Action & Contemplation

January 16, 2021

‘The story we believe and live in today has a lot to do with the world we create for our children, our grandchildren, and our descendants one hundred thousand years from now (if?).’ -Brian McLaren

And.

‘We are all looking for a larger and more loving story in which to participate.’

‘The deepest truth is our union with the Absolute, Infinite Being with God. That’s the root of our reality.’ -Beatrice Bruteau

‘We experience liberation from

panicked

frantic

desperate

incoherent

fruitless, or counterproductive action.

We will no longer be “just” anything,

homemaker,

laborer

accountant

kindergarten teacher.

No, whatever our work we will do it as agents…builders…of a new world.

Then, we will

vote differently,

buy differently,

invest differently,

eat differently,

volunteer differently,

treat our neighbors differently,

and so much more.’

-Center for Action and Contemplation

https://cac.org


 

We are falling on our face because we are jumping high.

A dash of perspective in a dark hour.

Anand Giridharadas

It’s scary out there right now. It’s going to be scary for some time to come. What has been unleashed, what has been revealed, is ugly. It is what makes democracies die.

In the despair, it is easy to lose perspective. I certainly do all the time. But from time to time, I step back and try to remember where we are as a country on the arc of things.

And I see then that this is both a very dark time and, potentially, a very bright time. It’s important to hold these truths together.

When I look down at the ground of the present right now, I feel depressed. If I lift my head to the horizon, I see a different picture.

This is not the chaos of the beginning of something. This is the chaos of the end of something.

Because the 40 years of this plutocratic takeover — of the ideology that said if you’re torn between doing what’s good for money and what’s good for people, always do what’s good for money; these stories about lazy workers and welfare queens; and any number of other fraudulent tales that were meant to justify life in the Hamptons — if I allow myself to feel this way on a good day, it all actually feels like it’s burning down.

And on matters of race and identity, likewise, the Trump era doesn’t have the crackle of a launch. It has been a mourning. A mourning for white power. A mourning for a time when simply to be white and show up was enough. A mourning for an era in which simply to be a man, and not necessarily an especially capable one, could get you ahead of other people. A mourning for a time when you could be the default idea of an American and not have to share your toys.

We must understand that what we’ve been living through is backlash. Backlash.

It’s not the engine of history. It is the revolt against the engine of history. Then we might remember — just to pat ourselves on the back for a second — that what we are actually endeavoring to do right now is to become a kind of society that has seldom, if ever, existed in history. Which is become a majority-minority, democratic superpower.

I have a lot of love for my friends in Europe, but actually none of you all have your immigration rates and naturalization rates at a high enough level to get there anytime soon. And you all may never get there.

Look at India and China. I love India. My parents are from India. India is never going to be a nation of immigrants. It’s never going to be a country of people from all the world. It can barely get unity with people just from India. China is never going to be a nation of immigrants. No shade. That’s just not their history. It’s not who they are.

We are falling on our face because we are jumping very high right now. We are trying to do something that does not work in theory.

To be a country of all the world, a country made up of all the countries, a country without a center of identity, without a default idea of what a human being is or looks like, without a shared religious belief, without a shared language that is people’s first language at home. And what we’re trying to do is awesome. It is literally awesome in the correct sense of that word.

And, therefore, that we are having insurrections on the Mall or four years of an autocratic attempt or racism oozing through the television and social media portals is both terrifying and a completely predictable, inevitable result of people in power exploiting these transitional anxieties for their own pecuniary gain.

And what we have to do is get smarter than powerful people. Get more organized than them, and understand that there is a different story to tell those who mistakenly went to the Mall and the 12 percent of Americans who actually supported that terrorist attack, and everybody else — a story to tell them about something great we are trying to do.

We will actually create a country that’s better for every single person. But we have to be willing to tell that story forcefully. We have to be willing to fight those people tooth and nail, and we have to fight to win.

We are living through a revolt against the future. The future will prevail.

https://the.ink

‘…under her sky.’

Washington National Cathedral is hosting a new art exhibit showcasing thousands of paper doves suspended from the Cathedral’s vaulted, 100-foot-high ceiling through May 2021. The “Les Colombes” exhibit is by German artist Michael Pendry, who has created similar works at Cathedrals around the world, and symbolizes the Biblical theme of hope and optimism heading into the new year after a very challenging 2020.

Every moment and every event of every woman’s life on earth plants something in her soul. -Thomas Merton [changes to gender, mine.]

More from Merton:

Prayer is freedom and affirmation growing out of nothingness into love. It is the elevation of our limited freedom into the infinite freedom of the divine spirit and of the divine love. Prayer is an emergence into this area of infinite freedom.

~

Keep your eyes clean your ears quiet and your mind serene. Breathe Gaia’s air. Work, if you can, under her sky.


Dear Friends,

I’ve always called myself a lover of language and of the limits of language. But this week I take no pleasure in how tongue-tied I feel, standing before the disarray and fragility of our life together. It’s hard to put words out into the world right now for so many reasons. That they’re not big enough. That they never tell the whole truth. That we live in a moment so on edge and reactive that someone will take offense, or be wounded by my words, and that feels harder than ever before to risk and to bear.

There is an insanity to our life together right now that is directly related to the tenuous hold on sanity so many of us feel after surviving this past year.  

That does not justify hatred or violence.

It does mean that we’re called to be as gentle with ourselves and others as we can possibly, reasonably muster. That sounds like such a modest contribution to the tumult all around and on our screens, but it is not.

I keep coming back in memory, and feeling in my body, to my experience of election night 2020. I observed it as someone who sees our political life together as a reflection of the human condition in all its complexity, contradiction, and mess. But I was also watching as a person who grew up in one of the “reddest” states, who now lives in one of the “bluest.” I felt a panicked sadness — this has remained my primary emotion through everything that has followed — as the cameras zoomed in and out on those maps of our country.

I saw visually what I know in life as it is lived: those maps marked up with definitive reds and blues don’t tell the truth of our alienation and its unsustainable intimacy. The fractures that actually define our nation right now do not run state to state or county to county, but neighborhood to neighborhood, family to family. They run through our dreams for our children on every side. They run through our hearts, and through our lives.

I am so grateful to have received, as I was struggling to write this, an email from Whitney Kimball Coe of the Rural Assembly and the Center for Rural Strategies. There is a whole epic story of our time in what is being gathered and created in the world she’s part of. It is in no way described or contained in a red-blue demographic lens of the “urban-rural divide.” She gave me permission to share this part of her email with you:

“I’m at home nursing my youngest, Susannah, who had a scary fall on Monday night and is now recuperating from surgery. She’s going to be fine, but my goodness, 2021 came in hard. Stream of consciousness moment:You know, our hospital experience put us directly in the path of so many wonderful East Tennesseans. Nurses and technicians and doctors, the other parents waiting in the ER, the parking attendant, the security guard. I’m sure many of them didn’t vote as I did in the last election and probably believe the events of Jan 6 were mere protests, but they responded to our trauma with their full humanity. I’d forgotten what it feels like to really see people beyond their tribe/ideology. It broke something open in me. I’ve been living in a castle of isolation these many months and it’s rotted and blotted my insides. I’m aware of contempt, anger, and maybe even paranoia coursing through my veins, and I wonder if that’s just a snippet of where we are as a nation.

Why is our righteous indignation and disgust so much easier to flame than our compassion?

It makes me realize that there is no substitute for coming into the presence of one another. No meme nor Twitter post nor op-ed nor breaking news nor TED talk can soften and strengthen our hearts like actually tending to one another. We don’t have to ignore/excuse the darkness we all carry, but we have to keep showing up so we don’t lose ourselves to bitterness.”

We cannot conjure up something so aspirational as “unity” by wishing it, and we are in fact impoverished when it comes to “common ground” between our societal trenches. 

But if I’ve heard one thing most insistently, with an infinite variety of circumstance and struggle, from absolutely every beautiful and wise human I’ve ever met, it is this: We are creatures made, again and again, by what would break us. Yet only if we open to the fullness of the reality of what goes wrong for us, and walk ourselves with and through it, are we able to integrate it into a new kind of wholeness on the other side.

Our collective need for a new kind of wholeness might be the only aspiration we can share across all of our chasms right now.

Longings, too, can be common ground. A shared desire not to be lost to bitterness. A clear-eyed commitment that what divides us now does not have to define what can become possible between us. Questions, honestly asked, about how to make that real.

-Krista

[Krista Tippett is a Peabody Award-winning broadcaster, a National Humanities Medalist, a New York Times bestselling author, and founder of On Being.]

Krista Tippett

Accountability from media, too.

MSNBC public editor: Accountability for everyone except MSNBC itself

by Maria Bustillos

Columbia Journalism Review

“Watching MSNBC in the hours since Wednesday’s mob attack on the Capitol has been dizzying.

The enormity of this history-rattling event was impossible to spin, downplay, or trivialize, even for cable news. And so the network’s coverage summarily imploded, splintering in real time, losing the glossy veneer of corporate imperturbability as its hosts veered wildly between prim expressions of astonishment, ostrich-like attempts at “business as usual,” and passionate demands for Trump’s immediate ouster.

Calls for “accountability” have come from nearly every talking head: congressmen, academics, retired generals, and the hosts themselves. In MSNBC parlance, “accountability” is a dignified-sounding word with no exact meaning. But IRL the word means facing consequences for your decisions and actions.

Real accountability, for MSNBC, means a clear and distinct demand for each of its hosts to come clean about his or her own complicity in building and enabling the increasingly violent and extremist Republican Party that led, inexorably, to the ruinous Trump administration. Joe Scarborough, for example, who on Thursday called for the president to be arrested, was not so long ago a frequent guest at Mar-a-Lago, and a staunch ally of Trump the candidate in 2016, as CNN reported at the time:

Scarborough has spoken about Trump in increasingly glowing terms, praising him as “a masterful politician” and defending him against his political opponents and media critics. The Washington Post has noted that Trump has received “a tremendous degree of warmth from the [Scarborough] show,” and [said] that his appearances on the show, in person and over the phone, often feel like “a cozy social club.”

What would “accountability” look like for Scarborough and his cohost, Mika Brzezinski? What would it look like for Nicolle Wallace, whose work on behalf of George W. Bush in the Florida recount—a key moment in the degradation of the Republican Party—led to a high-profile job in Washington?

True to form, Chuck Todd brought the most openly cynical and dim-witted take to the party. On Meet the Press Thursday, he spoke with Andrea Mitchell and Katy Tur about the possible motivations of Elaine Chao, Trump’s transportation secretary, who had announced her resignation. “I’m sort of torn on the effectiveness,” he began.

But let’s put yourself… I’m going to try to put myself in her shoes. And maybe you don’t have enough people to do the Twenty-fifth Amendment.… And you want to stand up, and do something, and say something.… But at the end of the day, is it still better symbolically to publicly rebuke him, even if it’s in the last thirteen days, even if it does look like you’re trying to launder yourself a bit, so that maybe you’ll be invited to a better law firm or a better cocktail party, but the rebuke may be still necessary anyway?

I have nothing whatsoever to add to that.”

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