On your birthday and transition days, the veil is a little thinner.
I ℒℴve you. ❥
I * M I S S * Y O U .¸.´*.¸.•´*.¸.•
Happy Birthday, my sweet brother.
Full Moon in Gemini with a penumbral lunar eclipse is on Monday, November 30 at 2:29AM Mountain Standard Time (MST).
Use this time to honor change and to focus on what you wish to dream up for yourself for the future. Despite what might be happening around you or in the greater collective, you can take some space to feed your own container with the energies that will better support you. Think of infusing your intentions with inspiration, beauty, determination, optimism, progress and anything that brings your experience of life to a higher level.
Make sure you do whatever you can to stay out of fear as fear will take you down into a very negative place where you can easily lose your direction and land in an uncomfortable fog.
Eclipses always potentiate the full and new moon times and give an extra boost of energy to whatever is happening in your life as well as your personal intentions. So engage in something positive and be disciplined about lending your creative optimism to the future.
We are moving into a very active time where you will need to pay close attention to your personal direction, your truth, your trust and your discipline.
A penumbral lunar eclipse occurs when the Sun, Earth, and the Moon are imperfectly aligned. When this happens, the Earth blocks some of the Sun’s light from directly reaching the Moon’s surface and covers all or part of the Moon with the outer part of its shadow, also known as the penumbra.
The Moon in Gemini person has a light touch socially and has an instinct for putting others at ease. Air sign Moons have a way of relating that’s spacious, with lots of room for fresh ideas.
Born with the Moon in Gemini, you are likely to be a curious individual, with an active, versatile mind. Gemini is an Air sign, governing communication, the exchange of information or ideas, and the protocols with which social organization occurs.
Accordingly, you may find that you have an innate need to know as much as possible about the world around you, and may have a talent for numbers, speech or the written word.
Image credit: Catacombe Di San Gennaro (detail of the fresco of the Catacomb of Saint Gennaro), paleo-Christian burial and worship sites, Naples, Italy.
“If we look at texts in the hundred years preceding Emperor Constantine’s edict, it was unthinkable that a Christian would fight in the army. The army was killing believers. Christians were on the bottom but, by the year 400, the entire army had become Christian, and was now killing the pagans. In a two-hundred-year period, Christians went from being complete outsiders to directing the inside! Once Christians joined the inside group, they had to defend their power.
Before the imperial edict of 313 that pushed Christians to the top and the center of the Roman Empire, values like nonparticipation in war, simple living, and love of enemies were common within the faithful community. The church at that point was still countercultural and non-imperial—a social movement for the reign of God. After 313 we lost that free position. Christianity increasingly accepted, and even defended, the dominant social order, especially concerning war, money, and authority.
Imperial Christianity is always about power. It seldom teaches about nonviolence, forgiveness, inclusion, simplicity, mercy, love, compassion, or understanding in a primary way. Yet Spirit-led movements within Christianity have flourished and continued to emphasize the values that defined the early Church and made it so threatening to the social order.
I believe that any future church will be led by the Spirit back to those foundational values, making it a much flatter and more inclusive community.”
-Fr Richard Rohr
Center for Action & Contemplation
Illustration by Najeebah Al-Ghadban; photographs by Getty Images
‘If we are to come out of this crisis less selfish than when we went in, we have to let ourselves be touched by others’ pain.’
‘We need a politics that can integrate and dialogue with the poor, the excluded and the vulnerable, that gives people a say in the decisions that affect their lives.’
‘It is all too easy for some to take an idea—personal freedom—and turn it into an ideology, creating a prism through which they judge everything. | We cannot return to the false securities of the political and economic systems we had before the crisis.’
Pope Francis: A Crisis Reveals What Is in Our Hearts
In this past year of change, my mind and heart have overflowed with people. People I think of and pray for, and sometimes cry with, people with names and faces, people who died without saying goodbye to those they loved, families in difficulty, even going hungry, because there’s no work.
Sometimes, when you think globally, you can be paralyzed: There are so many places of apparently ceaseless conflict; there’s so much suffering and need. I find it helps to focus on concrete situations: You see faces looking for life and love in the reality of each person, of each people. You see hope written in the story of every nation, glorious because it’s a story of daily struggle, of lives broken in self-sacrifice. So rather than overwhelm you, it invites you to ponder and to respond with hope.
These are moments in life that can be ripe for change and conversion. Each of us has had our own “stoppage,” or if we haven’t yet, we will someday: illness, the failure of a marriage or a business, some great disappointment or betrayal. As in the Covid-19 lockdown, those moments generate a tension, a crisis that reveals what is in our hearts.
In every personal “Covid,” so to speak, in every “stoppage,” what is revealed is what needs to change: our lack of internal freedom, the idols we have been serving, the ideologies we have tried to live by, the relationships we have neglected.
When I got really sick at the age of 21, I had my first experience of limit, of pain and loneliness. It changed the way I saw life. For months, I didn’t know who I was or whether I would live or die. The doctors had no idea whether I’d make it either. I remember hugging my mother and saying, “Just tell me if I’m going to die.” I was in the second year of training for the priesthood in the diocesan seminary of Buenos Aires.
I remember the date: Aug. 13, 1957. I got taken to a hospital by a prefect who realized mine was not the kind of flu you treat with aspirin. Straightaway they took a liter and a half of water out of my lungs, and I remained there fighting for my life. The following November they operated to take out the upper right lobe of one of the lungs. I have some sense of how people with Covid-19 feel as they struggle to breathe on a ventilator.
I remember especially two nurses from this time. One was the senior ward matron, a Dominican sister who had been a teacher in Athens before being sent to Buenos Aires. I learned later that following the first examination by the doctor, after he left she told the nurses to double the dose of medication he had prescribed — basically penicillin and streptomycin — because she knew from experience I was dying. Sister Cornelia Caraglio saved my life. Because of her regular contact with sick people, she understood better than the doctor what they needed, and she had the courage to act on her knowledge.
Another nurse, Micaela, did the same when I was in intense pain, secretly prescribing me extra doses of painkillers outside my due times. Cornelia and Micaela are in heaven now, but I’ll always owe them so much. They fought for me to the end, until my eventual recovery. They taught me what it is to use science but also to know when to go beyond it to meet particular needs. And the serious illness I lived through taught me to depend on the goodness and wisdom of others.
This theme of helping others has stayed with me these past months. In lockdown I’ve often gone in prayer to those who sought all means to save the lives of others. So many of the nurses, doctors and caregivers paid that price of love, together with priests, and religious and ordinary people whose vocations were service. We return their love by grieving for them and honoring them.
Pope Francis is the head of the Catholic Church and the bishop of Rome.
‘Tune into the trees, the waters, the birds flying by … There’s so much more peace, beauty & love than what’s being broadcasted. Real life is where you are.’
Creation by Jen Bloomer, Radici Studios
A Thanksgiving Prayer
Don’t get revenge when wronged, but seek reconciliation.
Don’t repay violence with violence, but seek creative and transforming nonviolent alternatives.
Don’t focus on external conformity to moral codes, but on internal transformation in love.
Don’t love insiders and hate or fear outsiders, but welcome outsiders into a new “us,” a new “we,” a new humanity that celebrates diversity in the context of love for all, justice for all, and mutual respect for all.
Don’t have anxiety about money or security or pleasure at the center of your life, but trust yourself to the care of God.
Don’t live for wealth, but for the living God who loves all people, including your enemies.
Don’t hate your enemies or competitors, but love them and do to them not as they have done to you—and not before they do to you—but as you wish they would do for you.
[Center for Action & Contemplation]
In the COVID days ahead,
‘…give us the courage of warriors,the strength of saints,the love of new mothers,the resilience of gravity,the patience of breath,the freedom of children.’
H A P P Y T H A N K S G I V I N G
Apocalypse Then and Now
by Julian Brave NoiseCat
To be Indigenous to North America is to be part of a postapocalyptic community and experience. Indigenous journalists have always grappled with earth-shattering stories: either as historical background to current events or in the deep despair of the still-unfolding legacy of Indigenous dispossession, displacement, and death that brought nations like the United States and Canada into being. This perspective tests the limits of journalism, asking reporters to cover marginalized subjects unfamiliar to most readers with an eye on the people, histories, and systems buried and erased by colonization—all without losing the thread of the narrative.
Kyle Whyte, a Citizen Potawatomi philosopher and professor of environment and sustainability at the University of Michigan, described the challenge facing Indigenous journalists succinctly: “In the space of a short piece that’s widely accessible, how do you write in a way that includes a structural analysis and a sense of history that many readers don’t initially understand?”
For insight, I called Candis Callison, an associate professor at the University of British Columbia’s School of Journalism and a member of the Tahltan people. She described her preferred approach as “systems journalism”—a methodology that treats news items not as isolated events but as “windows into what’s happening in underlying systems and structures.” The narratives we tell about our past and present delineate possible avenues for future action, Callison said. She urges journalists to consider how white and colonial perspectives frame our current society as normative and permanent, erasing the history of genocidal colonialism that brought us here. Systems journalism often brushes up against established methods, however. “The forms and styles that are dominant in journalism practice,” Callison told me, “don’t always allow us to get at the historical context that is vital.”
Our stories, field notes, and communities ask a great deal of us as journalists—and, particularly, as Indigenous journalists and journalists of color—especially in moments of grave consequence, like the present. It’s hard, and in some cases impossible, to give yourself, your audience, your community, your sources—and perhaps also your land, your water, your relations—everything they want and deserve in your work. Indigenous experiences and perspectives challenge the notion that a press corps equipped with notepads and recorders can capture the whole truth. More often than not, I’m convinced that reality defies the disciplined space of stories, waging an epistemic resistance against the tyranny of language, text, and form—something we Indians can relate to.
Defying warnings, millions in the US travel for Thanksgiving
Millions of Americans took to the skies and the highways ahead of Thanksgiving at the risk of pouring gasoline on the coronavirus fire, disregarding increasingly dire warnings that they stay home and limit their holiday gatherings to members of their own household.
Those who are flying witnessed a distinctly 2020 landscape at the nation’s airports: plexiglass barriers in front of the ID stations, rapid virus testing sites inside terminals, masks in check-in areas and on board planes, and paperwork asking passengers to quarantine on arrival at their destination.
More than 88,000 people in the U.S. — an all-time high — were in the hospital with COVID-19 as of Tuesday, pushing the health care system in many places to the breaking point, and new cases of the virus have been setting records, soaring to an average of over 174,000 per day.
Orlando International Airport
If you are gathering with people outside your household, at the very least:
- Open windows if you can, or sit outdoors.
- Wear masks when you aren’t eating.
- Use separate bathrooms if possible.
- Don’t share towels.
- Use HEPA filters.
- Limit the duration of your visit.
Bruce Springsteen: “Teamed up with some fellow New Jerseyans to encourage everyone this holiday season to wear a friggin’ mask. Let’s all come together and #MaskUpNJ so we can get back to what we do best – singing along and dancing together.”
Professors, consider volunteering in a local newsroom during the winter break
Student media is a lifesaver, and The New York Times wants you to send them your best coronavirus work
I’m wondering if any of you might want to consider volunteering over the long holiday break for a stint at your local TV or newspaper? I know that getting back into the newsroom game helps me stay current with trends (and know that yes, even in the few months that I’ve been away, things have changed!).
If any of you do this or have done this, I’d love to hear about it, especially if there are takeaways for other professors. firstname.lastname@example.org
In the meantime, it’s November! You are so close to the end of the semester, and with a new presidency decided and positive vaccine news last week, it feels like an end to the unknowns is coming — and not a moment too soon.
“Hey, local TV news execs, read this: By a healthy margin, viewers — especially younger viewers — prefer solutions-focused stories to problem-focused pieces.”
Journalist/educator. Dean, Klein College of Media and Communication
There is no way to eliminate risk, but anything one does to reduce it is better than nothing
by, Zeynep Tufekci, sociologist and writer
Millions of Americans are traveling for Thanksgiving. In doing so, they’re increasing the chances of catching or spreading Covid-19—not just themselves but to others. A wedding reception in Maine ended up causing 177 cases and seven deaths—but none of the deaths were among people who attended the wedding, but rather, among their contacts.
It’s never too late to decide not to travel or choose not to meet with large groups of people not in one’s household during the holidays. There is excellent news regarding vaccines and therapeutics, and we may be very close to turning the corner on this pandemic. One can always have Thanksgiving in spring and be grateful for having survived a pandemic! As I recently wrote in The Atlantic, it’s time to hunker down!
I’d especially urge people to consider that hospitals are running out of not just space, but of qualified people. This report is a sobering read from a hospital that was otherwise very-well prepared. We can expand space within facilities and even set up field hospitals. But there is no way to mass manufacture doctors and nurses. With a nationwide surge underway, workers from one region cannot travel to bail out another, as they were able to in spring. Keeping infections down means that hospitals can do a better job taking care of the already overwhelming numbers of people who need care.
Traditionally, communal eating is the center of Thanksgiving festivities. However, it is also one of the highest risk activities, as one cannot be masked while eating, and people tend to speak loudly around a table. Eating together doesn’t have to be the centerpiece of the day, though. It’s possible to eat separately and make the highlight of the day a different group activity. A gathering outside around a fire pit would be great, for example. It’s fun and, being outdoors, it’s safer, too. Playing a board game where people keep their masks on is another alternative. Keeping masks on is especially important for multi-generational gatherings, or for groups that include higher-risk people. The minimal set-up could be that the elderly could eat separately from the rest of the group. If they must join the dining table, they can do so while wearing the highest-grade mask they have. Risk reduction is important for everyone, but it’s most important for those at most risk. It’s much better to have a much more festive gathering in spring or summer, even if it makes this Thanksgiving a little more awkward.
Getting tested before or after a group meeting is tricky. On the one hand, of course testing is a good precaution to take, and a positive test result means you absolutely should isolate! However, one can test negative even while having Covid-19, because the disease hasn’t progressed enough—and then be infected and infectious just a day or two later. I wouldn’t consider a negative test a licence to do anything differently. In other words, even if you test negative, take all the precautions that you can: stay home and don’t travel for Thanksgiving, or, if you decide to do so, quarantine and take all the harm-reduction steps you can anyway.
The same precautions apply for the return trip: travel in the least risky way possible, keeping in mind that contact with other people poses the highest risks. When you return, quarantine. The gold-standard period for quarantine is two weeks, but don’t think in binary terms. Don’t think that if you can’t do two weeks, you may as well not quarantine. Two weeks is better than a week, a week is better than nothing. When you return, it’s best to act like you might be infected.
What if you get lucky by exposing yourself to a high-risk situation and emerging untouched by Covid-19? Don’t assume that your luck will hold for the Christmas season. Every encounter is an independent risk. There is no such thing as “a winning streak” with this disease. Getting lucky once is no guarantee of being lucky a second time.The changing winter conditions and the explosion in infections means that any meeting right now is much higher risk than before, when the weather was warmer and case numbers were lower. We now have three vaccine candidates with excellent results and vaccinations will start as early as December. We have effective therapeutics—they are in short supply but manufacturing is ramping up. We will have better weather once we get through this winter season. We are so close to the finish line. The more precautions we take, the better our chances.
Dr. Tufekci was getting it right back in January before many epidemiologists.
How Zeynep Tufekci Keeps Getting the Big Things Right
‘Dr. Tufekci, a computer programmer who became a sociologist, sounded an early alarm on the need for protective masks. It wasn’t the first time she was right about something big.’
by Ben Smith
Credit…Felix Hörhager/Picture Alliance]
‘The event gets underway at 5 p.m. at Ketchum Town Square with music by Tylor and the Train Robbers. Their music will be followed by a showing of Teton Gravity’s Research’s 25-minute film “Fire on the Mountain” showcasing music by the Grateful Dead.’
[Eye On Sun Valley]