[Read by Shane Morris, music by Tony Anderson.]
From Marianne Williamson:
Today, the world is so tired and weary. There is an exhaustion that permeates, not only our civilization but seemingly others as well. We have so descacralized our planet that is hard to find meaning here. Too many don’t remember where we came from, who we are, or what we’re doing here. And without a sense of higher purpose, it’s impossible to achieve inner peace.
Our biggest problem, perceived by many, is that this cannot continue. The situation is untenable. It’s as though our global civilization is having a collective nervous breakdown, an identity crisis, as humanity has lost its essential connection to a moral universe. Created in love, we have become masters at lovelessness. Those standing for the most sacred values are trampled on by soulless powers. The most basic principles of right living are treated like they don’t even matter.
So now, we are where we are…living on the most beautiful planet but recklessly destroying it; created as brothers and sisters but treating each other like enemies; gifted with the most amazing powers of science and technology but using them more often for personal gain and destructive purposes than for universal good.
That we are on a self-destructive path, is clear. And I believe in my heart that enough of us get that. The question of our time thus becomes this: are we ready to consider that there might be another way? In A Course in Miracles, it says the line in the Bible “Heaven and Earth shall be as one” means they will no longer exist as two separate states. Heaven – or the awareness of our oneness – can be the consciousness that guides our lives right here, right now. We can live on the earth but think only the thoughts of heaven. We can allow love, and humanitarian values, to order our hearts and to order our societies. It is possible, and it will happen, if and when enough of us are ready to say so and make it real.
Reading Marianne’s words, I was reminded of a poem I first discovered in the 70’s, although first published in the early 1920’s. ‘Desiderata’ is Latin for ‘things desired.’ A simple, beautiful prose that speaks to our time, a time we are experiencing in deep layers of transformation, evolution, and perhaps, revolution. May it be non-violent as we continue to unfold our singular and collective experience. Ahimsa. ~dayle
Desiderata [original text]
‘GO PLACIDLY amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism.
Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.’
Marianne Williamson, Oct. 17th.
The word politics derives the root “politeia,” which means “of the people.” It doesn’t mean “of the government,” or “of the political parties,” or “of a political class.” It means “of the people.” It’s not a spectator sport, or a game. It’s our collective participation in things that mean life or death to millions of people, and ultimately to the planet and the species itself.
Whenever I hear someone say, “I’m not into politics,” I’m reminded of an old French saying, “If you don’t do politics, politics will do you.” To me, politics is a natural extension of the effort to live a decent life. We’re living in a world where it’s impossible to be a responsible citizen and concern ourselves only with things that affect us directly.
Add to that, anything that’s a public issue will ultimately make its way to your private door. Irresponsible environmental policies will ultimately affect the air you breathe and the weather conditions you experience; bloated defense spending bleeds over into militarized domestic police forces; and the allowance of toxic chemicals in our food and water affect the health of our own children. Public policies aren’t abstract, but rather practical realities that touch millions of people’s live not only here, but around the world. They are the living consequences of our collective behavior as it is expressed in who we vote for, what we lobby for, and what we stand for day to day.
A meaningful distinction made by many these days – including by my interviewee Sam Daley-Harris in the video below – is between transactional and transformational politics. Transactional politics is like allopathic medicine; it is worldly strategy meant to suppress and eradicate the symptoms of our societal dysfunctions. Transformational politics is more like integrative medicine; it addresses the deeper causes of our problems, seeking not only to change what is going on externally but affecting us psychologically and emotionally as well.
Sam Daley-Harris is someone who has had a big impact on my life, introducing me to the important work of the RESULTS organization as well as Muhammad Yunus of the Grameen Bank. It’s from Sam and his colleagues that I have learned the most about deep poverty in the world, and how much each of us can do to help eradicate it. He is a model of citizen activism of the highest order.
Someone once asked me, “What can I do to build more self-respect?” and I responded, “Do more things to earn it.” I learned from my upbringing, and from my spiritual journey, that we can’t feel good about ourselves if we’re only living for ourselves. I hope you’ll settle in for my conversation with Sam-Daley Harris, and look into the organizations he mentions through which you too can make a difference. We’ve listed and linked to them below.
Sam has been my friend for many years. He has made a difference in the lives of millions, and I think he’ll make a difference in yours as well.
‘In order to receive the Native American tradition of exchange, put down the idea that the earth is nothing more than a vast accumulation of natural resources, learning from all our relations.’ -Steven Charleston, Choctaw Nation
For Senator Joe Manchin:
From Dan Rather, Elliot Kirschner, and Steady Team, Will We Vote For Planet Earth?
“I must confess that as a journalist and a citizen, I came too late to a full grappling of the scope of our global climate crisis.
Reporting on the news, I of course was aware of the issue bubbling forth in the distant horizons of the newscycle decades ago. But it was too easy to cover it as theoretical. Its epic and all-encompassing stature made it difficult for me to put it into adequate context. World wars I could somehow understand. I lived through one. I could even understand a Cold War that put all of Earth in peril. But the idea that somehow the accrual of the countless small actions of modern life – picking up groceries at the store, turning up the heat, buying furniture made overseas – could invisibly threaten the balance of the planet, was difficult to grasp. And even for journalists, the noise produced by those who “questioned the science” was disruptive and destructive.
That I have not been alone in my evolution on this issue does not provide me with much solace. That far too many others still do not see the ruinous urgency of this moment, fills me with sadness and dread. My journey on our precious planet is nearing an end, but I think of my children, my grandchildren, and the countless billions just starting life and those yet unborn. What kind of world will they inherit?
These thoughts are never far below the surface, and they can rush forth with great power at the slightest provocation. But what we are seeing now in the United States Senate, specifically the actions of Joe Manchin who is insisting that powerful provisions meant to heal our dependence on dirty fossil fuels be stripped from the reconciliation bill, is not merely an act of denial. It is a line in the sand that will soon be wiped away by rising seas – both literal and figurative.
Senator Manchin deserves all the scrutiny he is getting. Reporters should try to follow the money and dig into his strong connections to coal and other fossil fuel interests. But I suspect he will not ever budge. And furthermore, all fair coverage should also state at the top of the story that the entire Republican caucus stands with him in opposition to meaningful action on the climate crisis. A few years ago, I would marvel at how this one issue could generate such complete disregard, and indeed contempt, for scientific consensus. But with the pandemic we see the rot on that score is far more pervasive.
I think that for younger readers it might be difficult to see how much has changed on this issue, even as the kind of meaningful action we need remains maddingly elusive. When I was a child growing up in Houston, it was a small city with aspirations of greatness. Its path to wealth would be paved with oil, a business that employed my father even during the dark days of the Great Depression. We had no idea that something we pulled from the ground could be so destructive. Rather we saw it as the means for breathtaking progress. Cars went from a luxury to an accessible part of daily life. We could move in ways we hadn’t before. We could power light during darkness. We saw fossil fuels we as the foundation for modernity.
All the while, as we burned oil, gas, and coal, we saw what could be accomplished with energy. It helped us defeat the Nazis. It propelled us into space. It brought higher standards of living to the far corners of the globe. We were not immune to its dirtiness. We could see the polluted air, the oil spills, the coal mines. But like much of the early environmental movement, the focus was almost exclusively on local and regional pollution – a lake, a shoreline, or the air trapped in a valley.
As scientists began to sound the alarm with increased frequency and fear, the issue of our climate did migrate more firmly into the center of our political consciousness as well. But even for people who really understood it and cared about it, it had a way of hovering in the middle level of lists of concern. So we dithered, stalled, and took half measures. Cynical actors framed the issue as the environment on one side and our economy on the other, without enough people understanding the fate of the two would become increasingly intertwined. The echoes of what we have seen with the pandemic in this regard, and others, are chilling.
What is so frustrating is that we already know where this story will go. The climate will get worse. The deadly impacts, already being felt all around the world, will increase. The younger generation, already more revved up for action, will replace those who rose to power during the age of inaction. And eventually we will act to stem damage that was avoidable if we had acted earlier. There will be a time when we will not get energy from fossil fuels. There will be no other choice. The choice of how to do it and how fast is the one for our moment (and the moments already past). But our political system, mired in stasis, is blinking once again.
It is easy to write about the climate and play the notes of despair. This is not being cynical; there is bad news everywhere. But like the pandemic, there can be reasons for hope. Science is giving us remarkable tools to fight this. The costs of alternative energy are plummeting. We will continue to innovate in how we make and use energy. We can learn about remediation efforts, the role of forests to capture carbon, and new hi-tech tools. More and more people will go into fields looking to undo the damage. With all the activity and money that will flow into the field, there will be new inventions that we cannot predict. In the meantime, we can prioritize local and state action. And most importantly we can elevate climate change to be at the top of our agenda.
I believe it can be a rallying cry for voters. I didn’t believe that in the past. But as the issue becomes worse, the salience of it as a reason to vote will increase. The energy (no pun intended) I see around fighting climate change has become palpable. As we deal with storms and fires and heat waves, as we see greater flooding and droughts, I suspect we will see more demands made at the ballot box. I don’t think the political class fully understands how quickly this can become an explosive issue. Much as vaccine mandates are popular so too will big action on the climate. Here there really is a silent majority and it will only grow. It’s long past time, however, that it stopped being so silent.
I will use whatever platform I have to raise this issue with consistency and urgency. I hope you will help me amplify the message and add your own voices. I know many of you feel you have been in this battle for a long time, and that the results have been woefully inadequate. That is true. But I have seen this before in other instances – the old saw of it being darkest before the dawn. Far too much damage to Earth has already occurred, but there will be progress in ways we cannot predict. There will be action, and the sooner it happens the more of our precious home we can save.”
Robert Ellsberg, “Has there ever been a pop who spoke like this? Pope Francis’s message to the World Meeting of Popular Movements.”
“Right now our brains and hands are not enough, we also need our hearts and our imagination; we need to dream so that we do not go backwards.”
Environmentalist Bill McKibben:
(Senator Joe Manchin) plans to gut Biden’s climate plan, and with it the chances for swift global progress. This is high on the list of most consequential actions ever taken by an individual Senator; you’ll be able to see the impact of this vain man in the geologic record.
“Democracy has never been and never been and never can be so durable as aristocracy or monarchy; but while it lasts, it is more bloody than either. […] Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself.
There never was a democracy yet that did not commit suicide.
It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history.
Those passions are the same in all men, under all forms of simple government, and the unchecked, produce the same effects of fraud, violence, and cruelty.
When clear prospects are opened before vanity, pride, avarice, or ambition, for their easy gratification, it is hard for the most considerate philosophers and the most conscientious moralists to resist the temptation. Individuals have conquered themselves. Nations and large bodies of men, never.”
Boise State Public Radio
‘It’s about themes of forgiveness, themes about reconciliation, about healing, and physical harm, about connection. Beautiful and shattering film. “The Chicago Reader compared the script to Tennessee Williams, adding it is “riveting, unforgettable.”
‘…the choice of the Wood River Valley as a backdrop for his (Fran Kranz) movie: “Emmanuel Episcopal Church in Hailey is a beautiful red brick church. It’s gorgeous. But it also has this modesty. It has a humility about it. It has an authenticity.”’
‘Just prior to his film opening in Idaho, Fran Kranz visited with Morning Edition host George Prentice to talk about the powerful themes of his film, and his choice of the Wood River Valley as a backdrop for his movie.’
I had my daughter, my first child was born and my only child was born September twenty sixteen. And so she was about a little over a year old when the Parkland shooting happened and I was devastated. And this completely new and surprising way. I remember listening to a parent that day and having to pull over while I was driving. I was listening to this on the radio and I was so overwhelmed and I thought it was strange. I honestly just thought, what’s going on? I’ve never reacted this way, and the obvious answer was that I was a father now and it changed my perspective. And then what? What happened after was essentially just I. I became obsessive and went down a rabbit hole of research reading about mass shootings, school shootings, anything I could find on the subject.
I looked at churches as you know, there’s beautiful churches in Idaho, but I. And look, Emanuel Episcopal in Hailey is a beautiful brick red brick church. It’s gorgeous, but it also has this modesty. It has a humility about it. It has an authenticity about it where it’s not a grand design, you know, and nothing against. The church is in Ketchum, but they’re they’re esthetically sort of magnificent, right, and I thought, No, no, no, no, that’s that’s not what this is.
There was a sort of a mantra to the movie of embracing discomfort. So we’re in we’re in just a plain white room, you know, we’re in a church that we cannot use photography or production design to help us tell this story. That’s not what the story is about the stories about these people in the in the courageous thing that they’re doing by coming together to deal with their pain.
Hailey Emanuel Episcopal and Hailey was the last church I saw actually on that trip, and it was really, really came down to Leah Koval, Reverend Leah Koval, who (ran) that church. I spoke with her that day and it sort of turned into a therapy session, which made me really uncomfortable. She said to me, listening to my story and the story I wanted to tell, she said, I I hope you can start to enjoy being a father. And I thought I was just, it makes me so emotional, just even saying that today it just it just penetrated. It just hit me when I wanted to get out of there. But I also knew this is it. This is the church. So we, we we got gearing up for an Idaho production.
On Sunday’s airing of Last Week Tonight with John Oliver, the show featured a segment on how Facebook and other social-media platforms are failing to address the rising threat of non-English disinformation. Here’s the inside scoop: For the past two months, members of Free Press Action’s staff worked with one of the producers of Last Week Tonight to help focus the show on this very issue!
With a reach of more than 4 million viewers, this Last Week Tonight segment was a milestone accomplishment in our efforts to raise awareness of this critical problem — one that disproportionately harms Black and Brown communities. None of this work would be possible without you and we’re eager to double down on our efforts to fight disinformation in all languages.
Back in late 2020, we began uncovering the depths of non-English disinformation on Facebook. We learned that less than one third of disinformation in Spanish is flagged on Facebook, compared to 70% of English-language content. Since then, we’ve launched the #YaBastaFacebook campaign with our partners to urge the platform to fully enforce its rules against non-English disinformation.
But this problem is hardly limited to Facebook and we haven’t seen enough meaningful action from the other platforms, either.
That’s why we are demanding that Nextdoor, Twitter, YouTube (and Facebook!) come clean about how they’re moderating non-English-language content.
Fight Back with Free Press Action
Disinformation doesn’t just divide us — it can have real life-and-death consequences, especially during the pandemic. And all of us are fed up.
Free Press Action has been leading the charge for accurate news and information from before the Trump era to today. Right now our team is preparing a sophisticated multi-pronged approach to effectively battle disinformation on multiple fronts in the weeks and months ahead — including getting Trump and his PAC kicked off Facebook for good.
Will you donate today to fund this fight? Every gift will be matched dollar for dollar up to $10,000 — but only through Oct. 31.
Please give today!
‘At the deepest level of our being, of course, all of us need love. But often our love is like a frightened child, crouching in the chamber of our heart and afraid to come out. Capable of singing with the voice of an angel, it whispers instead, in fear of being laughed at. Meant to extend its blessing to all the world, it cowers in fear of being punished for having tried.
Fear, however, has no such compunction. It seeks to nullify love. It yells, it struts, it wars, it destroys without regret, it laughs at human suffering. It kills.
Right now, greed is put into action, fear is put into action, military madness is put into action, corruption is put into action, voter suppression is put into action, racial injustice is put into action, authoritarianism is put into action…and the list goes on.
Surely it’s our job now to put love into action.
But we’re living at a time when love must expand its influence beyond just personal to collective expression.
Such considerations are at odds with a dominant economic paradigm that puts short term profit before all else.
“I didn’t do it! It was my government!” will only take us so far at this point. Ignorance is not an excuse before the law, either worldly or spiritual. Spiritually we’re not even ignorant of the Law, so much as we’re just choose to ignore it.’
That needs to change.
All of us need to play our part. When hate speaks loudly, it’s not enough for love to whisper….
Early adopters change the world.
While one person choosing not to eat meat will have a small impact on our climate, it will have a much bigger impact on the restaurants, groceries and food suppliers who notice what you’re doing.
They’ll change what they offer, and that will lead to a multiplier effect of other people changing their habits.
Buying an electric car or installing solar before they’re the obvious economic choice has the same impact. Because once marketers and investors discover that there’s a significant group that likes to go first, they’re far more likely to invest the time and energy to improve what’s already there.
The same goes for philanthropy. When some people eagerly fund a non-profit with a solution that’s still in beta, it makes it easier (and more likely) that someone else will start one as well.
It also happens in the other direction. If we buy from a spamming telemarketer, abandon a trusted brand to save a buck or succumb to the hustle, the market notices.
Very few people have the leverage to change the world. But all of us have the chance to change the people around us, and those actions change what gets built, funded and launched.
Predatory capitalism refers to cultural acceptance of domination and exploitation as normal economic practice. … Less well scrutinized is how predatory capitalism has disrupted non-economic institutions, particularly cultural, social and democratic institutions.
~Austrialian National University
When It Costs $53,000 to Vote
Mr. Winter is a staff photographer on assignment in Opinion. Mr. Wegman is a member of the editorial board.
‘Earlier this year we asked Floridians whose voting rights had been denied because of a criminal conviction to sit for photographs, wearing a name tag that lists not their name but their outstanding debt — to the extent they can determine it. This number, which many people attempt to tackle in installments as low as $30 a month, represents how much it costs them to win back a fundamental constitutional right, and how little it costs the state to withhold that right and silence the voices of hundreds of thousands of its citizens. The number also echoes the inmate identification number that they were required to wear while behind bars — another mark of the loss of rights and freedoms that are not restored upon release.
This is the way it’s been in Florida for a century and a half, ever since the state’s Constitution was amended shortly after the Civil War to bar those convicted of a felony from voting. That ban, like similar ones in many other states, was the work of white politicians intent on keeping ballots, and thus political power, out of the hands of millions of Black people who had just been freed from slavery and made full citizens.
Even as other states began reversing their own bans in recent years, Florida remained a holdout — until 2018, when Floridians overwhelmingly approved a constitutional amendment restoring voting rights to nearly everyone with a criminal record, upon the completion of their sentence. (Those convicted of murder or a felony sexual offense were excluded.)
Democratic and Republican voters alike approved the measure, which passed with nearly two-thirds support. Immediately, as many as 1.4 million people in the state became eligible to vote. It was the biggest expansion of voting rights in decades, anywhere in the country.
That should have been the end of it. But within a year, Florida’s Republican-led Legislature gutted the reform by passing a law defining a criminal sentence as complete only after the person sentenced has paid all legal financial obligations connected to it.
Even relatively small debts can be permanently disenfranchising for people who simply don’t bring in enough money to pay them off. General Peterson, 63, served a total of three and a half years on three convictions and believes he still owes around $1,100 in fees. He is retired and using his Social Security check to make monthly payments of $30 on the debt. “You want to help me pay it? That’d be fine with me,” he said.’
The vacuum created by the collapse of independent local news in America has given rise to ghost papers, partisan hackery, unverified rumors, and worse. Yet, new cohorts of news organizations are taking root to fill that void, often supported by philanthropy, public contributions, and new creative means of sustainability. At stake is the information that all citizens need to participate in democracy. S. Mitra Kalita, co-founder and CEO of URL Media, a network of Black-and Brown-owned media organizations sharing content, distribution, and revenues, and Stewart Vanderwilt, president and CEO of Colorado Public Radio, discuss the changing landscape of news gathering with Vivian Schiller, executive director of Aspen Digital at the Aspen Institute.
Bridge pose, Setu Bandha Sarvangasana.
This asana is often used as a transitional pose to realign the spine. Practice Bride with the shoulders flat on the mat, and press the feet into the mat as the hips are gently lifted. Relax your glutei, and notice that the the strength of the grounded shoulders and feet allows the heart energy to rise, bridging love. -Cindy Senarighi & Heidi Green
“Love is the bridge between you and everything.” -Rumi
Jewish, Muslim, Hindu, B’ahi, Green Orthodox, Christian: The path of peace as we should all live. Let peace begin with us, on our mats, in our homes, on the job, and in the world. The way of peace taught by the prophet Jesus and Mary Magdalene. Be reminded as to our own role in bringing peace to this world, out of the ditches and onto the bridge of love.
‘The event gets underway at 5 p.m. at Ketchum Town Square with music by Tylor and the Train Robbers. Their music will be followed by a showing of Teton Gravity’s Research’s 25-minute film “Fire on the Mountain” showcasing music by the Grateful Dead.’
[Eye On Sun Valley]