Right at the cusp of July and August, this new moon encourages us to reclaim our power, joy, self expression and personal truth. It is not so much a time for new ideas and insights but rather a time to simply be in gratitude for who you are and to get really full of your own self love.
We are entering a time of reset and re-alignment. Get a head start with this new moon and set some intentions for better self care, more balance, quality time to do what fulfills you, and a commitment to put more energy into your own purpose other than the purpose of others. Find your inner flame and breathe a spark of it into your own creativity, enthusiasm and well-being.
New Moon is Wednesday, July 31st at 9:11pm Mountain Daylight Time
‘Since oney is what it is, I do not deny that you may be worthy of all praise if you light your cigarettes with it. That would show you had a deep, pure sense of the ontological value of the dollar. Nevertheless, if that is all you can think of doing with money, you will not long enjoy the advantages that it can still obtain.’
-Thomas Merton, No Man Is an Island
Even where totalitarianism has not yet completely wiped out all liberty, men are still subject to the corrupting effect of materialism. The world has always been selfish, but the modern world has lost all ability to control its egoism. And yet, having acquired the power to satisfy its material needs and its desire for pleasures and comfort, it has discovered that these satisfactions are not enough. They do not bring peace, they do not bring happiness. They do not bring security either to the individual or to society. We live at the precise moment when the exorbitant optimism of the materialist world has plunged into spiritual ruin. The result is an agony of ambivalence in which each man is forced to project upon his neighbors a burden of self-hatred which is too great to be tolerated by his own soul.
-Thomas Merton, The Living Bread
In that place where there are shadows may I bring light. – St. Francis
‘The lies we tell are like toys,
easy to break. Like gardens
where we play hide and seek,
and, in our excitement, make a sound
so people will know where to look.’
-Rilke, Collected French Poems
We reject the assertion, promoted today by success-mongering bull terriers in business, in government, in religion, that humans are goal-seeking animals. We believe they are creatures in search of proportion in life, a pattern of grace. It is balance and beauty we believe people want, not triumph. The stories the earth’s peoples adhere to with greatest faith–the dances that topple fearful walls; the ethereal performances of light, color, and music, the enduring musics themselves–are all well patterned.
We feel cold.
Our goal is simple, we want our country to flourish.
“Each one of us here today will at one time in our lives look upon a loved one who is in need and ask the same question: We are willing to help, Lord, but what, if anything, is needed? For it is true we can seldom help those closest to us. Either we don’t know what part of ourselves to give or, more often than not, the part we have to give is not wanted. And so it is those we live with and should know who elude us. But we can still love them – we can love completely without complete understanding.”
― Norman Maclean, A River Runs Through it
Sister Simone Campbell, SSS—known as “the nun on the bus”—is someone I consider a modern prophet. She is the Executive Director of NETWORK, an organization that lobbies for socially just federal policies. On this “Independence Day” (in the United States), reflect on Sr. Simone’s invitation to co-create our collective freedom.
In the last half of the twentieth century, thankfully, our society began to engage in a serious process of trying to atone for the sin of slavery, and in doing so much emphasis was placed on promoting civil rights. An unintended consequence of this important movement was a heightened focus on individuals and individual exercise of the freedoms guaranteed in the Constitution. The civil rights movement came out of community, but the legal expression focused on individuals’ capacity to exercise their freedoms. Some fearful Americans—largely white men who professed a conservative version of Christianity—felt threatened, as if there were not enough rights to go around. They sought to create their own “movement.” This reaction in part fueled the rise of the tea party movement. . . .
But a democracy cannot survive if various groups and individuals only pull away in different directions. Such separation will not guarantee that all are allowed the opportunity for “life, liberty, and the pursuit of happiness.” All people must be recognized for their inherent dignity and gifts regardless of the color of their skin, their religious beliefs, or their place of origin. And all these gifts need to be shared in order to build up the whole.
So I have begun to wonder if the new task of the first half of the twenty-first century should be a commitment to civil obligations as a balance to the focus on civil rights.
Civil obligations call each of us to participate out of a concern and commitment for the whole. Civil obligations call us to vote, to inform ourselves about the issues of the day, to engage in serious conversation about our nation’s future and learn to listen to various perspectives. To live our civil obligations means that everyone needs to be involved and that there needs to be room for everyone to exercise this involvement. This is the other side of civil rights. We all need our civil rights so that we can all exercise our civil obligations.
The mandate to exercise our civil obligations means that we can’t be bystanders who scoff at the process of politics while taking no responsibility. We all need to be involved. Civil obligations mean that we must hold our elected officials accountable for their actions, and we must advocate for those who are struggling to exercise their obligations. The 100 percent needs the efforts of all of us to create a true community.
It is an unpatriotic lie that we as a nation are based in individualism. The Constitution underscores the fact that we are rooted and raised in a communal society and that we each have a responsibility to build up the whole. The Preamble to the Constitution could not be any clearer: “We the People” are called to “form a more perfect Union.”
-Richard Rohr, Center for Action & Contemplation
Simone Campbell with David Gibson, A Nun on the Bus: How All of Us Can Create Hope, Change, and Community (HarperOne: 2014), 180-182.
Image credit: Frieze of the Prophets (detail), John Singer Sargent, circa 1892, Museum of Fine Arts, Boston, Massachusetts.
‘Whether you are a Republican or a Democrat, if you know someone who ought to run for something, or if you ought to run for something, the thing you ought to run for is the state legislature in your state. And you better do it right now.’ [Maddow Blog]
There is only one true flight from the world: it is not an escape from conflict, anguish, and suffering, bu the flight from disunity and separation, to unity and peace in the love other (wo)men.”
Thomas Merton, New Seeds of Contemplation
What does is mean to be good? This is not something people talk about, or agree on much of these days.
“You have to love a nation that celebrates its independence every July 4, not with a parade of guns, tanks, and soldiers who file by the White House in a show of strength and muscle, but with family picnics …”
“When I was a child, we saw pictures of military parades in the Soviet Union. I was taught that America doesn’t do that— that we’re proud of the fact that we don’t do it because we don’t wish to be a militarized society. This July 4th however, America’s official celebration will be accompanied by army tanks on the National Mall.
The militarization of July 4th celebrations is repugnant to me. What we celebrate on July 4th is our greatest strength: the Declaration of Independence and the principles that it articulates. That is what we have always done, and that is what we must continue to do.
President Trump will be doing his July 4th event in Washington DC with army tanks on the National Mall; I will be doing mine in Concord, New Hampshire, with a message that I assume will be quite different than his.
Please join me tomorrow at 2pm PT/5pm ET via livestream or live in Concord for a July 4 talk that celebrates our principles, dedicating our hearts to the rights—and the responsibilities—it bequeaths to us. Another generation was given the task of giving birth to the country; the task of our generation is to give it new life.
I look forward to being with you!”
One of two Bradley Fighting Vehicles is parked next to the Lincoln Memorial. Photo: Andrew Harnik.
From Richard Rohr, Center for Action and Contemplation:
‘While our society places great emphasis on the individual, true prophets are almost always concerned with social, institutional, national, or corporate evil and our participation in it.
That’s because the future is always contingent upon our cooperation, choices, and actions. Therefore, if we live in love and treat the poor with justice, the good will happen.’
From Marianne Williamson:
‘Where racism, bigotry, anti-Semitism, homophobia, Islamaphobia and xenophobia have become collectively politicized, we must collectively politicize decency, dignity, mercy, justice, compassion and love. This isn’t philosophy; it’s strategy.’
‘She only spoke for five minutes during the debate, but she managed to advocate for reparations; implicitly compare herself to John F. Kennedy; rail on her opponents for focusing too much on policy plans; bring “chemical policies” into the health-care debate; advocate for a spiritual, love-based strategy to beat President Trump; promise to call the prime minister of New Zealand on her first day in office; and beat the other candidates in debate-night Google search interest (although Kamala D. Harris was the top “trending topic” on all of Google). We may never have seen anyone exactly like Williamson on a national debate stage, but she’s channeling a real, and underserved, constituency in American politics.’ [Washington Post]
‘Democratic presidential candidate Marianne Williamson called climate change the country’s greatest moral challenge in an interview Thursday, spotlighting an issue at the center of the 2020 primary race.
The author and activist told PBS NewsHour anchor and managing editor Judy Woodruff that investing resources to combat climate change now would pay off in the future.
“I’d rather pay with money now than pay with our inability to breath 25 years from now, 50 years from now,” said Williamson, who supports the Green New Deal.
Williamson also said the Hyde Amendment, which prohibits federal funding for abortion services, needs to be repealed.
The remarks come as several states have pushed controversial bills limiting abortion services. The debate over abortion is playing out in the 2020 primary race as well. Former Vice President Joe Biden made headlines Thursday by reversing his support for the amendment.
Other highlights from the interview:
On military spending: Williamson criticized U.S. military spending as excessive, touching on an argument she makes in her new book, “A Politics of Love.” “Anybody who thinks that our military budget is based only on military considerations is fooling themselves. It is based at least as much on short-term profit maximization for defense contractors,” she said.
On creating a Department of Peace: Williamson reiterated her call for a new agency with the name the “Department of Peace,” which would deal with domestic peace-building efforts, including in neighborhoods grappling with violence. “We do not spend money and put our resources behind the factors that create peace, like expanding education for children and ameliorating unnecessary human suffering,” Williamson said.
’What I saw outside the fence is as important as what I saw when I looked over it: politicians, human rights groups, religious groups, social justice advocates and others, all bearing witness to a tragic situation and refusing to look away. Gandhi’s concept of soul force means bearing witness to the agony of others as a form of political expression. People from across all religious and spiritual and social justice communities are ready to take a stand for love, and turn it into a political force.’