The flower doesn’t dream of the bee. It blossoms and the bee comes.
It is the tending of our own souls that invites the natural process of love to begin. I remember my very first tumble into love. I found such comfort there that, like Narcissus, I became lost in how everything other than my pain was reflected in his beauty. All the while, I was addicting my own worth, empowering him as the key to my sense of joy.
If I have learned anything through the years, it is that, though we discover and experience joy with others, our capacity for joy is carried like a pod of nectar into our very own being. I now believe that our deepest vocation is to root ourselves enough in this life that we can open our hearts to attract others. In other words, in being so thoroughly who we are, an inner essence is released that calls others to experience our personal light.
It seems the very job of being is to ready us for such love.
In this way, the Universe continues through the unexpected coming together of blossomed souls.
So if you can, give up the want of another and be who you are, and more than not, love will come at the precise moment you are simply in love with you. [Nepo]
Identify one trait makes you feel good about who are are: your laugh, your simile, your ability to listen, or the sound of your voice.
Notice how this effects others.
These small moments are the beginnings of love. They do not yet have definition.
Take a moment. Give thanks for your small goodness and for the potential love of others.
A hunger drives us.
We want to contain it all in our naked hands,
our bribing sense, our speechless hearts.
We want to become it, or offer it-but to whom?
We could hold it forever-but, after all,
what can we keep?
Not the beholding, so slow to learn.
Not anything that has happened here.
There are hurts. And, always, the hardships.
And there’s the long knowing of love-all of it
amidst the stars,
we will see: these are better unsaid.
-Rainer Maria Rilke, from the Ninth Duino Elegy
Be kind, for everyone you meet is fighting a harder battle.
Science of Mind/Ernest Holmes:
This was the Christ speaking, the son begotten of the only Father-the Son of God. Humble in his humanity, compassionate in his tenderness, understand the frailties of the human mind, he let the Great Spirit speak through him, in words of love and sympathy. He proclaimed his divinity through his humanity and taught that all men are brothers.
Rev. Dr. David Goldberg:
The Sanskrit word karuna is translated as compassion, which means active sympathy or the willingness to bear the pain of others. Closely related to karuna is metta, loving kindness.
It’s important to remember also that genuine compassion is rooted in prajna or wisdom. Prajna is the realization that the separate self is an illusion. This takes us back to not attaching our egos to what we do, expecting to be thanked or rewarded.
In Essence of the Heart Sutra, His Holiness the Dalai Lama writes, “According to Buddhism, compassion is an aspiration, a state of mind, wanting others to be free from suffering. It’s not passive-it’s not empty alone-but rather an empathetic altruism that actively strives to free others from suffering. Genuine compassion must have both wisdom and loving kindness. That is to say, one must understand the nature of the suffering from which we wish to free others (this is wisdom), and one must experience deep intimacy and empathy with other sentient beings (this is loving kindness). [Right Action and Compassion, Barbara O’Brien, April 2018]
Mark Twain, looking back on his life:
“There isn’t time so brief is life for bickering, apologies, heart-burnings, calling to account there is only time for loving, but in an instant, so to speak, for that.” 
“Brother body is poor…that means we must be rich for him.
He was often the rich one; so may he be forgiven
for the meanness of his wretched moments.
Then, when he acts as though he barely knows us,
may he be gently reminded of all that has been shared.
Of course, we are not one but two solitaries:
our consciousness and he.
But how much we have to thank each other for,
as friends do! And illness reminds us:
friendship demands a lot.” [Written between 1908 and 1923.]
Thomas Merton (insert medium of choice):
“I am certainly no judge of television, since I have never watched it. All I know is that there is a sufficiently general agreement, among men whose judgement I respect, that commercial television is degraded, meretricious, and absurd. Certainly, it would seem that TV could become a kind of unnatural surrogate for contemplation: a completely inert subjection to vulgar images, a descent to a sub-natural passivity rather than an ascent to a supremely active passivity in understanding and love. It would seem that television should be used with extreme care and discrimination by anyone who might hope to take interior life seriously. 
“The good life is one inspired by love and guided by knowledge.”
“The Study of Adult Development at the Harvard Medical School, better known as the Grant Study — the longest-running study of human happiness. Beginning in 1938 as a counterpoint to the disease model of medicine, the ongoing research set out to illuminate the conditions that enhance wellbeing by following the lives of 268 healthy sophomores from the Harvard classes between 1939 and 1944. It was a project revolutionary in both ambition and impact, nothing like it done before or since.
Little progress had been made since Walt Whitman’s prescient case for the grossly underserved human factors in healthcare and the question of what makes for a good life was cautiously left to philosophy. It’s hard for the modern mind to grasp just how daring it was for physicians to attempt to address it.
But that’s precisely what the Harvard team did. There are, of course, glaring limitations to the study — ones that tell the lamentable story of our cultural history: the original subjects were privileged white men. Nonetheless, the findings furnish invaluable insight into the core dimensions of human happiness and life satisfaction: who lives to ninety and why, what predicts self-actualization and career success, how the interplay of nature and nurture shapes who we become.”
“In this illuminating TED talk, Harvard psychologist and Grant Study director Robert Waldinger — the latest of four generations of scientists working on the project — shares what this unprecedented study has revealed, with the unflinching solidity of 75 years of data, about the building blocks of happiness, longevity, and the meaningful life.”
“A truth is a useful, reliable statement of how the world is. You can ignore it, but it will cost you, because the world won’t work the way you hope it will. You can dislike the truth, but pretending it isn’t true isn’t an effective way to accomplish your goals or to further our culture.
Most of the kinds of truth we experience are about the past and the present, and these are the easiest to see and confirm, but there are also truths about cause and effect.
Identity is the truth of description. A circle is round because we define a circle as round. You can say, “a circle is rectangular in shape,” and all you’ve done is confused us. Words only work because we agree on what they mean.
Demagogues often play with the identity of words, as it distracts us.
Axiomatic truth is truth about the system. The Peano axioms, for example, define the rules of arithmetic. They are demonstrably true and the system is based on these truths. Einstein derived his theories of special and general relativity with a pad of paper, not with an experiment (though the experiments that followed have demonstrated that his assertions were in fact true.)
There were loud voices in mid-century Germany who said that Einstein’s work couldn’t be true because of his heritage, and many others who mis-described his work and then decried that version of it, but neither approach changed the ultimate truth of his argument.
Axiomatic truth, like most other truths, doesn’t care whether you understand it or believe it or not. It’s still true.
Historic truth is an event that actually happened. We know it happened because it left behind evidence, witnesses and other proof.
Experimental truth may not have the clear conceptual underpinnings of axiomatic truth, but it holds up to scrutiny. The world is millions of years old. Every experiment consistently demonstrates this. Experimental truth can also give us a road map to the future. Vaccines do not cause autism. The world is not flat. The amount of carbon dioxide in the atmosphere is rising.
If you want to challenge an experimental truth, the only response is to do a better experiment, make it replicable and show your work.
Personal experience truth is the truth that’s up to you. How you reacted to what happened can only be seen and reported by you.
And finally, consider cultural truth, and this is the truth that can change. This is the truth of, “people like us do things like this.” Which is true, until it’s not. And then people like us do something else.”
When resisting the flow of inner events suddenly feels more hurtful than leaping toward the unknown.
Yet no one can tell us when to leap.
There is no authority to bless our need to enter life but the God within.
As spirits in bodily form, we have the chance to tighten and bloom more than once. But even spirits, if turned in on themselves enough, may grow accustomed to being closed.
Unlike roses, however, the human chamber can be shut down for years, and still, it takes but one break from the true center and we will flower.
It has always amazed and humbled me how the risk to bloom can seem so insurmountable before hand and so inevitably freeing once the threshold of suffering is crossed.
We can flower in an instant, as soon as the pain of not flowering and not loving become greater than our fear.
The Vietnamese Zen teacher Thich Nhat Hanh said, “The basis of Right Action is to do everything in mindfulness.” He teaches Five Mindfulness Trainings:
- The first training involves respecting life. In awareness of the suffering caused by the destruction of life, we work to protect all living things and this planet that sustains life.
- The second training involves generosity. We give freely of our time and resources where they are needed, without hoarding things we don’t need. We do not exploit other people or resources for our own gain. We act to promote social justice and well-being for everyone.
- The third training involves sexuality and avoiding sexual misconduct. In awareness of the pain caused by sexual misconduct, we honor commitments and also act when we can to protect others from sexual exploitation.
- The fourth training involves loving speech and deep listening. This means avoiding language that causes enmity and discord. Through deep listening to others, we tear down the barriers that separate us.
- The fifth training involves what we consume. This includes nourishing ourselves and others with healthful food and avoiding intoxicants. It also involves what books we read or what television programs we watch. Entertainments that are addictive or cause agitation might best be avoided.
The importance of compassion in Buddhism cannot be overstated. The Sanskrit word that is translated as “compassion” is Karuna, which means “active sympathy” or the willingness to bear the pain of others. Closely related to Karuna is Metta, ‘loving kindness.’
Five minute mindfulness meditation:
In the end we will hear what we are:
The orchard or the road leading past.
“Prayer is a perspective from which to behold, from which to respond to, the challenges we face. (Wo)man in prayer does not seek to impose personal life upon God; (s)he seeks to impose God’s will and mercy upon self. Prayer is necessary to make us aware of our failures, backsliding, transgressions, sins.
To pray is to open a door, where both God and soul may enter. Prayer is arrival, for Him and for us. To pray is to overcome distance, to shatter screens, to render obliquities straight, to heal the break between God and world.
A dreadful oblivion prevails in the world. The world has forgotten what it means to be human. The gap is widening, the abyss is within the self.”
-Abraham Joshua Heschel
Beatitudes of Spirit
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are they who mourn,
for they shall be comforted.
Blessed are the meek,
for they shall inherit the earth.
Blessed are they who hunger and thirst for righteousness,
for they shall be satisfied.
Blessed are the merciful,
for they shall obtain mercy.
Blessed are the pure of heart,
for they shall see God.
Blessed are the peacemakers,
for they shall be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the kingdom of heaven.”
-Gospel of St. Matthew 5:3-10
At the Trinitarian level, God is a verb more than a noun, God is a flow more than a substance, God is an experience more than a deity sitting on a throne. And we live naturally inside that flow of love—if we do not resist it.
Everything is attracted to everything: life is attracted to life; love is attracted to love; God in you is attracted to God in everyone and everything else. This is what it means for everything to be created in the image of God (Genesis 1:26-27).
Once we allow the entire universe to become alive for us, we are living in an enchanted world. Nothing is meaningless; nothing can be dismissed. It’s all whirling with the same beauty, the same radiance. In fact, if I could name the Big Bang in my own language, I’d call it the Great Radiance.
The inner radiance of God started radiating at least 13.8 billion years ago. We must realize that we are the continuation of that radiance in our small segment of time on Earth. We can either allow it and let the Trinitarian Flow flow through us or we can deny it, which is to deny the divine image.
This is nothing I can prove to you. This is nothing I can make logical or rational. It can only be known experientially in the mystery of love when you surrender yourself to it, when you grant subjectivity or a blessed I-Thou relationship to every other thing—a plant, an animal, a single tree, the big blue sky, “Brother Sun, Sister Moon” [Father Francis of Assisi].
-Richard Rohr, Center for Action & Contemplation
Massive Woodstock Box Set Planned for August
Massive 38-disc box includes nearly every note of music played during the festival’s three days in 1969 – but assembling old tapes and having musicians sign off 50 years later was a daunting task.
Yeah, but. It’s $799. Although, there’s a guitar strap.
“The box — which will also include a Blu-ray of Michael Wadleigh’s Woodstock movie, a guitar strap and a replica of the original program, among other items — will cost $799. More condensed versions — a 10-disc set and a 3-disc one — will also be available. In the mega-box, the 38th disc includes various audio flotsam. The “Groesbeek Reel,” named after festival sound recordist Charles Groesbeek, includes comments from random attendees taped by Grosbeak–like, Zax laughs, “this one guy moaning about what a disappointing experience it was and that it was a sell-out. It’s a great slice of real people in the moment reacting to it, which pleases me immensely.”
“Complete performances of the Who, Joe Cocker, Sly and the Family Stone, Crosby, Stills, Nash & Young, and others, along with acts who weren’t in the movie or the original Woodstock album, like the Band, the Grateful Dead, Creedence Clearwater Revival and Janis Joplin will be available for the first time. The tracks are also arranged chronologically, by day and set times, from Richie Havens’ opening set that August Friday in 1969 to Jimi Hendrix’s festival-closing set on Monday morning. To ease the overwhelming listening experience, each act is accorded its own disc.”
“There have been large boxed sets devoted to particular eras or tours — the Grateful Dead do a great job of that sort of thing — but there’s never, to my knowledge, been an attempt to present a large-scale durational experience of this sort,” says Andy Zax, the Los Angeles producer and archivist who co-produced the set with Steve Woolard. “The Woodstock tapes give us a singular opportunity for a kind of sonic time travel, and my intention is to transport people back to 1969. There aren’t many other concerts you could make this argument about.”
I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.
I circled around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?
-The Book of Hours I, 2
Humanitarian. Advocate. And just moved to Iowa.
Let’s get her on that debate stage! https://www.marianne2020.com
‘I’m convinced that beneath the ugly manifestations of our present evils—political corruption, ecological devastation, warring against one another, hating each other based on race, gender, sexual orientation, religion, or nationality—the greatest dis-ease facing humanity right now is our profound and painful sense of disconnection. We feel disconnected from God, certainly, but also from ourselves (especially our bodies), from each other, and from our world. Our sense of this fourfold isolation is plunging our species into increasingly destructive behavior and much mental illness.
Yet many are discovering that the Infinite Flow of the Trinity—and our practical, felt experience of this gift—offers the utterly grounded reconnectionwith God, with self, with others, and with our world that all spirituality, and arguably, even politics, is aiming for, but which conventional religion and politics fail to access.
Trinity overcomes the foundational philosophical problem of “the One and the Many.” Serious seekers invariably wonder how things can be both deeply connected and yet clearly distinct. In the paradigm of Trinity, we have three autonomous “Persons,” as we call them, who are nevertheless in perfect communion, given and surrendered to each other with an Infinite Love. With the endless diversity in creation, it is clear that God is not at all committed to uniformity but instead desires unity—which is the great work of the Spirit—or diversity overcome by love.
Uniformity is mere conformity and obedience to law and custom; whereas spiritual unity is that very diversity embraced and protected by an infinitely generous love.
This is the problem that our politics and most superficial religion are still unable to resolve.
Trinity is all about relationship and connection. We know the Trinity through experiencing the flow itself, which dissolves our sense of disconnection. The principle of one is lonely; the principle of two is oppositional and moves us toward preference and exclusion; the principle of three is inherently moving, dynamic, and generative. Trinity was made to order to undercut all dualistic thinking. Yet Christianity shelved it for all practical purposes because our dualistic theologies could not process it.
God is not a being among other beings, but rather the Ground of Being itselfwhich then flows through all beings. As Paul says to the intellectuals in Athens, this God “is not far from us, but is the one in whom we live and move and have our being” (Acts 17:27-28). The God whom Jesus reveals is presented as unhindered dialogue, a positive and inclusive flow, and a waterwheel of outpouring love that never stops! St. Bonaventure called God a “fountain fullness” of love.
Our sense of disconnection is only an illusion. Nothing can stop the flow of divine love; we cannot undo the eternal pattern even by our worst sin. God is always winning, and God’s love will finally win in the end. Nothing humans can do can stop the relentless outpouring force that is the divine dance. Love does not lose, nor does God lose. That’s what it means to be God!’
Image credit: (detail), Andrei Rublev, c. 1400-1410, Tretyakov Gallery, Moscow, Russia.
Trinity: The Trinity depicts the three angels who visited Abraham at the Oak of Mamre (Genesis 18: 1-8); the painting is full of symbolism and is interpreted as an icon of the Holy Trinity. At the time of Rublev, the Holy Trinity was the embodiment of spiritual unity, peace, harmony, mutual love and humility.
Marianne Williamson, Democratic Presidential Candidate who bases her platform on love and connection, needs only 2,400 singular donations [$1-$5], 65,000 total, to be allowed to join the first debates schedule for June in Miami. Please donate at https://www.marianne2020.com
“A nation’s behavior is just like an individual’s – either an expression of our higher nature or our lower nature. In the case of both, cause and effect holds: whatever we do has consequences. Love leads to harmony & lovelessness to chaos.That’s why wisdom is relevant to politics.”
“Lots of us have a bit of Eeyore’s angst and gloom.”
“When you’re experiencing a lot of stress, it’s easy to head into a downward spiral,” says Judith Moskowitz of Northwestern University. She is trained as a psychologist and studies the ways positive emotions can influence people’s health and stress. She developed the program taught to the caregivers.”
Here’s a quick summary of the eight techniques used in Moskowitz’ study:
- Take a moment to identify one positive event each day.
- Tell someone about the positive event or share it on social media. This can help you savor the moment a little longer.
- Start a daily gratitude journal. Aim to find little things you’re grateful for, such as a good cup of coffee, a pretty sunrise or nice weather.
- Identify a personal strength and reflect on how you’ve used this strength today or in recent weeks.
- Set a daily goal and track your progress. “This is based on research that shows when we feel progress towards a goal, we have more positive emotions,” Moskowitz says. The goal should not be too lofty. You want to be able to perceive progress.
- Try to practice “positive reappraisal”: Identify an event or daily activity that is a hassle. Then, try to reframe the event in a more positive light. Example: If you’re stuck in traffic, try to savor the quiet time. If you practice this enough, it can start to become a habit.
- Do something nice for someone else each day. These daily acts of kindness can be as simple as giving someone a smile or giving up your seat on a crowded train. Research shows we feel better when we’re kind to others.
- Practice mindfulness by paying attention to the present moment. You can also try a 10-minute breathing exercise that uses a focus on breathing to help calm the mind.
Our Lady of Guadalupe mosaic, presented to Our Lady of Perpetual Help parish in Scottsdale, Arizona n 1958.
A versatile author, Clare Boothe Luce is best known for her 1936 hit play The Women, which had an all-female cast. She was the first American woman appointed to a major ambassadorial post abroad, Italy.
“She was truly a remarkable woman. Her career spanned seven decades and nearly as many professional interests—journalism, politics, the theatre, diplomacy, and intelligence.” [Henry Luce Foundation] https://www.hluce.org/programs/clare-boothe-luce-program/about/
“Luce was introduced to mosaic by Louisa Jenkins, a mosaic artist from Big Sur, California. Luce’s daughter Ann, a student at Stanford, died in a car accident at 19. In her grief, Luce converted to Catholicism and commissioned artists to design a chapel in Ann’s memory at Stanford.” [Margaret Almon] https://www.margaretalmon.com/louisa-jenkins/
‘The first national turnout for worker’s rights in the U.S. was on May 1, 1886 — and contrary to what we’ve heard elsewhere, it wasn’t the same thing as the Haymarket Affair.
International Workers’ Day is celebrated with rallies and protests all over the world on May 1st, but it’s not a big deal in the United States. In this podcast extra, Brooke speaks to Donna Haverty-Stacke of Hunter College, CUNY about the U.S. origin of May Day and how it has come to be forgotten.
Haverty-Stacke is also author of America’s Forgotten Holiday: May Day and Nationalism, 1867–1960, and she explains that the fight over May 1st, or May Day, is also about the fight for American identity and what it means to be radical and patriotic at the same time.’
The On The Media crew sings “Into The Streets May First” a never-before-professionally-recorded 1935 Aaron Copland anthem in honor of May Day.
“Dear darkening ground,
you’ve endured so patiently the walls we built,
please give the cities one more hour
and the churches and cloisters two.
And those that labor — let their toils
still hold them for another five hours, or seven,
before that hour of inconceivable terror
when you take back your name/ from all things.
Just give me a little more time!
I just need a little more time.
Because I am going to love the things
as no one has thought to love them,
until they’re real and worthy of you.”
The humanitarian crisis is in the White House.
DT’s Second Term
So far, much of the concern about the long-term effects of DT’s presidency has centered on his antidemocratic tendencies. But even if we take those off the table—even if we assume that Trump continues to be hemmed in by other parts of the government and by outside institutions, and that he governs no more effectively than he has until now—the impact of a second term would be more lasting than that of the first.
Three areas—climate change, the risk of a renewed global arms race, and control of the Supreme Court—illustrate the historic significance of the 2020 election. The first two problems will become much harder to address as time goes on. The third one stands to remake our constitutional democracy and undermine the capacity for future change.
In short, the biggest difference between electing Trump in 2016 and reelecting DT in 2020 would be irreversibility.
Democracy is always a gamble, but ordinarily the stakes involve short-term wins and losses. Much more hangs in the balance next year.
The choice Americans face in 2020 is one we will not get to make again. What remains to be seen is whether voters will grasp the stakes before them. In 2016, Hillary Clinton’s emails absorbed more media and public attention than any other issue. In 2018, DT tried to focus attention on a ragtag caravan of a few thousand Central Americans approaching the southern border. That effort failed, but the master of distraction will be back at it next year. If we cannot focus on what matters, we may sleepwalk into a truly perilous future.
“Humanity has come to a fork in the road. There is a way marked Love and there is a way marked Fear, each path leading tumor of the same…in our finest hours, America has stood for what humanity at our best aspires to be. We have sometimes succeeded and sometimes failed, but today, in our time, it is ours to decide our path as we move forward. lady Liberty’s torch is in our hands, but only we can determine whether it burns within our hearts.”
-Marianne Williamson, A Politics of Love
Marianne spoke in Las Vegas last night. I recommend beginning at 50:15 for her introduction video. Forward to 1:20:00 for her Q&A to hear the depth of her issues, wisdom, compassion, and her connection with “We the People.” (1:24:00 is beautiful.)
“A truth teller, a seeker, a mother, and a learned woman in this scary and strange new world, her voice is at once strong medicine for our roundedness, warmth, insistence, good humor, and a little light to see by.”
-Author Anne Lamott
Author. Lecturer. Activist. Democratic Presidential Candidate.
‘My campaign for the presidency is dedicated to this search, for wisdom of the heart is too often absent from the political sphere.
Together we can reclaim both our democratic principles and the angels of our better selves, expressed not just in our personal lives but on acts of citizenship as well.
Politics should not be a pursuit disconnected from the heart; it should be, as everything should be, an expression of the heart. Where fear has been harnessed for political purposes, let’s now harness the power of love.
It is time to let go of an old and tired political conversation, and forge a new, whole-person, heart-centered political dynamic.’
From Marianne on Saturday, April 27th: “We’re under 8,000 left to go! So we’re totally getting there. Please do everything you can to get even the smallest donations to get us onto the DNC debate stage.”
[Only$1-$5 donations needed for a singular/unique donation.]
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.
Before you learn the tender gravity of kindness,
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.
Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to mail letters and purchase bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.
In this stirring call to arms, the activist, spiritual leader, and New York Times bestselling author of the classic Return to Love confronts the cancerous politics of fear and divisiveness threatening the United States today, urging all spiritually aware Americans to return to—and act out of—our deepest value: love.
America’s story is one of great social achievement. From the Abolitionists who fought to outlaw slavery, to the Suffragettes who championed women’s right to vote, to the Civil Rights proponents who battled segregation and institutionalized white supremacy, to the proponents of the women’s movement and gay rights seeking equality for all, citizens for generations have risen up to fulfill the promise of our nation. Over the course of America’s history, these activists have both embodied and enacted the nation’s deepest values.
Today, America once again is in turmoil. A spiritual cancer of fear threatens to undo the progress we have achieved. Discord and hatred are dissolving our communal bonds and undermining the spirit of social responsibility—the duty we feel toward one another. In this powerful spiritual manifesto, Marianne Williamson offers a tonic for this cultural malignancy. She urges us to imitate the heroes of our past and live out our deepest spiritual commitment: where some have sown hatred, let us now sow love.
Williamson argues that we must do more than respond to external political issues. We must address the deeper, internal causes that have led to this current dysfunction. We need a new, whole-person politics of love that stems not just from the head but from the heart, not just from intellectual understanding but from a genuine affection for one another. By committing to love, we will make a meaningful contribution to the joyful, fierce and disruptive energies that are rising at this critical point in time. In the words of Abraham Lincoln, “we must think anew, and act anew . . . and then we shall save our country.”
#WethePeople, the sole conscious of our country now. “If you really want to send Trumpism into the history books, the best thing we can do is defeat it, decisively, at the ballot box in 2020.” #PeteButtigieg Let’s contribute to keep #MarrianneWilliamson and her powerful compassionate platform in the debate. She needs about 10,000 more singular donations…$5…to be on the stage in June. [Link pinned below.] “The nexus of faith and politics is undergoing a transformation. That’s why Democratic debates have the potential to become a turning point for our country.” -Dayle
Marianne Williamson Wants to Make Democrats the Party of Faith
For progressive, religious people like me, the 2020 candidate has a powerful message
Issac J. Bailey
“The move by top Democrats to speak more openly about their faith better aligns them with their base, black voters, who are maybe the most religious group in the country. That truth often gets lost in discussions about faith and politics, which most often center on the white Evangelical Christians who power the Republican Party. That’s why this shift on the Democratic side is so important, because it could further solidify the already-strong bond between the party and black people, making it less likely the constant, public declarations of faith by conservative candidates will win those voters over, a long-theorized possibility.
The candidate best equipped to deal with the changing politics of faith is one of the least talked-about figures in the primary and my inspiration all those years ago: Marianne Williamson. When I spoke with the 66-year-old self-help author and speaker about two weeks ago, she shared that she was only “about halfway” to securing the requisite number of campaign donors to make it onto the Democratic debate stage. She’s polling behind even fellow fringe candidate Andrew Yang—but more people should be paying attention to her.
“I think the Democratic Party must retrieve its soul,” she told me in a Pancake House in Georgetown, South Carolina, a stone’s throw from Horry County, home to tourist mecca Myrtle Beach, which gave Trump 67 percent of its vote in 2016. Serious debates about whether residents can be Democrats and Christian are not infrequently held in the area. “This is a moral emergency,” Williamson said.
In the past, her faith has been described as “new-agey.” But that’s not accurate. It’s not traditional, but is just as deeply held as that of Evangelical Vice President Mike Pence and at least as thoughtful as Buttigieg’s. Williamson is the candidate that most resembles the “nones,” who are a growing part of the Democratic Party. This demographic may believe in God, but doesn’t want to be associated with rigid religious dogmas. They are less likely to believe homosexuality is sinful than their more traditionally religious counterparts, for instance, and more likely to believe abortion should be legal in most cases, even as conservatives call the practice murder and genocide.
But the “nones” may be just as hungry for a message of faith as voters who belong to a formal religion. Williamson could certainly speak to that message: She is a Jew who converted to Christ—but not Christianity—as she once told Beliefnet. Evidence of her faith jumps off her lips no matter the political issue she is discussing.”
Marianne’s Easter message:
Nature will always wear the colors of the s p i r i t.
-Ralph Waldo Emerson
Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts.
One touch of nature makes thew hole world kin.
Life leafless trees waiting for morning, something as great and as constant as the Earth holds us up.
Have you ever walked in nature and felt the presence of something greater than yourself? Did you find yourself being healed by the energy of beauty around you? Me, Too. Life finds lots of ways to remind us that our presence heals the world, just as being in nature heals us. You know who my heroes are? The plants that push through tiny cracks in concrete, pressing upward to be seen, and those trees that seem to be growing out of rock, standing tall, never giving up. Mother Earth teaches me to keep going, that there’s a way out of the darkness into the light. Just like the plants and the trees, I have what it takes to heal, thrive and be seen.Together, we are one heartbeat, breathing in unison. Thank you, Mother Earth, for the gift of life.
-Rev. Jane Beach
Vocatus atque non vocatus, Deus aderit, “Invoked or not invoked, God is still present.”