We think that we believe what we see. Actually, the opposite is true: we begin with belief, and then we see. What do you believe?
-Judith Lasater, PhD.
Think about trust…whom you put your trust in. Trust is earned.
‘Corporations and billionaires get tax cuts while convincing individuals that our consumer choices make the world a better place.
Today, managing editor Eliza Anyangwe makes one thing clear: we must let go of our misguided devotion to personal agency and take action alongside other people if we want to bring these systems down.
History shows that the only way to change the system is to stand with the people around us and fight it head on.
Individual action isn’t bad or meaningless – it’s completely natural – but it’s no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on.
It’s clear that when we have the means, we’re happy to act – recycle, buy ethical, go green – but we need to think beyond our individual actions and choices and learn to talk, plan, and get to work alongside others if anything is going to change.
On occasion, falling down the rabbit hole that is Instagram yields positive results. It was there, on the social media platform, where I learned that American writer Anand Giridharadas would be speaking in Amsterdam. And, as though the gods of procrastination were this once glad to reward me for my fealty, the event would be free.
And so off I went to listen to the best-selling author oftalk about the fallacy of “win-win”. Our economic model, Giridharadas explained, was indeed creating winners – But, there were also losers, left to gather up the crumbs from under the table; and a new entrepreneurial class who believed in their ability to “do well and do good”.
(American writer Anand) Giridharadas offered an answer: perhaps the success of our current system was in part thanks to the ability of that system to focus our attentions on personal agency rather than systemic transformation.
I believed in the power of my own agency: if the social enterprise lark didn’t work, I would choose an employer with a moral compass. And I would be a better consumer; picking products and services that were good for people and planet. Politicians didn’t listen, I reasoned, but corporations did, and they were in charge anyway, so I would vote with my “spending power” – boycotting those brands who had poor records on the things I cared about, and rewarding with my meagre income those companies who took their social responsibility seriously.
We scarcely consider the fact that for all of its virtues, ethical or conscious consumerism is no substitute for tax reform, migration policy reform, criminal justice reform, intellectual property law reform, international trade law reform and so on. What we have contented ourselves with doing instead is essentially playing the same game (consumerism) by the same rules (I buy, therefore I am). We’ve simply changed the ball (ethical products and services).
My guess is that we fear that if we weren’t doing this – buying better, recycling more, eating less meat – we would be doing nothing at all. We have lost sight of the value, or even the possibility, of collective action and it’s easy to see why.
“If you want to go fast, go alone. If you want to go far, go together.”
But (this) will force me to reimagine what good I can do alongside other people, rather than in spite of them. I will see and hear the challenges of those who are most intimately affected by the issues, and maybe one day, when one of us has a grand idea that can “bring the whole system down”, we’ll know other foot soldiers who can stand alongside us.’
Rev. Masando Hiraoka, Mile Hi Church in Lakewood, Colorado:
“I’ve got to make a confession: I often find it hard to relate with the religious figures of the past. Feeling this, I can also breathe into the vows of the Buddhist who takes refuge in the Buddha, the Dharma and the Sangha as my grandfather took refuge in the Colorado, the only state that welcomed Japanese Americans during World War Ii.
This is why I love Colorado, why I take such pride in where I’m form. It was sanctuary, like the sanctuary that Medina became for Muhammad, peace be upon him, and the first Muslims who were expelled from their home, their holy land of Mecca, because they were considered a threat.
The restoration of dignity and the seeking of safety is part of our legacy.
I believe we know how do do this togetherness. We’ve been taking refuge in each other forever. So we continue this great tradition of staring over again and again and let the ancient ones of the past come back alive in the present through us.
The story of peace is encoded in our DNA. Refuge is written on our bones.”
Center for Action & Contemplation:
“Religion is undergoing a massive shift in perspective . . . as wrenching as the Copernican revolution, which required humanity to bid farewell to an Earth-centered understanding of our place in the cosmos. The religious revolution on the horizon today might well be called the “Evidential Reformation.” We humbly shift away from a human-centric, ethnocentric, and shortsighted view of what is important. At the same time, we expand our very identities to encompass the immense journey of life made known by the full range of sciences. In so doing, we all become elders of a sort, instinctively willing to do whatever it takes to pass on a world of health and opportunities no lesser than the one into which we were born.” –The Rev. Michael Dowd, Eco-theologian
Fr. Richard Rohr:
An evidential worldview has become crucial. We now know that evolutionary and ecological processes are at the root of life and human culture. To disregard, to dishonor, these processes through our own determined ignorance and cultural/religious self-focus is an evil that will bring untold suffering to countless generations of our own kind and all our relations. We must denounce such a legacy. Ours is thus a call to . . . sacred activism. [Twenty-five] years ago, Carl Sagan both chided and encouraged us in this way:
How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed.” . . . A religion, old or new, that stressed the magnificence of the universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. 
 Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space (Random House Publishing: 1994), 50.
More from Fr. Rohr:
“However, if we truly want to be a part of the “Evidential Reformation,” we must each do our part to understand and share the ways science and our faith affirm one another.”
The universe is a single reality—one long sweeping spectacular process of interconnected events. The universe is not a place where evolution happens; it is evolution happening. It is not a stage on which dramas unfold; it is the unfolding drama itself. . . . This [great cosmological] story shows us in the deepest possible sense that we are all sisters and brothers—fashioned from the same stellar dust, energized by the same star, nourished by the same planet, endowed with the same genetic code, and threatened by the same evils. This story . . . humbles us before the magnitude and complexity of creation. . . . It bewilders us with the improbability of our existence, astonishes us with the interdependence of all things, and makes us feel grateful for the lives we have. And not the least of all, it inspires us to express our gratitude to the past by accepting a solemn and collective responsibility for the future. —Loyal Rue 
 Loyal Rue, Everybody’s Story: Wising Up to the Epic of Evolution (SUNY Press: 2000), 42-43.
“Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action.
Ours is the prodigal species. Having squandered our inheritance, we are waking up to our painful predicament. Thankfully God—Reality personified—awaits us with open arms and a welcoming heart. As Thomas Berry would remind us, the entire Earth community is rooting us on!” Rev. Michael Dowd
Fr. Rohr: “I believe we have squandered our inheritance, which is the earth itself, the majesties and mysteries it holds. We’ve taken it for granted, using it too freely for our own selfish purposes while ignoring the deeply divine messages communicated in everything from the smallest sub-atomic particle to the largest black holes. Surely it is time for us to bring science and religion together.”
Just as Augustine reinterpreted Christianity in light of Plato in the 4th century, and Aquinas integrated Aristotle in the 13th, today there are dozens of theologians across the spectrum re-envisioning the Christian faith. Whose ideas are they integrating now? Darwin, Einstein, Hubble, Wilson and all those who have corrected, and continually contribute to, an evidence-based understanding of biological, cosmic, and cultural evolution. . . .
Few things are more important than how we think about our inner and outer nature and our mortality. Thus far, the Evidential Reformation has been centered in science. Now is the time for our faith traditions to honor evidential revelation—facts as God’s native tongue—and carry on the vital tasks of interpretation, integration, and action. –Rev. Michael Dowd