to dishonor, these processes through our own determined ignorance and cultural/religious self-focus is an evil that will bring untold suffering to countless generations of our own kind and all our relations. We must denounce such a legacy. Ours is thus a call to . . . sacred activism. [Twenty-five] years ago, Carl Sagan both chided and encouraged us in this way:
How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed.” . . . A religion, old or new, that stressed the magnificence of the universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. 
 Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space (Random House Publishing: 1994), 50.
More from Fr. Rohr:
“However, if we truly want to be a part of the “Evidential Reformation,” we must each do our part to understand and share the ways science and our faith affirm one another.”
The universe is a single reality—one long sweeping spectacular process of interconnected events. The universe is not a place where evolution happens; it is evolution happening. It is not a stage on which dramas unfold; it is the unfolding drama itself. . . . This [great cosmological] story shows us in the deepest possible sense that we are all sisters and brothers—fashioned from the same stellar dust, energized by the same star, nourished by the same planet, endowed with the same genetic code, and threatened by the same evils. This story . . . humbles us before the magnitude and complexity of creation. . . . It bewilders us with the improbability of our existence, astonishes us with the interdependence of all things, and makes us feel grateful for the lives we have. And not the least of all, it inspires us to express our gratitude to the past by accepting a solemn and collective responsibility for the future. —Loyal Rue 
 Loyal Rue, Everybody’s Story: Wising Up to the Epic of Evolution (SUNY Press: 2000), 42-43.
“Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action.
Ours is the prodigal species. Having squandered our inheritance, we are waking up to our painful predicament. Thankfully God—Reality personified—awaits us with open arms and a welcoming heart. As Thomas Berry would remind us, the entire Earth community is rooting us on!” Rev. Michael Dowd
Fr. Rohr: “I believe we have squandered our inheritance, which is the earth itself, the majesties and mysteries it holds. We’ve taken it for granted, using it too freely for our own selfish purposes while ignoring the deeply divine messages communicated in everything from the smallest sub-atomic particle to the largest black holes. Surely it is time for us to bring science and religion together.”
Just as Augustine reinterpreted Christianity in light of Plato in the 4th century, and Aquinas integrated Aristotle in the 13th, today there are dozens of theologians across the spectrum re-envisioning the Christian faith. Whose ideas are they integrating now? Darwin, Einstein, Hubble, Wilson and all those who have corrected, and continually contribute to, an evidence-based understanding of biological, cosmic, and cultural evolution. . . .
Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action. –Rev. Michael Dowd
We are not poor. We are just without riches,
we who have no will no world:
marked with the marks of the latest anxiety, disfigured, stripped of leaves.
Around us swirls the dust of the cities,
the garbage clings to us.
We are shunned as if contaminated,
thrown away like broken pots, like bones,
like last year’s calendar.
And yet if our Earth needed to
she could weave us together like roses
and make of us a garland.
For each being is cleaner than washed stones
and endlessly yours, and like an animal
who knows already in its first blind moments
its need for one thing only…
to let ourselves be poor like that…as we truly are.
-The Book of Hours III,16
“…a discovery that respects the hiddenness and in communicability of each one’s personal secret, while paying tribute to his presence in the common celebration.”
-Thomas Merton, Seasons of Celebration
‘The dynamic relationships in a family, classroom, workplace, or grassroots movement can have an evolutionary effect, creating new ways of thinking and being. Louis Savary and Patricia Berne share how Christopher Bache, a college professor, noticed what he called “collective consciousness” emerge when he gave assignments to small groups of students. Many showed abilities “as team members” that he hadn’t witnessed before in their individual work:
Bache recognized that each of the teams in his classroom had a life of its own . . . [and] enjoyed a kind of “collective consciousness.” They were thinking as one unit and each person seemed to have access to the consciousness of the others. When someone on the team made a good suggestion, everyone on the team seemed to recognize its value, so it became easy to implement with minimal discussion, without people taking sides, pro and con.
Savary and Berne turn to Pierre Teilhard de Chardin to explain how this happens:
Teilhard’s insight [that union differentiates] revealed that each student team had become a true unity, or “union.” It had also become a new being. . . . The team as a unit was more complex than any of the individuals in the team, and their shared consciousness was richer . . . than any of the team members.
Furthermore, that new being (the Third Self, or the team, itself) allowed each member to find a fuller identity and capacity within that team. Each student was, in Teilhard’s words, “differentiating” himself [or herself]. . . . In order to contribute to the success of the team, each member was challenged by that team spirit to manifest latent abilities in themselves. . .
Love is the most powerful force or energy in the universe. That power is multiplied in relationships. Love’s potency is released most powerfully among people who have formed a relationship (a union). People who truly unite for a purpose beyond themselves become “differentiated” as they unite and work together in a shared consciousness to achieve their larger purpose.
In a true relationship, no one’s individuality is lost. It is increased. That is the beauty of Connections.
These unions that enjoy a collective consciousness become the launching pads for the next stage of evolution, as we learn consciously how to create them and use them. 
I see groups working creatively on many fronts, often outside church and political structures, with a growing capacity for what many call “intersectionality” (recognizing the interconnectedness of race, gender, and class). One wonderful example is the new Poor People’s Campaign led by Rev. William Barber and Rev. Liz Theoharis, and joined by people across the United States. They’re continuing Martin Luther King, Jr.’s work to dismantle racism, poverty, and war. (Learn more about the Poor People’s Campaign and how you can join below today’s meditation.) Next week we’ll explore more of the generativity and healing that can happen within such community.’
-Richard Rohr, Center for Action and Contemplations
The Poor People’s Campaign: A National Call for Moral Revival
Fifty years after the assassination of Martin Luther King, Jr., people around the country are taking up his mantle, challenging systemic racism, poverty, the war economy, and ecological devastation. We are compelled to stand with those on the margins. Rev. Dr. William Barber, Rev. Dr. Liz Theoharis, and organizations across the United States are mobilizing thousands to mass non-violent civil disobedience from May 13-June 21 at state capitals and in Washington, D.C.
Learn more and sign the pledge at The Poor People’s Campaign: A National Call for Moral Revival poorpeoplescampaign.org
2018 is an 11 year which means it’s less about our own ego needs and more about what is the best for the collective. It is also a year of Justice so we can, and should, focus on balance. We need to balance our own needs with those of others. Balance between work and play will be a theme. And, perhaps Justice… in the cosmic sense… will help restore the balance that has been tipped way out of range this last year.
As the Moon increases in light, let your feelings surface, unjudged, to simply flow from you to the Youniverse.
Remember, little acts of self care & nurturance become giants as our numbers grow. We Are healing the Divine Feminine through our be-ingness and She is in deep gratitude.
“If you’re in need of a session, I am still taking appointments for Fridays through Sundays. Give me a call to book a time.
Be well. Stay safe. Be love!”