As we saw earlier this year, humans need concrete and particular experiences to learn the ways of love. We don’t learn to love through abstract philosophy or theology. That’s why Jesus came to show God in human form, revealing a face we could recognize and relate to. Let’s first call justice giving everything its full due. Thus, it must begin with somehow seeing the divine (ultimate value) in the other. If we really see someone in their fullness, we cannot help but treat them with kindness and compassion.
Even as we know that every human’s being is inherently and equally good, dignified, and worthy of respect, we cannot ignore our very real differences. The problem is that the ego likes to assign lesser and greater value based on differences. Until all people everywhere are treated with dignity and respect, we must continue calling attention to imbalances of privilege and power. Arbitrary, artificial hierarchies and discrimination are based on a variety of differences: for example, gender, sexuality, class, skin color, education, physical or mental ability, attractiveness, accent, language, religion, and so on.
“Intersectionality” is a rather new concept for most of us to help explain how these attributes overlap. You can be privileged in some areas and not in others. A poor white man has more opportunities for advancement than a poor black man. A transgender woman of color has an even higher risk of being assaulted than a white heterosexual woman. Someone without a disability has an easier time finding a job than an equally qualified candidate who has a disability.
Pause for a moment and think about the areas in which you benefit, not because of anything you’ve done or deserve but simply because of what body you were born with, what class privilege you enjoy, what country or ethnicity you find yourself in.
In the book Intersectionality in Action, experienced educators recognize that “admitting one’s privilege can be very difficult,” especially for those who consider themselves tolerant and prefer to not use labels, “calling themselves color-blind, for instance.”
When we finally recognize our unearned benefits—at the expense of others—we may feel ashamed and that may lead us to make excuses for ourselves or overly identify with a less privileged aspect of our identity (for example as Jewish or female). Yet as we move beyond these attachments and emotions, “[We] learn that [our] privileges and disadvantages can coexist, intersect, and impact the way [we] move through different environments.”
We must work to dismantle systems of oppression while at the same time honoring our differences and celebrating our oneness!
Our differences must first be maintained—and then overcome by the power of love.
Infinite Love preserves unique truths, protecting boundaries while simultaneously bridging them.
-Richard Rohr, Center for Action
•justice vs status quo
‘When the current president rode a wave of white anxiety into the White House in 2016, it was part of a backlash to the Obama presidency, one that revealed an increasingly explicit white nationalism and revived an overtly exclusionary agenda: roll back rights and protections for people of color, immigrants, Muslims, women, and gay and transgender people. Then came the backlash to the backlash: a rapidly spreading awakening that all these peoples, movements and struggles are actually connected in one story. Visionary law professor and change-maker Kimberlé Crenshaw shows that it’s only at the crossroads of our many identities that will we will find a story big enough to embrace the diversity and complexity of our globalized 21st century world.’