“American view-from-nowhere, ‘objectivity’-obsessed, both-sides journalism is a failed experiment. “We need to rebuild our industry as one that operates from a place of moral clarity.”
-Wesley Lowery, journalist
‘The problem is that they don’t seem to be naming the rise of racialized authoritarianism; the media’s responsibility above all (is to) sound the alarm—boost that signal — it must tell the real story of what’s going on — before it is too late.’
The Tom Cotton op-ed affair shows why the media must defend America’s values
It cannot remain neutral when those values are under threat from racialized authoritarianism.
‘The media must begin to assert some agency over the stories it covers and how it covers them, based on its own values. In discussing journalistic objectivity, Rosen agrees that the media’s work should not be politicized, i.e., produced expressly to help one party/candidate or another.
On the other hand, he says, media cannot help but be political. Modern journalism was meant to play a political role, to expose the truth and hold politicians accountable to the small-l liberal values that make liberal democracy possible. It cannot remain neutral when those values are under threat. Like other institutions — science, the academy, and the US government itself — its very purpose is to both exemplify and defend those values. Its work is impossible without them.
The press should always be fair in the application of its values and standards, but doing so will mean making clear when there is an asymmetry.
The American public, by and large, does not understand this asymmetry and its implications. They do not understand that right-wing authoritarianism is perilously close to toppling US democracy because they are not able to pick that signal out of the noise of daily “balanced” news coverage, wherein everything is just another competing claim, just another good-faith argument to hash out through competing op-eds.
Even in the face of the inevitable pressure campaign from the right, even amid an information environment chocked with conspiracies and nonsense, the press must boost that signal — it must tell the real story of what’s going on — before it is too late.’
The Unspoken Privilege of Being White
For a long time, I naively hoped that racism was a thing of the past. Those of us who are white have a very hard time seeing that we constantly receive special treatment [because of social systems built to prioritize people with white skin]. This systemic “white privilege” makes it harder for us to recognize the experiences of people of color as valid and real when they speak of racial profiling, police brutality, discrimination in the workplace, continued segregation in schools, lack of access to housing, and on and on. This is not the experience of most white people, so how can it be true? Now, we are being shown how limited our vision is.
Because we have never been on the other side, we largely do not recognize the structural access we enjoy, the trust we think we deserve, the assumption that we always belong and do not have to earn our belonging. All this we take for granted as normal. Only the outsider can spot these attitudes in us.
[And we are quick to dismiss what is apparent to our neighbors who are Black, Indigenous, and People of Color [BIPOC] from their lived experience.]
Of course, we all belong. There is no issue of more or less in the eyes of an Infinite God. Yet the ego believes the lie that there isn’t enough to go around and that for me to succeed or win, someone else must lose. And so we’ve greedily supported systems and governments that work to our own advantage at the expense of others, most often people of color or any highly visible difference. The advancement of the white person was too often at the cost of other people not advancing at all. A minor history course should make that rather clear.
I would have never seen my own white privilege if I had not been forced outside of my dominant white culture by travel, by working in the jail, by hearing stories from counselees and, frankly, by making a complete fool of myself in so many social settings—most of which I had the freedom to avoid!
Power [and privilege] never surrenders without a fight. If your entire life has been to live unquestioned in your position of power—a power that was culturally given to you, but you think you earned—there is almost no way you will give it up without major failure, suffering, humiliation, or defeat. As long as we really want to be on top and would take advantage of any privilege or short cut to get us there, we will never experience true “liberty, equality, fraternity” (revolutionary ideals that endure as mottos for France and Haiti).
If God operates as me, God operates as “thee” too, and the playing field is utterly leveled forever. Like Jesus, Francis, Clare, and many other humble mystics, we then rush down instead of up. In the act of letting go and choosing to become servants, community can at last be possible. The illusory state of privilege just gets in the way of neighboring and basic human friendship.
-Fr. Richard Rohr, Center for Action & Contemplation
100 ways you can take action against racism right now
If you’re looking to get involved outside of organizing in person, we’ve rounded up a list of ways you can take action from home, including ideas specific to demanding justice for Floyd and addressing racism in general.
[Also showing on Netflix.]
Previously unseen footage is shaped into a fresh and timely retelling of the 1992 Rodney King trial — and the verdict that sparked civil unrest–the acquittal of four police officers for beating a black motorist saw several days of protests, violence and looting in Los Angeles. Gives back story to the Watts Rebellion of 1965 in South-Central Los Angeles. Directed by T.J. Martin and Daniel Lindsay.
We can’t permit the murder of people because of the color of their skin. Institutional racism is real, it’s often invisible, and it’s pernicious.
And White Supremacy is a loaded term precisely because the systems and their terrible effects are very real, widespread and run deep.
The benefit of the doubt is powerful indeed, and that benefit has helped me and people like me for generations. I’m ashamed of how we got here, and want to more powerfully contribute and model how we can get better, together.
It doesn’t matter how many blog posts about justice I write, or how clear I try to be about the power of diversity in our organizations. Not if I’m leaving doubt about the scale and enormity of the suffering that people feel, not just themselves, but for their parents before them and for the kids that will follow them.
It’s easier to look away and to decide that this is a problem for someone else. It’s actually a problem for all of us. And problems have solutions and problems are uncomfortable.