From Fr Richard Rohr, Center for Action & Contemplation
When we agree to live simply, we put ourselves outside of others’ ability to buy us off, reward us falsely, or control us by money, status, salary, punishment, and loss or gain of anything. This is the most *radical level of freedom, but, of course, it is not easy to come by. It might be called foundational restorative justice, or primal solidarity with the mass of humanity and the earth. Francis and Clare created a life in which they had little to lose, no desire for gain, no loans or debts to pay off, and no luxuries that they needed or wanted.
When we agree to live simply, we have little to protect and no desire for acquisition, even for acquisition of any “moral capital.” When we imagine that we are better, holier, higher, more important to God than others, it is a very short step to “justified” arrogance or violence toward those others. It is almost inevitable, in fact, and we are witnessing today how it manifests itself at every level of our societies. If we could eliminate such manufactured and desired superiority, religion might finally become nonviolent in thought, word, and deed.
When we agree to live simply, we no longer consider immigrants, refugees, people in poverty, or anyone else on the margins of society as a threat. When we choose to relinquish our privileges, whatever they are, we have freely and consciously chosen to become “visitors and pilgrims” in this world, as St. Francis puts it. A simple lifestyle is quite simply an act of solidarity with the way most people have had to live since the beginnings of humanity.
When we agree to live simply, we have time for spiritual and corporal works of mercy, like prayer, service, and justice work, because we have renegotiated in our minds and hearts our understanding of time and its purposes. Time is not money anymore, despite the common aphorism! Time is life itself and we want to give our lives away freely.
When we agree to live simply, we have little energy to defend or protect our group, our ethnicity, our country, our money, and our religion. Our circle is no longer defined by these external and accidental qualities, because we now find the joy and beauty of the real essentials and the actual center which is God.
*Radical, from the Latin word radix meaning ‘root.’
Drawing of Thomas Merton done for The Catholic Worker by Fritz Eichenberg.
The mystic and the spiritual men who in our day remain indifferent to the problems of their fellowmen, who are not fully capable of facing these problems will find themselves inevitably involved in the same ruin. They will suffer the same deceptions be implicated in the same crimes. They will go down to ruin with the same blindness and with the same insensitivity to the person of evil. They will be deaf to the voice crying in the wilderness, for they will have listened to some other, more comforting, voice of their own contrivance.
-Faith and Violence